Sunday after Theophany. Synaxis of the Holy Forerunner, prophet and Baptist John

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Jesus is not just a prophet, but the one towards which the greatest prophet was pointing and the one who upon ascending gave the Spirit to his body both for its growth and its unity, in particular its unity individually and collectively with him.

Notes
Transcript
Ambon Prayer either 55 or 56 for Theophany or 67 Common for the Forerunner
Dismissal: “May Christ our true God, risen from the dead . . .”

Title

More than a Prophet

Outline

Jesus was a prophet even if more than a prophet

Jesus’ first proclamation was “Repent, for the kingdom of heaven is at hand.” That is very close to the proclamation of John the Baptist, to which it is linked, although Jesus is more than a prophet, for he is the King and therefore the kingdom in person.
John the Forerunner was the greatest prophet, and Jesus was the light he predicted, although the light came to the wrong place, to Galilee, the tribal areas farthest from the “orthodox” center. But that was where Jesus functioned most in his ministry.

Jesus was the more than a prophet who released the Spirit of prophecy

Unlike John he first descended to the earth and then ascended again. But he did not leave, for he gave the gift of the Spirit to direct his Church, like the nervous system connecting the body to the brain.
That is, “his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ.” The gift of the Spirit was not simply that of control, but to gift others so that the Body would grow, develop and function smoothly. Nor was the goal to glorify the Spirit, but that the body would reach “the unity of the faith” and beyond that “the knowledge of the Son of God” (notice he is joining us to Jesus) and “the stature of the fulness of Christ.” We are to become one with Christ both individually and collectively (nor do these two compete). That is, divinization, collective and individual, is the goal of the Spirit.
No wonder that when Paul found “believers” in Acts ch 19 who had never heard of the Spirit, he did not consider them Christians, but baptized them into Jesus and expected them to experience the Spirit. They could not become one with the body or unified with Christ without the Spirit.

This is important for us to grasp practically

We look to Jesus Christ, not just as a great John, nor just as an example, but as the goal towards which we are moving in the power of the Spirit both individually and collectively.
We are not all the same nor should we desire to be the same, for the different gifts are needed in order that we will all reach the one goal, just as different parts are needed in a car for it to be a safe and efficient means of transportation.
Envy has no place here, for we all work together for the growth of the whole and the development of the whole: rather, the question is, what has Jesus through the Spirit given you that will help me to become more like him and help us collectively to grow together.
Then the ascended Christ will have reached his goal of having a functioning body that is growing and developing towards the unity with him that we will enjoy in its fullness in all eternity.
We have seen the Theophany and now we are to become one with him.

Readings

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

EPISTLE

Ephesians 4:7–13

7 But grace was given to each of us according to the measure of Christ’s gift. 8 Therefore it is said,

“When he ascended on high he led a host of captives,

and he gave gifts to men.”

9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is he who also ascended far above all the heavens, that he might fill all things.) 11 And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

EPISTLE

Acts 19:1–8

1 While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have never even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. 7 There were about twelve of them in all.

8 And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God;

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

GOSPEL

Matthew 4:12–17

12 Now when he heard that John had been arrested, he withdrew into Galilee; 13 and leaving Nazareth he went and dwelt in Caperna-um by the sea, in the territory of Zebulun and Naphtali, 14 that what was spoken by the prophet Isaiah might be fulfilled:

15 “The land of Zebulun and the land of Naphtali,

toward the sea, across the Jordan,

Galilee of the Gentiles—

16 the people who sat in darkness

have seen a great light,

and for those who sat in the region and shadow of death

light has dawned.”

17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

GOSPEL

John 1:29–34

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’ 31 I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. 33 I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Notes

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

ON THE SAME DATE | THEOPHANY OF OUR LORD

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

SUNDAY AFTER THEOPHANY

Slavic

On the same date: Synaxis of John the Baptist

Matins Gospel John 20:19–31 (31st Sunday)

Epistle Ephesians 4:7–13

Gospel Matthew 4:12–17

Byzantine Lectionary (Revised Julian) 1-7-2024: Synaxis of John the Baptist

SUNDAY, JANUARY 7, 2024 | FIXED FEASTS

SYNAXIS OF JOHN THE BAPTIST

Dark Vestments

On the same date: Sunday after Theophany

Epistle Acts 19:1–8

Gospel John 1:29–34

Matins Gospel John 20:19–31 (31st Sunday)

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