Inheritance
1) God’s Inheritance 2) Our Inheritance
(a figurative extension of meaning of κληρόω ‘to be chosen by lot,’ not occurring in the NT) to choose, with the implication of supernatural or divine intervention or guidance—‘to choose in accordance with the will of God.’ ἐν ᾧ καὶ ἐκληρώθημεν ‘in him we also were chosen’ Eph 1:11.
Jewish interpreters of Scripture in the Second Temple period believed that Adam’s right to rule the world had been transferred to Israel. This seems to be implied in the hope, expressed at Qumran, that God would one day give to the righteous remnant of his people “all the glory of Adam” (1QS IV, 23; CD-A III, 20; 1QHa IV, 15). It also lies beneath the complaint of the seer in 4 Ezra 6:38–59 that although God had commanded the sun, the moon, and the stars to serve the human being whom he created (6:45–46 [cf. Ps. 8:6–8]) and had selected Israel from all the nations descended from Adam to rule over creation, Israel, nevertheless, does not “possess the world as an inheritance [hereditatem]” (6:59).
God has not simply conquered Christ’s cosmic enemies through raising him from the dead and exalting him to his royal right hand; he also has subjected all creation to him. This subjection of all things to Christ, moreover, is for the benefit of the church, which is Christ’s body (1:22–23), and which, as Paul later will say, “was raised and seated together with Christ in the heavenly places” (2:6). In other words, the hegemony that God intended for humanity to have over all creation is in the process of coming to pass through the Messiah’s kingly rule over “all things.”
When God raised the Messiah from the dead, he began the process by which he would subdue the enemies of his people and restore to his people their rightful place as rulers of his creation. Just as God has acted on behalf of his Messiah in accomplishing both these goals, so also his Messiah acts on behalf of God’s people. Since God has raised the Messiah from the dead and seated him at his right hand, far above all inimical powers, Paul can speak at this point as if this victory is fully accomplished for his people also.
“graciously accepted”; “made us subjects of His grace”; “embraced us in the arms of His grace
obtained an inheritance—literally, “We were made to have an inheritance” [WAHL]. Compare Eph 1:18, “His inheritance in the saints”: as His inheritance is there said to be in them, so theirs is here said to be in Him (Ac 26:18). However, Eph 1:12, “That we should BE TO … His glory” (not “that we should have”), favors the translation of BENGEL, ELLICOTT, and others, “We were made an inheritance.” So the literal Israel (De 4:20; 9:29; 32:9). “Also” does not mean “we also,” nor as English Version, “in whom also”; but, besides His having “made known to us His will,” we were also “made His inheritance,” or “we have also obtained an inheritance.
A seal impressed on a document gives undoubted validity to the contract in it (Jn 3:33; 6:27; compare 2 Co 3:3)
of the purchased possession—God’s people purchased (“acquired,” Greek) as His peculiar (Greek) possession by the blood of Christ (Ac 20:28). We value highly that which we pay a high price for; so God, His Church (Eph 5:25, 26; 1 Pe 1:18; 2:9; “my special treasure,” Mal 3:17, Margin).