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The term /walkl is one of the Apostle Paul’s favorite euphuisms to describe how the Christian should live.
It’s a word that literally means /to tread with the feet/ and refers to one’s /conduct/ or /behavior/.
We could properly translate the word as /a habitual way of life/.
In the ancient world of the 1st century there was a popular expression used by the philosophers of the day: /“If a Greek wanted to know what you thought, they simply asked you.
If a Jew wanted to know what you thought, they followed you around for a week.”/
The implication?
What we really believe is usually expressed by how we really live.
The walk of a believer implies that the Christian will give attention to his or her spiritual walk.
What we believe ought to affect the integrity of our character and the pattern of our behavior.
Ephesians 4:17 /"This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,"/ KJV
* At a Southern Baptist Convention annual meeting I attended some years ago, I heard a fascinating testimony from one of our foreign missionaries.
Her field of service was in India.
Her assignment was teaching English to Hindu women by using the Bible.
One evening, halfway through a lesson, one of the women got up and walked out.
A short time later, she returned and listened even more intently to the missionary.
At the close of the hour the missionary inquired, "Why did you leave the meeting?
Were you not feeling well?" "O no, I felt fine," the Hindu lady replied.
"I was so impressed with what you had to say about Christ that I went out to ask your driver whether you really lived the way you talked.
When he said you did, I hurried back so I wouldn't miss out on anything."
Among other things, walking implies progress—going from where one is to where he ought to be.
As a believer submits to the Spirit’s control, he moves forward in his spiritual life.
Step by step the Spirit moves him from where he is toward where God wants him to be.
The Christian is to walk differently because, in Christ, we area different person.
The old way of life must be put off just as we would remove soiled cloths in order to put on clean.
So the lost will see our exemplary way of life and so that we will not grieve the Holy Spirit.
In the days of the early church believers were often slandered by their pagan neighbors.
They were called atheists because they served no visible gods.
They were called unpatriotic because they did not burn incense before the image of the emperor.
They were called immoral because, of necessity, they met in secret where it was reputed that they held ‘love feasts.’
The best way to defeat this slander was for Christians to conduct themselves not only virtuously instead of wickedly, but also wisely instead of foolishly.
After ten weeks of looking at the ten virtues of the Spirit-filled life, my question to you this evening is simple: Are you walking well – does your walk match your talk?"
I think the world really is more interested in our walk than in our talk.
The early 20th century poet, Edgar Guest, once said: "I’d rather see a sermon, than hear one, any day!"
Tonight, I’d like to bring sermon series to a close, by keying in on Galatians 5:16 – /"I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh."/
(Galatians 5:16, NKJV).
What does it mean for the believer to walk in the Spirit, and how do we go about doing that?
* 2 Corinthians 5:17-18 /"Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
And all things are of God, who hath reconciled us to himself by Jesus Christ, . .
* 2 Corinthians 3:18 /"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."/
#. the primary work of the Holy Spirit in our lives is to conform us into the image of the very Son of God
#. the Spirit of God—through His sanctifying work in our lives—creates in us the moral perfections and the excellencies of Christ’s character
* ILLUS. Louis Cassels, long-time religious editor for Untied Press International, wrote: /“Immediately upon our conversion, we set out on the path of Christian pilgrimage.
We will spend a lifetime walking it.
There are no rest stops, no plateaus at which we can flop down and say that we've gone far enough.
At the beginning, God accepts us in all of our sinfulness and selfishness.
But this does not mean that he is content to have us remain in that state.
We are all, in the New Testament's terrifying phrase, "called to be saints."
Our Father knows our weaknesses even better than we do, and he does not expect us to become saints overnight.
But he does demand that we keep moving in that direction, or as the good old Methodist phrase puts it, that we continue "groaning toward perfection.
At each step of the journey, the question that really matters is not whether we are a little farther along than some of our friends and neighbors, but how far we have progressed since yesterday.”/
#. through the Spirit’s transforming work in our lives, we learn to love to do what we ought to do—glorify God with every part of our life
* 1 Corinthians 10:31 /"Whether, then, you eat or drink or whatever you do, do all to the glory of God."/ NASB95
* /"For this is the love of God, that we keep His commandments; and His commandments are not burdensome."/
(1 John 5:3, NASB95)
#. how does the Spirit of God transform us?
God uses virtually every event and circumstance we encounter, and every person with whom we come in contact to mold us and shape us into the image of His Son
#. we cooperate with the Spirit’s transformation of our character in three ways
#. /affections/ is a word we don’t use too much any more
#. in our culture we use the word feelings or emotions
#. but affections, I think is the better choice
#. affections refers to one’s disposition or inclination to respond in a predetermined manner
#. feelings on the other hand are merely physiological responses to external events
#. the Spirit wants to impose spiritual affections over our human feelings
#. the Fruit of the Spirit incline us to act in response to our new nature
#. human feelings encourage us to act according to our old nature
In her book The Hiding Place, Corrie ten Boom tells a story that illustrates what I’m trying to teach.
She writes: “It was a church service in Munich that I saw him, the former S.S. man who had stood guard at the shower room door in the processing center at Ravensbruck.
He was the first of our actual jailers that I had seen since that time.
And suddenly it was all there—the roomful of mocking men, the heaps of clothing ...” He came up to me as the church was emptying, beaming and bowing.
"How grateful I am for your message, Fraulein," he said.
"To think that, as you say, He has washed my sins away!" His hand was thrust out to shake mine.
And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side.
Even as the angry, vengeful thoughts boiled through me, I saw the sin of them.
Jesus Christ had died for this man; was I going to ask for more?
Lord Jesus, I prayed, forgive me and help me to forgive him.
I tried to smile, I struggled to raise my hand.
I could not.
I felt nothing, not the slightest spark of warmth or charity.
And so again I breathed a silent prayer.
Jesus, I cannot forgive him.
Give me Your forgiveness.
As I took his hand the most incredible thing happened.
From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.
And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His.
When He tells us to love our enemies, He gives, along with the command, the love itself.
#. we walk in the Spirit when we allow the Spirit to affect our affections
* /"Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect."/
(Romans 12:1-2, NASB95)
#. like the disciples on the Road to Emmaus, we need to have our minds opened to the Scriptures
William Law, an early 18th-century English author, wrote: /“Without the present illumination of the Holy Spirit, the Word of God must remain a dead letter to every man, no matter how intelligent or well-educated he may be ... It is just as essential for the Holy Spirit to reveal the truth of Scripture to the reader today as it was necessary for him to inspire the writers in their day.”/
* 19th-century evangelist D.L. Moody said it like this: /“The Bible without the Holy Spirit is a sun-dial by moonlight.”/
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