Jesus and Submission
4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.
ed for unity in the strongest terms possible, Paul now qualified its conditions, for unity is not an end unto itself. This unity could be achieved only on the basis of apostolic doctrine, which is outlined by a series of seven articles of faith. Regarding the designations of the one God, he called attention to the “Spirit” (v. 4) first, probably because he had just mentioned the “unity of the Spirit” in the previous verse. The “one hope” of the believer’s calling refers back to Eph. 2:18, where Paul stated that the “one Spirit” gives us access to the Father. The New Testament Christological term, one “Lord” (v. 5), refers to the Son of God. Significantly, Paul mentioned “one faith” and “one baptism” in direct connection with his reference to this one Lord. That Jesus is Lord is the Christian’s distinct confession (in Paul’s epistles, “Lord” often signifies Jesus in His exalted state; see especially Phil. 2:11, where He is universally acknowledged as such), and “the Lord Jesus” was the name invoked at baptism (Acts 19:5). There is not one faith and baptism for the Jews and another for the Gentiles. “One God and Father” (v. 6) speaks to the believer’s ultimate goal, to whom the roles of Spirit (Eph. 2:18) and Son (John 14:6) provide full and uninhibited access.
“You are My beloved Son; in You I am well pleased.”