Paul's Mystery: From death to life for the Gentiles
This Bible study is an exposition of the mystery of God's plan for the Gentiles according to Ephesians 3.
GENTILES, jenʹtīlz (גּוֹי, gōy, pl. גּוֹיִם, gōyim; ἔθνος, éthnos, “people.” “nation”): Goy (or Goi) is rendered “Gentiles” in AV in some 30 passages, but much more frequently “heathen,” and oftener still, “nation,” which latter is the usual rendering in RV, but it is commonly used for a non-Israelitish people, and thus corresponds to the meaning of “Gentiles.”
But as we approach the Christian era the attitude of the Jews toward the Gentiles changes, until we find, in NT times, the most extreme aversion, scorn and hatred. They were regarded as unclean, with whom it was unlawful to have any friendly intercourse. They were the enemies of God and His people, to whom the knowledge of God was denied unless they became proselytes, and even then they could not, as in ancient times, be admitted to full fellowship. Jews were forbidden to counsel them, and if they asked about Divine things they were to be cursed. All children born of mixed marriages were bastards. That is what caused the Jews to be so hated by Greeks and Romans, as we have abundant evidence in the writings of Cicero, Seneca and Tacitus. Something of this is reflected in the NT (Jn 18:28; Acts 10:28; 11:3).
If we inquire what the reason of this change was we shall find it in the conditions of the exiled Jews, who suffered the bitterest treatment at the hands of their gentile captors and who, after their return and establishment in Judaea, were in constant conflict with neighboring tribes and esp. with the Gr rulers of Syria. The fierce persecution of Antiochus IV, who attempted to blot out their religion and Hellenize the Jews, and the desperate struggle for independence, created in them a burning patriotism and zeal for their faith which culminated in the rigid exclusiveness we see in later times.