Sunday after Christmas

Byzantine Catholic Homilies  •  Sermon  •  Submitted   •  Presented
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Our readings give three examples of people in whom God worked out his purposes, but in one of them, because he refused to respond to God’s message positively, God’s providence worked out negatively to his ultimate shame and in two of them, because they responded in obedience to God’s revelation the providence worked out positively, in one a quiet, hidden holy fame, and in the other a public, evangelistic and conflicted holy flame. The difference was the response or lack of response to God’s revelatioin.

Notes
Transcript
Memory of Holy Joseph, Husband of Mary; of David, Prophet and King; and of the Holy Apostle James, Brother of the Lord.
Leave-taking (Otdanije) of Christmas. Our Venerable Mother Melany of Rome
Ambon Prayer 51
Dismissal: “May Christ our true God, risen from the dead . . .”

Title

God’s Strange Choosing

Outline

We have a series of choosing in our readings

Let us note two things about them
1. In all of them God is going to work out his purposes
2. In all of them how that purpose works out for the person depends on their response to God

Joseph has been chosen by God to father Jesus

This includes provision and protection
Joseph does not know how to do this, does not really know that he is doing this - he knows how to work as a laborer and provide for a family
God guides Joseph through a series of dreams that are relatively rare but strategically placed at the points where he needs to engage in unconventional behavior
Take his pregnant wife into his house
Flee from Bethlehem to Egypt
Return to the land of Israel
Withdraw into Galilee versus return to Bethlehem
In each case Joseph simply obeys God and that is why he is enrolled among the saints even though he never speaks a word in scripture

Herod had, under God’s providence, been given rule to establish stability in Judah and Galilee under Roman authority

Now, within two years of the end of his life, he is given the opportunity to use that relative stability to protect God’s king.
But even though a royal baby was no threat to a dying king (who knew Judaism well enough), the news of the magi so threatened this man who had or would execute three of his own sons as threats to his power that, when the magi, warned by God, did not report back to him, he executed all male children under two in the area of Bethlehem. While these were not very many, it is these martyrs who live in holy memory and Herod who died in infamy, with Caesar saying, “I would rather be Herod’s choios (pig) than his huios (son).”
God’s providence, of course, wins, for God’s son is protected, prophecy is fulfilled, and none of Herod’s sons does well as ruler.

Finally, we have Saul of Tarsus/ Paul

He was a Pharisee of the Shammite party, a conservative, waiting-for-the-revolution young Jewish leader. When Jewish Christians seemed to threaten the purity of Judaism and thus God’s revolution he “persecuted the church of God violently and tried to destroy it.” He was so ardent that he “advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.”
Then, on the road to Damascus the moment came that God had known about forever, since he “had set me apart before I was born, and had called me through his grace.” God revealed Jesus and who he was to Saul and his purpose “that I might preach him among the Gentiles.” What did Saul do (one he had received his eyesight back)? He went into the area around Damascus (Arabia, or as we would say, Nabatia) and preached Jesus. He obeyed the vision. That is why when he returned to Damascus the governor and the Jewish leaders tried to kill him.
But Saul escaped to Jerusalem where he checked out his understanding of the gospel with Cephas (mainly) and also with James. The rest of his life would be a long obedience in the same direction ending with his execution.
But, as someone noted, we now name our sons Paul or Saul and our dogs Nero, the name of the ruling emperor.

Brothers and Sisters, we have the chance to live out God’s purposes in our lives

It may be a hidden life like Joseph’s, who, once he escaped from Bethlehem, seems to have lived the quiet life of a technos, a laborer, fulfilling God’s purposes for him.
It may be the conflicted life of Herod, who did much to bring prosperity and stability to his land, but whose fears led him to miss God’s opportunity and turn to violence so that, while he fulfilled God’s purposes, he died fearing he would be unmourned.
It may be surprising life of Saul/Paul, who starts out as a persecutor, a good candidate for hell, and is turned by God into a star apostle who is the model for a Christian life.
The negative example Herod did not hear God’s word and the positives have the common trait that when God spoke they obeyed.
Let us be like them.

Readings

Byzantine Lectionary (Revised Julian) 12-31-2023: Sunday after Nativity

EPISTLE

Galatians 1:11–19

11 For I would have you know, brethren, that the gospel which was preached by me is not man’s gospel. 12 For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; 14 and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, and had called me through his grace, 16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother.

Byzantine Lectionary (Revised Julian) 12-31-2023: Sunday after Nativity

GOSPEL

Matthew 2:13–23

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night, and departed to Egypt, 15 and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, “Out of Egypt have I called my son.”

16 Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah:

18 “A voice was heard in Ramah,

wailing and loud lamentation,

Rachel weeping for her children;

she refused to be consoled,

because they were no more.”

19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20 “Rise, take the child and his mother, and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, “He shall be called a Nazarene.”

Notes

Byzantine Lectionary (Revised Julian) 12-31-2023: Sunday after Nativity

SUNDAY, DECEMBER 31, 2023 | NATIVITY OF OUR LORD

Byzantine Lectionary (Revised Julian) 12-31-2023: Sunday after Nativity

SUNDAY AFTER NATIVITY

Bright Vestments

On the same date: Sunday before Theophany; Leavetaking of Nativity

Matins Gospel John 20:11–18 (30th Sunday)

Epistle Galatians 1:11–19

Gospel Matthew 2:13–23

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