Jesus Presented at the Temple

Luke  •  Sermon  •  Submitted   •  Presented
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21

21 When the eight days were completed for his circumcision, he was named Jesus—the name given by the angel before he was conceived.

Yet in this naming of Him “Saviour,” in the act of circumcising Him, which was a symbolical and bloody removal of the body of sin, we have a tacit intimation that they “had need”—as John said of His Baptism—rather to be circumcised by Him “with the circumcision made without hands, in the putting off of the body [of the sins] of the flesh by the circumcision of Christ”

Christian Standard Bible (Galatians Chapter 4)
4 When the time came to completion, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, so that we might receive adoption as sons.

the obedience to which His circumcision pledged Him was a redeeming obedience—that of a “Saviour.”

CSB Study Bible: Notes (Chapter 1)
The name Jesus (Gk Iesous) is equivalent to the Hebrew Yehoshua (Joshua), meaning “the Lord is salvation.”

22-24

2:22–24 The days of their purification lasted another thirty-three days after the child’s circumcision

25

upon him—Thus was the Spirit, after a dreary absence of nearly four hundred years, returning to the Church, to quicken expectation, and prepare for coming events.

28-32

CSB Study Bible: Notes (Chapter 2)
Simeon’s Divine Master had kept his promise that he would live to see Christ (i.e., your salvation), so he could now die (dismiss your servant). God’s salvation in Christ (v. 30) is for all peoples (the Gentiles and Israel). The worldwide scope of the gospel is Luke’s ongoing theme in both of his writings (his Gospel and the book of Acts).

From the intermediate offering of “a pair of turtle doves or two young pigeons,” we gather that Joseph and the Virgin were in poor circumstances (2 Co 8:9), though not in abject poverty

33-35

How people respond to Jesus is the difference between pardon and condemnation, eternity in heaven or hell.

In considering the gospel about Christ, many in Israel “fell” eternally due to unbelief and others rose by faith to eternal life.

36-38

Since Jerusalem was the Jewish capital, the redemption of Jerusalem means the redemption of all the people of Israel.

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