CHRISTOLOGY: THE DOCTRINE OF CHRIST Wellington
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CHRISTOLOGY: THE DOCTRINE OF CHRIST
CHRISTOLOGY: THE DOCTRINE OF CHRIST
1. THE CRITICAL IMPORTANCE OF THIS DOCTRINE
1. THE CRITICAL IMPORTANCE OF THIS DOCTRINE
A. There Can Be No Salvation Apart From The True Christ
A. There Can Be No Salvation Apart From The True Christ
1. There is no possibility of salvation apart from the true Christ - Acts 4:12; I Cor 3:11; Jn 14:6
1. There is no possibility of salvation apart from the true Christ - Acts 4:12; I Cor 3:11; Jn 14:6
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
For other foundation can no man lay than that is laid, which is Jesus Christ.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
* Christ had to be true man to die in man’s place; He had to be true, sinless and infinite God to pay for man’s sin - I Tim 2:5-6; I Jn 2:2
* Christ had to be true man to die in man’s place; He had to be true, sinless and infinite God to pay for man’s sin - I Tim 2:5-6; I Jn 2:2
For there is one God, and one mediator between God and men, the man Christ Jesus;
Who gave himself a ransom for all, to be testified in due time.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
2. Paul pronounces a curse against anyone who distorts the gospel of Christ - Gal 1:8-9
2. Paul pronounces a curse against anyone who distorts the gospel of Christ - Gal 1:8-9
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
3. Anyone who preaches another Christ is a deceiver and a tool of Satan - II Cor 11:2-4, 13-15
3. Anyone who preaches another Christ is a deceiver and a tool of Satan - II Cor 11:2-4, 13-15
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
And no marvel; for Satan himself is transformed into an angel of light.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
B. The Doctrine Of Christ Is A Key Scriptural Litmus Test Of False Teachers
B. The Doctrine Of Christ Is A Key Scriptural Litmus Test Of False Teachers
1. Proper Christology distinguishes between true teachers and false prophets - I Jn 4:1-3
1. Proper Christology distinguishes between true teachers and false prophets - I Jn 4:1-3
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2. Defective Christology indicates that a teacher is a deceiver and an antichrist - I Jn 2:22; II Jn 7
2. Defective Christology indicates that a teacher is a deceiver and an antichrist - I Jn 2:22; II Jn 7
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
II. THE PERSON OF JESUS CHRIST
II. THE PERSON OF JESUS CHRIST
A. HIS DEITY - Jesus Christ Is God
A. HIS DEITY - Jesus Christ Is God
1. He claimed to be God.
1. He claimed to be God.
a. He referred to Himself as the “I AM” - Jn 8:58-59; cf. Exo 3:14
a. He referred to Himself as the “I AM” - Jn 8:58-59; cf. Exo 3:14
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Exodus 3:14b (KJV 1900)
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
b. He identified Himself with the Father - Jn 5:17-18; 10:30-31, 36-39; 14:9-11; 16:15
b. He identified Himself with the Father - Jn 5:17-18; 10:30-31, 36-39; 14:9-11; 16:15
Exodus 3:14b (KJV 1900)
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
John 5:17–18 (KJV 1900)
But Jesus answered them, My Father worketh hitherto, and I work.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 10:30–31 (KJV 1900)
I and my Father are one.
Then the Jews took up stones again to stone him.
John 10:36–39 (KJV 1900)
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
If I do not the works of my Father, believe me not.
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Therefore they sought again to take him: but he escaped out of their hand,
John 14:9–11 (KJV 1900)
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
John 16:15c (KJV 1900)
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
c. He claimed uniqueness for Himself - Mt 5:11-12; Jn 14:6, 13-14
c. He claimed uniqueness for Himself - Mt 5:11-12; Jn 14:6, 13-14
John 16:15c (KJV 1900)
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Matthew 5:11–12 (KJV 1900)
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:13–14d (KJV 1900)
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
d. He claimed under oath that He was Christ, the Son of God - Mt 26:63-65; Mk 14:61-64
d. He claimed under oath that He was Christ, the Son of God - Mt 26:63-65; Mk 14:61-64
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Matthew 26:63–65 (KJV 1900)
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Mark 14:61–64e (KJV 1900)
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
e. He claimed to fulfill Old Testament prophecy - Lk 4:21; Lk 24:44
e. He claimed to fulfill Old Testament prophecy - Lk 4:21; Lk 24:44
Mark 14:61–64e (KJV 1900)
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 24:44f (KJV 1900)
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Then opened he their understanding, that they might understand the scriptures,
f. Even the Jews realized He claimed to be God - Jn 5:18; 8:58-59; 10:30-33, 39
f. Even the Jews realized He claimed to be God - Jn 5:18; 8:58-59; 10:30-33, 39
Luke 24:44f (KJV 1900)
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Then opened he their understanding, that they might understand the scriptures,
John 5:18 (KJV 1900)
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 8:58–59 (KJV 1900)
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 10:30–33 (KJV 1900)
I and my Father are one.
