12/3/2023 (2)

Isaiah 9:6-7

Passages / Translations:

Isaiah 9:6–7 (NLT)

6 For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!

Isaiah 9:6–7 NASB95

6 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. 7 There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of hosts will accomplish this.

Isaiah 9:6–7 (NIV)

6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.

Fulfilled in:

Luke 1:32–33 NLT

32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel forever; his Kingdom will never end!”

John 1:45 NLT

45 Philip went to look for Nathanael and told him, “We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

Ephesians 2:14 NLT

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

John 12:34 NLT

34 The crowd responded, “We understood from Scripture that the Messiah would live forever. How can you say the Son of Man will die? Just who is this Son of Man, anyway?”

Revelation 11:15 NLT

15 Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: “The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever.”

Revelation 19:11–16 NLT

11 Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. 12 His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. 13 He wore a robe dipped in blood, and his title was the Word of God. 14 The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. 15 From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. 16 On his robe at his thigh was written this title: King of all kings and Lord of all lords.

Commentaries:

The Bible Knowledge Commentary 9:6–7

Here Isaiah recorded five things about the coming Messiah.

1. He was to be born a Child. The implication, given in parallel style, is that this Child, a Son, was to be born into the nation of Israel (to us) as one of the covenant people.

2. He will rule over God’s people (cf. Micah 5:2) and the world (Zech. 14:9). The government will be on His shoulders figuratively refers to the kingly robe to be worn by the Messiah. As King, He will be responsible to govern the nation. In Isaiah’s day Judah’s leaders were incompetent in governing the people. But the Messiah will govern properly.

3. He will have four descriptive names that will reveal His character. He will be the nation’s Wonderful (this could be trans. “exceptional” or “distinguished”) Counselor, and the people will gladly listen to Him as the authoritative One. In the kingdom many people will be anxious to hear the Messiah teach God’s ways (2:3). He is also the Mighty God (cf. 10:21). Some have suggested that this simply means “a godlike person” or hero. But Isaiah meant more than that, for he had already spoken of the Messiah doing what no other person had been able to do (e.g., 9:2–5). Isaiah understood that the Messiah was to be God in some sense of the term.

This Deliverer will also be called the Everlasting Father. Many people are puzzled by this title because the Messiah, God’s Son, is distinguished in the Trinity from God the Father. How can the Son be the Father? Several things must be noted in this regard. First, the Messiah, being the second Person of the Trinity, is in His essence, God. Therefore He has all the attributes of God including eternality. Since God is One (even though He exists in three Persons), the Messiah is God. Second, the title “Everlasting Father” is an idiom used to describe the Messiah’s relationship to time, not His relationship to the other Members of the Trinity. He is said to be everlasting, just as God (the Father) is called “the Ancient of Days” (Dan. 7:9). The Messiah will be a “fatherly” Ruler. Third, perhaps Isaiah had in mind the promise to David (2 Sam. 7:16) about the “foreverness” of the kingdom which God promised would come through David’s line. The Messiah, a Descendant of David, will fulfill this promise for which the nation had been waiting.

The Messiah is also called the Prince of Peace, the One who will bring in and maintain the time of millennial peace when the nation will be properly related to the Lord. Together, these four titles give a beautiful picture of the coming Messiah’s character (Isa. 9:6 includes the first of Isaiah’s 25 references to peace.)

4. The Messiah, seated on David’s throne (Luke 1:32–33), will have an eternal rule of peace and justice. His rule will have no end; it will go on forever (cf. Dan. 7:14, 27; Micah 4:7; Luke 1:33; Rev. 11:15). Following the kingdom on earth, He will rule for eternity. He will maintain righteousness (cf. Jer. 23:5), as His rule will conform to God’s holy character and demands.

5. This will all be accomplished by the zeal of the LORD Almighty. The coming of the millennial kingdom depends on God, not Israel. The Messiah will rule because God promised it and will zealously see that the kingdom comes. Without His sovereign intervention there would be no kingdom for Israel.

Apparently Isaiah assumed that the messianic Child, Jesus Christ, would establish His reign in one Advent, that when the Child grew up He would rule in triumph. Like the other prophets, Isaiah was not aware of the great time gap between Messiah’s two Advents (cf. 1 Peter 1:10–12; and see comments on Isa. 61:1–2).

Life Application Bible Notes Chapter 9

9:2–6 In a time of great darkness, God promised to send a light who would shine on everyone living in the shadow of death. He is both “Wonderful Counselor” and “Mighty God.” This message of hope was fulfilled in the birth of Christ and the establishment of his eternal Kingdom. He came to deliver all people from their slavery to sin.

Jeremiah 29:11

Je 29:11

Jeremiah 29:11 NLT

11 For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.

Jeremiah 29:11 NASB95

11 ‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.

Jeremiah 29:11 NIV

11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

The context:

Jeremiah 29:10–14 NLT

10 This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. 11 For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. 12 In those days when you pray, I will listen. 13 If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.”

Commentaries:

The Bible Knowledge Commentary 29:10–14

29:10–14. The restoration of the exiles to Judah would happen only when God’s 70 years of judgment were completed (cf. 25:11–12). Then God would fulfill His gracious promise to restore the exiles to their land. The 70-year Exile was a part of God’s plans to give Judah hope and a future. The judgment prompted the exiles to seek God wholeheartedly (cf. Dan. 9:2–3, 15–19). Once they had turned back to their God He would gather them from all the nations where they had been banished and return them to their land. The larger purpose of the Exile was to force Israel back to her God (cf. Deut. 30:1–10).

Life Application Bible Notes Chapter 29

29:11 We’re all encouraged by a leader who stirs us to move ahead, someone who believes we can do the task he has given and who will be with us all the way. God is that kind of leader. He knows the future, and his plans for us are good and full of hope. As long as God, who knows the future, provides our agenda and goes with us as we fulfill his mission, we can have boundless hope. This does not mean that we will be spared pain, suffering, or hardship, but that God will see us through to a glorious conclusion.

29:12–14 God did not forget his people, even though they were captives in Babylon. He planned to give them a new beginning with a new purpose—to turn them into new people. In times of dire circumstances, it may appear as though God has forgotten you. But God may be preparing you, as he did the people of Judah, for a new beginning with him at the center.