Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Anger
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Openness
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
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Analytical
Confident
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Social Tendencies
Openness
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Anger
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JOSHUA
1:1-18 - For Israel, it was a new beginning.
They were leaving the wilderness.
That was their past.
They were entering the promised land.
This was God’s future.
For God’s future, there is God’s command - ‘Be strong’ - and God’s promise - ‘the Lord your God is with you’.
We wonder what the future holds.
We wonder how it will all work out.
God says, ‘Don’t be frightened.
I will be with you wherever you go’ (9).
How can we face the future with confidence?
How can we ‘be strong in the Lord’ (Ephesians 6:10)?
How can we be sure that the Lord will never let us down (2 Corinthians 3:5)?
How can we step out into a future full of His blessing?
‘Meditate on His Word day and night’.
Read your Bible - ‘This Book will keep you from sin or sin will keep you from this Book’: Which will it be?
(8; Psalm 1:1-3).
2:1-24 - The story of Rahab is summarized in Hebrews 11:31 - ‘By faith... she gave a friendly welcome to the spies’.
A friendly welcome - What an important thing this is!
She spoke the word of encouragement - ‘I know the Lord has given you this land’ (9).
This message of faith was taken back to Joshua (24).
It was exactly what he needed!
Few of us are ‘big name’ spiritual leaders like Joshua.
All of us have an important part to play in the Lord’s work.
For every ‘Joshua’ we need plenty of ‘Rahabs’, giving the friendly welcome, speaking the word of encouragement.
Let there be no more unhelpful, negative criticism - ‘We cannot do this.
We dare not do that.
We must not do the other’.
Let there be the friendly welcome, the word of encouragement.
It will make such a difference - for the better!
3:1-17 - ‘Sanctify yourselves; for tomorrow the Lord will do wonders among you’ (5).
‘Sanctify them in the truth; Thy Word is truth’ (John 17:17).
Together with the command, there is the prayer.
We are called to set ourselves apart for God.
We can only do this when we look to the Lord for His strength.
We receive His strength through His Word.
We give ourselves to the Lord.
He gives His promise to us: ‘the Lord will do wonders among you’.
His promise of blessing is no guarantee of an easy time.
In the promised land, there would be problems - and God: ‘as I was with Moses, so I will be with you’ (7).
There would be conflict - and victory: ‘the living God is among you...
He will without fail drive out from before you...’ (10).
We look beyond Joshua to Jesus - ‘God with us’ (Matthew 1:23).
In Him, we have the victory (1 Corinthians 15:57).
4:1-24 - ‘These stones are to be a memorial to the people of Israel for ever’ (7).
When, in the future, the question was asked, ‘What do these stones mean?’(6), Israel would remember what the Lord had done for them (23).
Knowing that ‘the hand of the Lord is mighty’, they would be strengthened to face their difficulties with confidence in God.
Rejoicing in what the Lord has done - ‘This is the Lord’s doing; it is marvellous in our eyes’ - , they would learn to ‘fear the Lord their God for ever’ (24; Psalm 118:23).
Israel remembered.
We must remember.
When you’re going through a hard time, don’t forget - to remember!
God has been good to you.
He has blessed you.
When God seems so far away, remember - and pray that, once again, ‘times of refreshing may come from the presence of the Lord’ (Acts 3:19).
5:1-15 - As you read about circumcision (2-7) and the Passover (10), think also of Paul’s words in Romans 2:29 and 1 Corinthians 5:7-8 - ‘real circumcision is a matter of the heart’, ‘Christ, our Passover Lamb, has been sacrificed.
Let us, therefore, celebrate the festival... with the unleavened bread of sincerity and truth’.
‘The Commander of the Lord’s army’ came to Joshua (13-15).
Christ comes to us.
He calls us to worship.
He equips us for battle.
‘Christ, the Royal Master, leads against the foe...
At the sign of triumph, Satan’s legions flee... Hell’s foundations quiver at the shout of praise... Like a mighty army moves the Church of God... Gates of hell can never ‘gainst that Church prevail; We have Christ’s own promise, and that cannot fail... On then, Christian soldiers, on to victory’ (Church Hymnary, 480).
6:1-27 - ‘The walls came tumbling down’ - What a mighty work of God this was!
It was ‘the Lord’ who gave Jericho into the hands of His people (16).
His victory was received by faith: ‘By faith the walls of Jericho fell down after they had been encircled for seven days’ (Hebrews 11:30).
Notice that the declaration of victory comes before the obedience of faith (2,16).
We start out from victory.
We do not achieve the victory by our own faith.
The victory is given to us by the Lord.
Faith simply receives the blessing already promised to us by the Lord.
Faith expresses itself in obedience.
Believing God’s promise, they obeyed His command - and the blessing followed.
They walked ‘by faith, not by sight’ (2 Corinthians 5:7) - ‘It shall be done’, not ‘It can’t be done’.
Let us be ‘devoted to the Lord’ (17-19).
7:1-26 - This chapter begins with the word, ‘But’ - This is ominous!
What comes next? - Sin: ‘the people of Israel broke faith with regard to the devoted things’.
The sin was Achan’s, yet it affected the whole people of Israel: ‘the anger of the Lord burned against the people of Israel’ (1).
Sin is like infection - it spreads!
What kind of effect do your actions have on other people?
Cain asked, ‘Am I my brother’s keeper (Genesis 4:9).
His question was an expression of callous indifference.
There is no place for this attitude among God’s people: ‘Decide never to put a stumbling block or hindrance in the way of a brother’ (Romans 14:13).
Read the story of Achan, and remember this: ‘Be sure your sin will find you out’ (Numbers 32:23).
Let no one have good cause to ask, ‘Why did you bring trouble on us’ (25).
8:1-35 - The victory was given by the Lord: ‘I have given into your hand...’ (1).
The people still had to claim the victory.
Israel’s triumph was a spiritual victory from which we can learn much.
We learn, first, that ‘the battle is the Lord’s’ (7; 1 Samuel 17:47; 2 Chronicles 20:15).
Believing the Lord’s promise - ‘the Lord your God will give it into your hand’ (7) - we act upon His command: ‘Do what the Lord has commanded’ (8).
God’s work is to be done in God’s way - Believing the promise, Obeying the command (18) - with God’s Word at the centre.
We need the whole Word of God - ‘all that is written...’.
In this, we learn from Joshua - ‘He did not leave out one word from everything Moses had commanded’.
We need ‘the blessing and the curse’ - the strong warnings as well as the precious promises (34-35).
9:1-10:15 - Some chose ‘to make war against Joshua and Israel’ (9:1-2).
The Gibeonites came, looking for peace.
They achieved their objective - ‘Joshua made peace with them’ (9:15).
In this story we see the work of Satan, and we may catch a glimpse of the work of God.
The ‘peace’ was based on deception.
The Gibeonites ‘acted with cunning’ (9:4).
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