Then the Jews took up stones again to stone him.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:39 (KJV 1900)
Therefore they sought again to take him: but he escaped out of their hand,
2. His followers claimed He was God.
2. His followers claimed He was God.
a. Thomas acknowledged He was God - Jn 20:27-28
a. Thomas acknowledged He was God - Jn 20:27-28
John 20:27–28b (KJV 1900)
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
b. Peter claimed He was God - Acts 2:22-36
b. Peter claimed He was God - Acts 2:22-36
John 20:27–28b (KJV 1900)
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
This Jesus hath God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool.
c. John claimed He was God - Jn 1:1, 14; 20:30-31
c. John claimed He was God - Jn 1:1, 14; 20:30-31
Acts 2:22–36c (KJV 1900)
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
This Jesus hath God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool.
John 1:1 (KJV 1900)
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 (KJV 1900)
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 20:30–31d (KJV 1900)
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
d. Paul claimed He was God - I Tim 3:16; Php 2:6; Col 2:9
d. Paul claimed He was God - I Tim 3:16; Php 2:6; Col 2:9
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Who, being in the form of God, thought it not robbery to be equal with God:
For in him dwelleth all the fulness of the Godhead bodily.
3. He had divine names.
3. He had divine names.
* The “Son of God” - Mt 16:16; Lk 4:41; Jn 1:49; 20:31
* The “Son of God” - Mt 16:16; Lk 4:41; Jn 1:49; 20:31
Matthew 16:16 (KJV 1900)
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 20:31 (KJV 1900)
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
* “The Word” is said to be God - Jn 1:1, 14
* “The Word” is said to be God - Jn 1:1, 14
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 (KJV 1900)
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
* “Lord” - Jn 13:13; 20:28; Php 2:11
* “Lord” - Jn 13:13; 20:28; Php 2:11
Ye call me Master and Lord: and ye say well; for so I am.
And Thomas answered and said unto him, My Lord and my God.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
* “God” - Jn 20:28; Php 2:6; Rom 9:5; Titus 2:13
* “God” - Jn 20:28; Php 2:6; Rom 9:5; Titus 2:13
John 20:28 (KJV 1900)
And Thomas answered and said unto him, My Lord and my God.
Who, being in the form of God, thought it not robbery to be equal with God:
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
4. He exhibited divine attributes.
4. He exhibited divine attributes.
a. Omnipotence - Mt 28:18; Jn 11:25-26, 39-44; Mk 4:35-41; Lk 7:11-16
a. Omnipotence - Mt 28:18; Jn 11:25-26, 39-44; Mk 4:35-41; Lk 7:11-16
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
John 11:25–26 (KJV 1900)
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:39–44 (KJV 1900)
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Luke 7:11–16b (KJV 1900)
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he delivered him to his mother.
b. Omniscience - Lk 5:22; 6:8; Jn 1:47-50; 6:64; 16:29-30; Col 2:3
b. Omniscience - Lk 5:22; 6:8; Jn 1:47-50; 6:64; 16:29-30; Col 2:3
Luke 7:11–16b (KJV 1900)
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luke 5:22 (KJV 1900)
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 6:8 (KJV 1900)
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
John 1:47–50 (KJV 1900)
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
John 6:64 (KJV 1900)
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 16:29–30 (KJV 1900)
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Colossians 2:3c (KJV 1900)
In whom are hid all the treasures of wisdom and knowledge.
c. Omnipresence - Mt 28:20; Jn 3:13
c. Omnipresence - Mt 28:20; Jn 3:13
Colossians 2:3c (KJV 1900)
In whom are hid all the treasures of wisdom and knowledge.
Matthew 28:20 (KJV 1900)
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
John 3:13d (KJV 1900)
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
d. Self-Existence (He existed apart from being created. He owes His existence to no one) - Jn 1:2-4; 14:6
d. Self-Existence (He existed apart from being created. He owes His existence to no one) - Jn 1:2-4; 14:6
John 3:13d (KJV 1900)
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
John 1:2–4 (KJV 1900)
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
e. Eternality (He has existed forever. He existed before He was born) - Jn 1:1-2; 8:58; Micah 5:2; Php 2:6-7; Rev 1:17
e. Eternality (He has existed forever. He existed before He was born) - Jn 1:1-2; 8:58; Micah 5:2; Php 2:6-7; Rev 1:17
John 14:6e (KJV 1900)
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
John 8:58 (KJV 1900)
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
But thou, Beth-lehem Ephratah, Though thou be little among the thousands of Judah, Yet out of thee shall he come forth unto me that is to be ruler in Israel; Whose goings forth have been from of old, from everlasting.
Philippians 2:6–7 (KJV 1900)
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
f. Immutability (He cannot and does not change) - Heb 13:8; 1:11-12; 7:24
f. Immutability (He cannot and does not change) - Heb 13:8; 1:11-12; 7:24
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Hebrews 13:8 (KJV 1900)
Jesus Christ the same yesterday, and to day, and for ever.
