Nothing Without Jesus
The most enduring legacies are the ones rooted in the person of Jesus Christ—where every chapter of our lives, of our relationships, from start to finish, is empowered by His Spirit, written with His wisdom and motivated by His love.
If we genuinely want to do good and leave a positive impact, it's critical to depend on Jesus through His Spirit with us. Without Him, our efforts won’t bear fruit to create a meaningful legacy.
We must identify ourselves to the risen Lord and King, Jesus Christ.
We were once enemies of God and now heirs and co-heirs in Christ.
Shape a fruitful legacy guided by the wisdom of Jesus.
Believe in the power of His Spirit.
When we're satisfied in Jesus alone, we can start building a legacy empowered by His Spirit, written in His wisdom and motivated by His love as a way of believing and loyalty to Jesus Christ.
John does not provide enough information by which we could criticize Peter and the others for going fishing (21:3). There is no indication that by doing so Peter and the others meant to abandon the task Jesus had given them. Since we have not been given an exhaustive account of everything Jesus or the disciples said and did (cf. 20:30), we are not in a position to suggest that their fishing shows that they have lost faith or are neglecting their calling. Waiting for Jesus to send the Spirit in power, they go fishing to provide for themselves and their families until their new responsibilities become clear.
The truth is probably between the two, but a good deal closer to the latter. There is no evidence that Peter and the others had gone to Galilee in order to fish. The most reasonable assumption is that they went in obedience to the Lord’s command (Mk. 14:28; 16:7 par.). Moreover by this time Peter himself had seen the risen Lord (Lk. 24:34; 1 Cor. 15:5), a point confirmed by the fact that Peter so quickly threw himself into the water and swam for shore as soon as the identity of the man of the shore was pointed out. This does not read like the action of someone who is running away.
But if Peter and his friends have neither apostasized nor sunk into despair, this fishing expedition and the dialogue that ensues do not read like the lives of men on a Spirit-empowered mission. It is impossible to imagine any of this taking place in Acts, after Pentecost. There is a certain eagerness for the risen Jesus, still strangely halting as the reality of Jesus’ resurrection is still sinking in. But most emphatically this is not the portrait of believers who have received the promised Paraclete. There is neither the joy nor the assurance, not to mention the sense of mission and the spirit of unity, that characterize the church when freshly endowed with the promised Spirit. It is this ‘tone’ in the chapter that confirms the exegesis of 20:22, given above, and authenticates the chapter as part of the original Gospel.
However, the principal view throughout the New Testament is that God, in His grace (Acts 20:32), redeems by “the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5 ESV) poured out in the blood of Jesus Christ (Eph 1:7) and His resurrection from the dead (1 Pet 1:3–4).
Those redeemed by God’s grace—whether Jews, Gentiles, or women (who were a lower class in the time)—become in Christ heirs of God (Eph 3:6; 1 Pet 3:7; Gal 4:4–7). As fellow heirs with Christ, they gain a share in an “imperishable, undefiled, and unfading” inheritance kept in heaven by God (1 Pet 1:4 ESV; Rom 8:17). Conversely, the unrighteous will not inherit the kingdom of God (1 Cor 6:9–11; Gal 5:19–21; Eph 5:5). Through the incarnation, death, burial, and resurrection of Jesus Christ, Christians become rightful heirs to a kingdom which is fully realized only in God’s eternal reign (Heb 11:9–10; 1 Pet 1:4–5).
fishers … hunters—successive invaders of Judea (Am 4:2; Hab 1:14, 15). So “net” (Ez 12:13). As to “hunters,” see Ge 10:9; Mic 7:2. The Chaldees were famous in hunting, as the Egyptians, the other enemy of Judea, were in fishing. “Fishers” expresses the ease of their victory over the Jews as that of the angler over fishes; “hunters,” the keenness of their pursuit of them into every cave and nook. It is remarkable, the same image is used in a good sense of the Jews’ restoration, implying that just as their enemies were employed by God to take them in hand for destruction, so the same shall be employed for their restoration (Ez 47:9, 10). So spiritually, those once enemies by nature (fishermen many of them literally) were employed by God to be heralds of salvation, “catching men” for life (Mt 4:19; Lu 5:10; Ac 2:41; 4:4); compare here Je 16:19, “the Gentiles shall come unto thee” (2 Co 12:16).