God Became Man
During the first three centuries, doctrines of the person of Christ focused intensely on His identity as the Logos. In Greek philosophy, the Logos was “reason” or “logic” as an abstract force that brought order and harmony to the universe. But in John’s writings, such qualities of the Logos are gathered in the person of Christ. In Neo-platonic philosophy and the Gnostic heresy (second and third centuries A.D.), the Logos was seen as one of many intermediate powers between God and the world. Such notions are far removed from the simplicity of John’s gospel.
By calling Jesus “the Word,” John calls him the embodiment of all God’s revelation in the Scriptures
The word of the Lord was the expression of divine power and wisdom. By speaking His word, God introduced the Abrahamic covenant (Gen. 15:1), gave Israel the Ten Commandments (Ex. 24:3–4; Deut. 5:5; cf. Ex. 34:28; Deut. 9:10), attended the building of Solomon’s temple (1 Kings 6:11–13), revealed God to Samuel (1 Sam. 3:21), pronounced judgment on the house of Eli (1 Kings 2:27), counseled Elijah (1 Kings 19:9ff.), directed Israel through God’s spokesmen (cf. 1 Sam. 15:10; 2 Sam. 7:4ff.; 24:11ff.; 1 Kings 16:1–4; 17:2ff., 8ff.; 18:1; 21:17–18; 2 Chron. 11:2–4), was the agent of creation (Ps. 33:6), and revealed Scripture to many of the prophets, from Jeremiah to Malachi.2
The apostle John presented Jesus to his Jewish readers as the incarnation of divine power and revelation. From John we learn that Jesus reveals God to man (John 1:18; 14:7–9), judges those who reject Him (John 3:18; 5:22), is the agent of creation (John 1:3; cf. Col. 1:16; Heb. 1:2), and will inspire the Scripture penned by the New Testament writers (John 14:26) through the Holy Spirit whom He promises to send (John 15:26).
I. The Word Became Flesh (v.14a)
He was Born
He Had a Body
He Had Human Characteristics
II. The Word Dwelt Among Us (v.14b)
He Grew Up
He Lived Among Us
He Called On People to Follow Him
He Referred to Himself as the Son of Man
When Jesus called Himself the Son of Man in front of Jewish people of the first century, they understood that He was identifying Himself with that person who was defined and described in the Old Testament book of Daniel as a heavenly being who comes from the very throne of God on a mission to judge the world (Dan. 7:13ff.).