Hebrews 1:11–12 (KJV 1900)
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Hebrews 7:24 (KJV 1900)
But this man, because he continueth ever, hath an unchangeable priesthood.
g. Holiness / Sinlessness - Lk 1:35; II Cor 5:21; Heb 4:15; I Pet 2:22; I Jn 2:1; 3:5
g. Holiness / Sinlessness - Lk 1:35; II Cor 5:21; Heb 4:15; I Pet 2:22; I Jn 2:1; 3:5
Luke 1:35 (KJV 1900)
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
2 Corinthians 5:21 (KJV 1900)
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 4:15 (KJV 1900)
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
1 Peter 2:22 (KJV 1900)
Who did no sin, neither was guile found in his mouth:
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1 John 3:5 (KJV 1900)
And ye know that he was manifested to take away our sins; and in him is no sin.
h. SUMMARY - Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
h. SUMMARY - Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
For in him dwelleth all the fulness of the Godhead bodily.
5. He filled divine offices; He exercised divine powers to accomplish divine works.
5. He filled divine offices; He exercised divine powers to accomplish divine works.
a. Creator - Jn 1:3; Col 1:16-17; Heb 1:10-12
a. Creator - Jn 1:3; Col 1:16-17; Heb 1:10-12
John 1:3 (KJV 1900)
All things were made by him; and without him was not any thing made that was made.
Colossians 1:16–17 (KJV 1900)
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
b. Preserver (He upholds all things) - Col 1:17; Heb 1:3
b. Preserver (He upholds all things) - Col 1:17; Heb 1:3
Hebrews 1:10–12b (KJV 1900)
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Colossians 1:17 (KJV 1900)
And he is before all things, and by him all things consist.
Hebrews 1:3c (KJV 1900)
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
c. Forgiver Of Sins - Mk 2:5-12; Lk 7:48; Col 3:13
c. Forgiver Of Sins - Mk 2:5-12; Lk 7:48; Col 3:13
Hebrews 1:3c (KJV 1900)
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Mark 2:5–12 (KJV 1900)
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Luke 7:48 (KJV 1900)
And he said unto her, Thy sins are forgiven.
Colossians 3:13d (KJV 1900)
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
d. Raiser Of The Dead - Jn 11:25-26, 39-44; 6:39-40; 5:21, 28-29
d. Raiser Of The Dead - Jn 11:25-26, 39-44; 6:39-40; 5:21, 28-29
Colossians 3:13d (KJV 1900)
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
John 11:25–26 (KJV 1900)
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:39–44 (KJV 1900)
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 6:39–40 (KJV 1900)
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 5:21 (KJV 1900)
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
e. Judge Of All - Jn 5:22, 27; Mt 25:31-46; II Cor 5:10
e. Judge Of All - Jn 5:22, 27; Mt 25:31-46; II Cor 5:10
John 5:28–29e (KJV 1900)
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
John 5:22 (KJV 1900)
For the Father judgeth no man, but hath committed all judgment unto the Son:
John 5:27 (KJV 1900)
And hath given him authority to execute judgment also, because he is the Son of man.
Matthew 25:31–46 (KJV 1900)
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
And these shall go away into everlasting punishment: but the righteous into life eternal.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
f. Savior (He bestows eternal life) - Jn 10:28; 17:1-2; I Jn 5:10-12
f. Savior (He bestows eternal life) - Jn 10:28; 17:1-2; I Jn 5:10-12
2 Corinthians 5:10f (KJV 1900)
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
John 10:28 (KJV 1900)
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 17:1–2 (KJV 1900)
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
And this is the record, that God hath given to us eternal life, and this life is in his Son.
He that hath the Son hath life; and he that hath not the Son of God hath not life.
6. He accepted divine worship.
6. He accepted divine worship.
a. God alone is to be worshipped - Mt 4:10; Deut 6:13-14; Exo 20:1-6
a. God alone is to be worshipped - Mt 4:10; Deut 6:13-14; Exo 20:1-6
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Deuteronomy 6:13–14 (KJV 1900)
Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.
Ye shall not go after other gods, of the gods of the people which are round about you;
Exodus 20:1–6b (KJV 1900)
And God spake all these words, saying,
I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
b. Others refused worship - Acts 10:25-26 (Peter); 14:11-15 (Paul); Rev 19:10 (Angel)
b. Others refused worship - Acts 10:25-26 (Peter); 14:11-15 (Paul); Rev 19:10 (Angel)
Exodus 20:1–6b (KJV 1900)
And God spake all these words, saying,
I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Acts 10:25–26 (KJV 1900)
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
But Peter took him up, saying, Stand up; I myself also am a man.
