01-21-2024 - 1 Samuel 17
1 Samuel 17
Sometime after David commenced his role of court musician, Israel was again in peril at the hands of the Philistines. The armies were drawn up on opposite sides of the Valley of Elah, a few miles southwest of Jerusalem (vv. 2–3). Apparently intimidated by each other, they decided that the outcome should be determined by a contest of champions who would engage each other in combat.
The heartland of Benjamin and Judah was approachable from the coast through six valleys. The Philistines already had come up the Aijalon Valley (13:23). During the days of Samson (Jdg 13–16), they had come up the Sorek Valley. Now they were coming up the Valley of Elah and already controlled Socoh and Azekah. If they got much farther up the valley, they could come up the ridge route into the hill country and threaten Bethlehem, Hebron, and Saul’s capital, Gibeah. The situation was desperate for Saul and his army.
David knew that, although Goliath’s challenge had been issued to (any) individual of the camp of Israel, Goliath’s defiant attitude was a reproach to all Israel.
Calling him uncircumcised was not merely addressing a physical characteristic but indicated that Goliath was a pagan and, unlike Israel, did not have any covenant promises upon which to rely.
David understood the spiritual heart of the matter: Goliath’s taunt was not merely about Israel, but the God of Israel.
David’s faith, like that of Joshua and Caleb, was met with disbelief on the part of Saul. By all outward appearances, Saul was correct in his assessment, but he failed to consider the Lord’s presence in David’s life.
A master slinger could sling a tennis-ball sized stone that traveled at the speed of well over one hundred miles an hour, faster than most professional baseball pitchers can throw a fastball today. David then approached the Philistine.
Goliath uttered a statement of ironic truth about himself of which even he was unaware. As a wild dog can be a threat to the flock and must be chased away or killed, so must Goliath.
In antiquity warriors talked to each other before they fought, lacing their speeches with curses and expletives.
David’s purpose was also to help God’s people see that human weaponry alone was not the means of deliverance, because the battle is the LORD’s
Another and perhaps better solution is that David’s previous service had been brief and intermittent and now several years had passed since Saul had last seen him. If, for example, David had been only 12 years old when he came as Saul’s musician and had stayed off and on for only a year or so, he might have been 17 or 18 by the time of the Philistine episode and no longer recognizable to Saul.
The dramatic narrative shows why the Lord had David anointed: the youth had a distinct quality that made him more suitable to be king than either Saul or his brothers. This quality was that David cared more for the honor of God than his own safety or security. When applying this passage today, it is best not to allegorize it with discussions of how to overcome the giants in life. Rather it is appropriate to ask, what kind of people does God choose to use? The answer, of course is, people who care more about honoring the Lord than preserving their own safety and security.