Political Questions
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Seeking Principles for Christian Conduct
Seeking Principles for Christian Conduct
The Perfect Pattern
The Perfect Pattern
Daniel
Enoch in the Apocrypha and EGW writings
The Perfect Pattern HIMSELF
You may have heard it said Right wing left wing? They all belong to the SAME bird
I ask you today: There is a right wing and a left wing. Might they both belong to the same dragon?
For it is written that in the time of the end there shall arise a nation… A LAMB-Like beast that shall SPEAK as a dragon
Political Criminal
Was Christ crucified for being accused of being an insurectionist?
The Lord would have His people bury political questions. On these themes silence is eloquence. Christ calls upon His followers to come into unity on the pure gospel principles which are plainly revealed in the word of God. We cannot with safety vote for political parties; for we do not know whom we are voting for. We cannot with safety take part in any political scheme. We cannot labor to please men who will use their influence to repress religious liberty, and to set in operation oppressive measures to lead or compel their fellow-men to keep Sunday as the Sabbath. The first day of the week is not a day to be reverenced. It is a spurious sabbath, and the members of the Lord's family cannot participate with the men who exalt this day, and violate the law of God by trampling upon His Sabbath. The people of God are not to vote to place such men in office; for when they do this, they are partakers with them of the sins which they commit while in office. GW 391.2
The Christian and Society, Culture and Politics
Paul's letter to Philemon shows the influence of the gospel upon the relation between master and servant. Slave-holding was an established institution throughout the Roman Empire, and both masters and slaves were found in most of the churches for which Paul labored. In the cities, where slaves often greatly outnumbered the free population, laws of terrible severity were regarded as necessary to keep them in subjection. A wealthy Roman often owned hundreds of slaves, of every rank, of every nation, and of every accomplishment. With full control over the souls and bodies of these helpless beings, he could inflict upon them any suffering he chose. If one of them in retaliation or self-defense ventured to raise a hand against his owner, the whole family of the offender might be inhumanly sacrificed. The slightest mistake, accident, or carelessness was often punished without mercy.
Some masters, more humane than others, were more indulgent toward their servants; but the vast majority of the wealthy and noble, given up without restraint to the indulgence of lust, passion, and appetite, made their slaves the wretched victims of caprice and tyranny. The tendency of the whole system was hopelessly degrading.
It AA 459.1 - AA 459.3
It was not the apostle's work to overturn arbitrarily or suddenly the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the very foundation of slavery and which, if carried into effect, would surely undermine the whole system. "Where the Spirit of the Lord is, there is liberty," he declared. 2 Corinthians 3:17. When converted, the slave became a member of the body of Christ, and as such was to be loved and treated as a brother, a fellow heir with his master to the blessings of God and the privileges of the gospel. On the other hand, servants were to perform their duties, "not with eyeservice, as men pleasers; but as the servants of Christ, doing the will of God from the heart." Ephesians 6:6.
Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus AA 459.3 - AA 460.1
The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses,—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart. – {DA 509.3}
Yes, we should be involved.
"And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at Him."
Some may point to this verse and say this is why they should not be involved in politics... But clearly he says give to Caesar what is Caesars. Give to the government what you owe to the government. Participate in the system.
Romans 13:1Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor."
"Give customs to who customs is due".. our constitutional republic is based upon the voice of the people. Our custom and duty is to voice our opinion for the good of all.
Jesus said:
Math 5:13“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people."
Salt in the days of Jesus was used to retard the rotting process. Salted fish and meat was a very real daily reality . We are supposed to slow down the rotting of sin with our voice and life.
Matthew 5:16"Let your light so shine before men, that they may see your good works and glorify your Father in heaven."
The wisdom that God's word gives us is the light that we are to shine forward, and voting that light is godly.
Proverbs 31:9 ESV Open your mouth, judge righteously, defend the rights of the poor and needy.
Ecclesiastes 3:7 ESV A time to tear, and a time to sew; a time to keep silence, and a time to speak"
Jeremiah 1:9 NLT “Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth!”
Proverbs 31:8-9 ESV Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy."
Isaiah 1:17 ESV Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause."
It's absolutely clear God wants us to shout our voice and lift it up for the purpose of righteousness and helping the poor and bringing justice... Voting is absolutely godly.
EGW ON VOTING
"...Many deplore the wrongs which they know exist, but consider themselves free from all responsibility in the matter. This cannot be. Every individual exerts an influence in society. In our favored land, every voter has some voice in determining what laws shall control the nation. Should not that influence and that vote be cast on the side of temperance and virtue? . . . “ {GW 387.1}
“The decision to vote for candidates is a personal decision. If you vote, "keep your voting to yourself. Do not feel it your duty to urge everyone to do as you do." Selected Messages, book 2, p. 337.
Resolved, That in our judgment, the act of voting when exercised in behalf of justice, humanity and right, is in itself blameless, and may be at some times highly proper; but that the casting of any vote that shall strengthen the cause of such crimes as intemperance, insurrection, and slavery, we regard as highly criminal in the sight of Heaven. But we would deprecate any participation in the spirit of party strife." Ibid., May 23, 1865.
Resolved, That we express our deep interest in the temperance movement now going forward in this state; and that we instruct all our ministers to use their influence among our churches and with the people at large to induce them to put forth every consistent effort, by personal labor, and at the ballot box, in favor of the prohibitory amendment of the Constitution, which the friends of temperance are seeking to secure." Review and Herald, July 5, 1881.
"While many of our rulers are active agents of satan, God also has His agents among the leading men of the nation. The enemy moves upon his servants to propose measures that would greatly impede the work of God; but statesmen who fear the Lord are influenced by holy Angel's to oppose such propositions with unanswerable arguments. Thus a few men will hold in check a powerful current of evil. The opposition of the enemies of truth will be restrained that the 3rd angel's message may do it to work. When the final warning shall be given, it will arrest the attention of these leading men through whom the Lord is now working and some of them well accept it, and will stand with the people of God through the time of trouble." GC The Final Warning