Revelation 19:10 (KJV 1900)
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
c. Yet Christ accepted worship - Mt 2:2, 11; 14:33; 28:9, 17; Heb 1:6; Rev 5
c. Yet Christ accepted worship - Mt 2:2, 11; 14:33; 28:9, 17; Heb 1:6; Rev 5
Matthew 2:2 (KJV 1900)
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Matthew 2:11 (KJV 1900)
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
Matthew 14:33 (KJV 1900)
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Matthew 28:9 (KJV 1900)
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Matthew 28:17 (KJV 1900)
And when they saw him, they worshipped him: but some doubted.
Hebrews 1:6 (KJV 1900)
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Revelation 5:7 (KJV 1900)
And he came and took the book out of the right hand of him that sat upon the throne.
7. His name is coupled with God’s - Jn 10:30; II Cor 13:14; II Thess 2:16-17
7. His name is coupled with God’s - Jn 10:30; II Cor 13:14; II Thess 2:16-17
Revelation 5:7 (KJV 1900)
And he came and took the book out of the right hand of him that sat upon the throne.
John 10:30 (KJV 1900)
I and my Father are one.
2 Corinthians 13:14 (KJV 1900)
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
2 Thessalonians 2:16–17 (KJV 1900)
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Comfort your hearts, and stablish you in every good word and work.
8. Additional evidences of Christ’s deity:
8. Additional evidences of Christ’s deity:
a. Old Testament prophecies that were fulfilled - Mt 2:4-6; Mt 27:35; Lk 24:25-27
a. Old Testament prophecies that were fulfilled - Mt 2:4-6; Mt 27:35; Lk 24:25-27
Matthew 2:4–6 (KJV 1900)
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And they said unto him, In Beth-lehem of Judaea: for thus it is written by the prophet,
And thou Beth-lehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Matthew 27:35 (KJV 1900)
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Luke 24:25–27b (KJV 1900)
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Ought not Christ to have suffered these things, and to enter into his glory?
b. The miracles of Christ - Acts 2:22-23
b. The miracles of Christ - Acts 2:22-23
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Ought not Christ to have suffered these things, and to enter into his glory?
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
c. The bodily resurrection of Christ - Acts 2:24-36; Eph 1:19-23
c. The bodily resurrection of Christ - Acts 2:24-36; Eph 1:19-23
Acts 2:22–23c (KJV 1900)
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 2:24–36 (KJV 1900)
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
This Jesus hath God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Ephesians 1:19–23 (KJV 1900)
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And hath put all things under his feet, and gave him to be the head over all things to the church,
Which is his body, the fulness of him that filleth all in all.
B. HIS HUMANITY - Christ Became A Man
B. HIS HUMANITY - Christ Became A Man
1. He had human parentage - Mt 1:16; Rom 1:3; Gal 4:4
1. He had human parentage - Mt 1:16; Rom 1:3; Gal 4:4
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
2. He grew according to ordinary laws of human development - Mt 1:18, 25; Lk 2:40, 52
2. He grew according to ordinary laws of human development - Mt 1:18, 25; Lk 2:40, 52
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And Jesus increased in wisdom and stature, and in favour with God and man.
a. He had a normal human birth - Mt 1:18, 25
a. He had a normal human birth - Mt 1:18, 25
And Jesus increased in wisdom and stature, and in favour with God and man.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
* The conception of Jesus was miraculous, but His development in the womb and His birth followed normal patterns of human development.
* The conception of Jesus was miraculous, but His development in the womb and His birth followed normal patterns of human development.
b. He grew and developed like a normal child, yet with God’s power - Lk 2:40, 52
b. He grew and developed like a normal child, yet with God’s power - Lk 2:40, 52
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And Jesus increased in wisdom and stature, and in favour with God and man.
3. He had the appearance of a human - Jn 4:9; 20:15
3. He had the appearance of a human - Jn 4:9; 20:15
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
a. He looked like a Jew - Jn 4:9
a. He looked like a Jew - Jn 4:9
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
b. Mary mistook Him for the gardener - Jn 20:15
b. Mary mistook Him for the gardener - Jn 20:15
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
4. He had a human body (Mt 26:12), soul (Jn 12:27) and spirit (Mk 2:8)
4. He had a human body (Mt 26:12), soul (Jn 12:27) and spirit (Mk 2:8)
For in that she hath poured this ointment on my body, she did it for my burial.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
5. He was subject to human limitations:
5. He was subject to human limitations:
a. Weariness and sleep - Jn 4:6; Mt 8:24
a. Weariness and sleep - Jn 4:6; Mt 8:24
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
b. Hunger and thirst - Mt 4:2; 21:18; Jn 19:28
b. Hunger and thirst - Mt 4:2; 21:18; Jn 19:28
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And when he had fasted forty days and forty nights, he was afterward an hungred.
Now in the morning as he returned into the city, he hungered.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
c. Temptation - Mt 4:1-11; Heb 2:18; 4:15
c. Temptation - Mt 4:1-11; Heb 2:18; 4:15
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when he had fasted forty days and forty nights, he was afterward an hungred.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leaveth him, and, behold, angels came and ministered unto him.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
d. Suffering and death - Lk 22:44; Jn 19:30, 33
d. Suffering and death - Lk 22:44; Jn 19:30, 33
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
6. He had human names and titles:
6. He had human names and titles:
* Son of Man - Lk 19:10
* Son of Man - Lk 19:10
For the Son of man is come to seek and to save that which was lost.
* Jesus - Mt 1:21
* Jesus - Mt 1:21
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
* Son of David - Mk 10:47
* Son of David - Mk 10:47
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
* Man - I Tim 2:5
* Man - I Tim 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;
C. HIS INCARNATION - How Christ Became A Man
C. HIS INCARNATION - How Christ Became A Man
1. The Fact Of The Incarnation - Jn 1:1, 14; Php 2:6-8; I Tim 3:16
1. The Fact Of The Incarnation - Jn 1:1, 14; Php 2:6-8; I Tim 3:16
* The fact that the eternal Son of God added our humanity to His deity is clearly stated in Scripture:
* The fact that the eternal Son of God added our humanity to His deity is clearly stated in Scripture:
a. He was called Emmanuel (“God with us”) - Mt 1:23; Isa 7:14
a. He was called Emmanuel (“God with us”) - Mt 1:23; Isa 7:14
Matthew 1:23 (KJV 1900)
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
b. The eternal Word became flesh and dwelt among us - Jn 1:1, 14
b. The eternal Word became flesh and dwelt among us - Jn 1:1, 14
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
c. The One who was equal with God took upon Himself the form of a human servant - Php 2:6-8
c. The One who was equal with God took upon Himself the form of a human servant - Php 2:6-8
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
d. God was manifest in the flesh - I Tim 3:16
d. God was manifest in the flesh - I Tim 3:16
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
e. He took our human nature upon Himself in all respects - Heb 2:14-18
e. He took our human nature upon Himself in all respects - Heb 2:14-18
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
2. The Means Of The Incarnation - The Virgin Birth - Isa 7:14; Mt 1:18-25
2. The Means Of The Incarnation - The Virgin Birth - Isa 7:14; Mt 1:18-25
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
* “This is a cardinal truth of Christianity.
* “This is a cardinal truth of Christianity.
It is the fundamental foundation upon which our faith rests.
It is the fundamental foundation upon which our faith rests.
without the incarnation, Christianity could not stand.” (Mark Cambron, Bible Doctrines: Beliefs That Matter, pg. 69)
without the incarnation, Christianity could not stand.” (Mark Cambron, Bible Doctrines: Beliefs That Matter, pg. 69)
a. It Was A Scriptural Birth (Foretold in the Old Testament and fulfilled in the New)
a. It Was A Scriptural Birth (Foretold in the Old Testament and fulfilled in the New)
* Gen 3:15 - The first Messianic prophecy in the Bible foretells the coming of Christ, “her seed.” This may be a reference to Christ’s humanity, but it also may give an early hint to the virgin birth.
* Gen 3:15 - The first Messianic prophecy in the Bible foretells the coming of Christ, “her seed.” This may be a reference to Christ’s humanity, but it also may give an early hint to the virgin birth.
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
* Isa 7:14 - In a prophecy to King Ahaz Isaiah gave a sign involving a virgin bearing a child.
* Isa 7:14 - In a prophecy to King Ahaz Isaiah gave a sign involving a virgin bearing a child.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
This prophecy had a dual fulfillment - it was fulfilled in Isaiah’s day by a young woman bearing a child, and it was ultimately fulfilled by Jesus Christ.
This prophecy had a dual fulfillment - it was fulfilled in Isaiah’s day by a young woman bearing a child, and it was ultimately fulfilled by Jesus Christ.
~ The Hebrew word in this verse can refer to either a virgin or a young woman.
~ The Hebrew word in this verse can refer to either a virgin or a young woman.
But the Greek word used in the quotation of this verse in Mt 1:23 can only refer to a virgin.
But the Greek word used in the quotation of this verse in Mt 1:23 can only refer to a virgin.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
* Jer 31:22 may give reference to the virgin birth. “. . . for the LORD hath created a new thing in the earth, A woman shall compass a man.”
* Jer 31:22 may give reference to the virgin birth. “. . . for the LORD hath created a new thing in the earth, A woman shall compass a man.”
How long wilt thou go about, O thou backsliding daughter? For the Lord hath created a new thing in the earth, A woman shall compass a man.
For a woman to give birth to a man is not a “new thing” - but for a woman alone, apart from a husband, to give birth to a man, that would be a “new thing.”
For a woman to give birth to a man is not a “new thing” - but for a woman alone, apart from a husband, to give birth to a man, that would be a “new thing.”
If this is the meaning of the verse, it refers to the Virgin Birth of Christ.
If this is the meaning of the verse, it refers to the Virgin Birth of Christ.
* Mt 1:16 - The genealogy of Joseph does not state that he “begat” Jesus. It says, “. . . Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” The pronoun “of whom” is feminine, referring to Mary. Jesus was born of Mary, not Joseph.
* Mt 1:16 - The genealogy of Joseph does not state that he “begat” Jesus. It says, “. . . Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” The pronoun “of whom” is feminine, referring to Mary. Jesus was born of Mary, not Joseph.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
* Mt 1:18-25 - Mary was pregnant before she married Joseph (vs. 18). The baby was conceived by the Holy Spirit (vs. 20). Mary was the virgin that was prophesied in Isa 7:14 (vs. 23). Joseph married her, but they did not have marital relations until after the birth of Christ (vs. 25)
* Mt 1:18-25 - Mary was pregnant before she married Joseph (vs. 18). The baby was conceived by the Holy Spirit (vs. 20). Mary was the virgin that was prophesied in Isa 7:14 (vs. 23). Joseph married her, but they did not have marital relations until after the birth of Christ (vs. 25)
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, And shall call his name Immanuel.
* Lk 1:26-27 - Mary was a virgin engaged to be married when Gabriel came to her.
* Lk 1:26-27 - Mary was a virgin engaged to be married when Gabriel came to her.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
* Lk 1:31 - Gabriel told Mary that she would conceive in her womb - no man would be involved in the conception of Christ.
* Lk 1:31 - Gabriel told Mary that she would conceive in her womb - no man would be involved in the conception of Christ.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
* Lk 1:34-37 - The birth of Christ was to be a miraculous birth, accomplished through the overshadowing of the Holy Spirit. The baby would be the Son of God.
* Lk 1:34-37 - The birth of Christ was to be a miraculous birth, accomplished through the overshadowing of the Holy Spirit. The baby would be the Son of God.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
For with God nothing shall be impossible.
* Gal 4:4 - Paul states that God’s Son was “made of a woman” - a possible hint to the virgin birth.
* Gal 4:4 - Paul states that God’s Son was “made of a woman” - a possible hint to the virgin birth.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
b. It Was A Sovereign’s Birth (A fulfillment of the Davidic Covenant) (
b. It Was A Sovereign’s Birth (A fulfillment of the Davidic Covenant) (
1) God promised David that one of his heirs would establish an eternal kingdom. This was to be specifically fulfilled through Solomon - II Sam 7:12-13, 16; Jer 23:5
1) God promised David that one of his heirs would establish an eternal kingdom. This was to be specifically fulfilled through Solomon - II Sam 7:12-13, 16; Jer 23:5
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
(2) Jehoiachin sinned against God to the degree that God judged him. None of his children or grandchildren would ever rule - Jer 22:30
(2) Jehoiachin sinned against God to the degree that God judged him. None of his children or grandchildren would ever rule - Jer 22:30
Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
(3) How could both of these declarations of God be fulfilled? How could a son of David sit on the throne while God judged the legal line and cut it off?
(3) How could both of these declarations of God be fulfilled? How could a son of David sit on the throne while God judged the legal line and cut it off?
* The answer is in the genealogies of Christ.
* The answer is in the genealogies of Christ.
Luke gives us Mary’s genealogy, showing Jesus to be physically in the line of David, but through Solomon’s brother, Nathan.
Luke gives us Mary’s genealogy, showing Jesus to be physically in the line of David, but through Solomon’s brother, Nathan.
Thus, the curse against Jehoiachin is fulfilled.
Thus, the curse against Jehoiachin is fulfilled.
Matthew gives us Joseph’s genealogy, showing Jesus to be legally in the line of David through Solomon and Jehoiachin (Mt 1:11).
Matthew gives us Joseph’s genealogy, showing Jesus to be legally in the line of David through Solomon and Jehoiachin (Mt 1:11).
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Thus, the promise to David is fulfilled.
Thus, the promise to David is fulfilled.
Through the virgin birth, both scriptures could be fulfilled!
Through the virgin birth, both scriptures could be fulfilled!
c. It Was A Supernatural Birth (A miraculous birth)
c. It Was A Supernatural Birth (A miraculous birth)
* The birth of Jesus involved a human mother but no human father.
* The birth of Jesus involved a human mother but no human father.
The divine conception was accomplished through the power of the Holy Spirit - Lk 1:35; Mt 1:20
The divine conception was accomplished through the power of the Holy Spirit - Lk 1:35; Mt 1:20
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
d. It Was A Sinless Birth
d. It Was A Sinless Birth
* All mankind is born in sin (Ps 51:5; Rom 5:12). We receive our sin nature from our human parents. Jesus, however, did not have a sin nature. He was holy and sinless (Lk 1:35; Heb 4:15; 7:26).
* All mankind is born in sin (Ps 51:5; Rom 5:12). We receive our sin nature from our human parents. Jesus, however, did not have a sin nature. He was holy and sinless (Lk 1:35; Heb 4:15; 7:26).
Behold, I was shapen in iniquity; And in sin did my mother conceive me.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
He had no sin nature. Jesus’ sinless birth - the absence of a sin nature - was only possible because He had a supernatural, virgin birth!
He had no sin nature. Jesus’ sinless birth - the absence of a sin nature - was only possible because He had a supernatural, virgin birth!
e. It Was A Savior’s Birth
e. It Was A Savior’s Birth
* Jesus came with a purpose - To die in man’s place as the perfect and final sacrifice for sin.
* Jesus came with a purpose - To die in man’s place as the perfect and final sacrifice for sin.
In order to die as our substitute, He had to be a sinless human; In order to die for all of us, He had to be infinite God (Mt 1:21; II Cor 5:21; I Jn 2:2).
In order to die as our substitute, He had to be a sinless human; In order to die for all of us, He had to be infinite God (Mt 1:21; II Cor 5:21; I Jn 2:2).
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3. The Purposes Of The Incarnation:
3. The Purposes Of The Incarnation:
a. To reveal God to men - Jn 1:18
a. To reveal God to men - Jn 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
b. To fulfill God’s purpose of man’s dominion over creation - Heb 2:5-9; cf. Gen 1:26-28
b. To fulfill God’s purpose of man’s dominion over creation - Heb 2:5-9; cf. Gen 1:26-28
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
For unto the angels hath he not put in subjection the world to come, whereof we speak.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
c. To experience what we experience so that He could help us as a merciful and faithful High Priest - Heb 2:14-18; Heb 4:14-5:2
c. To experience what we experience so that He could help us as a merciful and faithful High Priest - Heb 2:14-18; Heb 4:14-5:2
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
d. To provide an example for living - I Pet 2:21
d. To provide an example for living - I Pet 2:21
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
e. To become the final sacrifice for sin, offering eternal life - Heb 10:1-10; Heb 2:17; Jn 1:4, 11-13
e. To become the final sacrifice for sin, offering eternal life - Heb 10:1-10; Heb 2:17; Jn 1:4, 11-13
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
But in those sacrifices there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
In him was life; and the life was the light of men.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
f. To shine as the light in a sin-darkened world - Jn 1:4-10
f. To shine as the light in a sin-darkened world - Jn 1:4-10
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
g. To destroy the works of the devil and deliver us from Satan’s power - I Jn 3:8; Heb 2:15
g. To destroy the works of the devil and deliver us from Satan’s power - I Jn 3:8; Heb 2:15
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
And deliver them who through fear of death were all their lifetime subject to bondage.
h. To reign on the throne of David - Lk 1:31-33
h. To reign on the throne of David - Lk 1:31-33
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
D. THE UNITY OF HIS TWO NATURES
D. THE UNITY OF HIS TWO NATURES
* Since early church history, the true nature of the person of Christ has been debated. How could Jesus Christ be both God and man? Some have tried to deny the full deity of Christ. Others have tried to deny his true humanity. The union of deity and humanity in one Person is called the “hypostatic union.”
* Since early church history, the true nature of the person of Christ has been debated. How could Jesus Christ be both God and man? Some have tried to deny the full deity of Christ. Others have tried to deny his true humanity. The union of deity and humanity in one Person is called the “hypostatic union.”
* This doctrine teaches that Jesus Christ was both full deity and true sinless humanity.
* This doctrine teaches that Jesus Christ was both full deity and true sinless humanity.
These divine and human natures have been eternally united in one Person without mixture or confusion.
These divine and human natures have been eternally united in one Person without mixture or confusion.
* “Christ possessed a human nature and a divine nature -- both are complete. It is not Scriptural to say Christ is God and man; rather, He is the God-Man.” (Mark Cambron, Bible Doctrines: Beliefs That Matter, pg. 92)
* “Christ possessed a human nature and a divine nature -- both are complete. It is not Scriptural to say Christ is God and man; rather, He is the God-Man.” (Mark Cambron, Bible Doctrines: Beliefs That Matter, pg. 92)
E. HIS IMPECCABILITY - Jesus Christ Is Sinless
E. HIS IMPECCABILITY - Jesus Christ Is Sinless
* The fact that Jesus Christ is sinless is clearly stated in Scripture - Heb 4:15; Heb 7:26; II Cor 5:21; I Pet 2:22; I Jn 3:5
* The fact that Jesus Christ is sinless is clearly stated in Scripture - Heb 4:15; Heb 7:26; II Cor 5:21; I Pet 2:22; I Jn 3:5
* A theological debate has raged over the question, “Could Jesus have sinned?”
* A theological debate has raged over the question, “Could Jesus have sinned?”
One side says that since He is God, He could not sin.
One side says that since He is God, He could not sin.
The other side asks, “If that is true, then were His temptations real?”
The other side asks, “If that is true, then were His temptations real?”
* The answer lies in the fact that Christ’s temptations were real, but they were designed to prove that He was sinless. He faced every type of temptation that we face, and He actually faced them to a greater degree, because He never yielded. Jesus Christ is sinless!
* The answer lies in the fact that Christ’s temptations were real, but they were designed to prove that He was sinless. He faced every type of temptation that we face, and He actually faced them to a greater degree, because He never yielded. Jesus Christ is sinless!
III. THE DEATH OF CHRIST
III. THE DEATH OF CHRIST
A. The Reason For Christ’s Death
A. The Reason For Christ’s Death
1. The Question:
1. The Question:
Death is the result of sin (Rom 5:12; 6:23).
Death is the result of sin (Rom 5:12; 6:23).
Jesus Christ never sinned (I Pet 2:22).
Jesus Christ never sinned (I Pet 2:22).
So why did He die?
So why did He die?
2. The Answer: He took the sin of mankind upon Himself and died to pay the penalty for that sin. He died for my sin! - II Cor 5:21; I Pet 2:24; I Pet 3:18; Rom 5:8
2. The Answer: He took the sin of mankind upon Himself and died to pay the penalty for that sin. He died for my sin! - II Cor 5:21; I Pet 2:24; I Pet 3:18; Rom 5:8
B. The Extent Of Christ’s Death
B. The Extent Of Christ’s Death
1. His death was sufficient to save all - II Cor 5:14-15; I Tim 2:4-6; Heb 2:9; II Pet 2:1; I Jn 2:2
1. His death was sufficient to save all - II Cor 5:14-15; I Tim 2:4-6; Heb 2:9; II Pet 2:1; I Jn 2:2
2. His death is efficient only for those who believe - Jn 3:16, 36; Rom 10:9-13; I Tim 4:10
2. His death is efficient only for those who believe - Jn 3:16, 36; Rom 10:9-13; I Tim 4:10
C. The Nature Of Christ’s Death
C. The Nature Of Christ’s Death
1. It was a shameful death by crucifixion - Php 2:8; Heb 12:2; Isa 53; Ps 22
1. It was a shameful death by crucifixion - Php 2:8; Heb 12:2; Isa 53; Ps 22
2. It involved taking the curse of our sin - Gal 3:13
2. It involved taking the curse of our sin - Gal 3:13
3. It required the shedding of Christ’s blood - Heb 9:22; Acts 20:28; Eph 1:7; I Pet 1:18-19
3. It required the shedding of Christ’s blood - Heb 9:22; Acts 20:28; Eph 1:7; I Pet 1:18-19
D. The Accomplishments of Christ’s Death
D. The Accomplishments of Christ’s Death
* Note: These points are taken from A Survey of Bible Doctrine, Charles C. Ryrie, Moody Press, 1972, pp. 118-126
* Note: These points are taken from A Survey of Bible Doctrine, Charles C. Ryrie, Moody Press, 1972, pp. 118-126
1. It was a substitution for sin - Mt 20:28; Mk 10:45; II Cor 5:21; I Pet 3:18
1. It was a substitution for sin - Mt 20:28; Mk 10:45; II Cor 5:21; I Pet 3:18
* Christ died in the place of sinners.
* Christ died in the place of sinners.
2. It provided redemption from sin - Rev 5:9; I Cor 6:19-20; Heb 9:12; Titus 2:14
2. It provided redemption from sin - Rev 5:9; I Cor 6:19-20; Heb 9:12; Titus 2:14
* Christ purchased us, removed us from bondage, and set us free.
* Christ purchased us, removed us from bondage, and set us free.
3. It effected reconciliation - II Cor 5:19-20
3. It effected reconciliation - II Cor 5:19-20
* Christ’s death changed man from a state of alienation and brought him to a place where he is now able to be saved.
* Christ’s death changed man from a state of alienation and brought him to a place where he is now able to be saved.
4. It provides propitiation - Rom 3:25; I Jn 2:2
4. It provides propitiation - Rom 3:25; I Jn 2:2
* Christ’s death satisfied God’s holy wrath on sin. Nothing more needs to be added!
* Christ’s death satisfied God’s holy wrath on sin. Nothing more needs to be added!
5. It judged the sin nature - Rom 6:1-10
5. It judged the sin nature - Rom 6:1-10
* Christ broke the power of sin in the believer’s life. The Christian must put this freedom from sin’s power into practice by yielding to Christ’s control.
* Christ broke the power of sin in the believer’s life. The Christian must put this freedom from sin’s power into practice by yielding to Christ’s control.
6. It brought the end of the law - Rom 10:4; Col 2:14
6. It brought the end of the law - Rom 10:4; Col 2:14
* The Mosaic law is no longer binding on the believer. (It still teaches us much about God’s holiness and man’s sinfulness.)
* The Mosaic law is no longer binding on the believer. (It still teaches us much about God’s holiness and man’s sinfulness.)
7. It is the ground for the Christian’s cleansing from sin - I Jn 1:7-10 * As Christians our sins are forgiven upon confession based on the death of Christ.
7. It is the ground for the Christian’s cleansing from sin - I Jn 1:7-10 * As Christians our sins are forgiven upon confession based on the death of Christ.
8. It is the basis for the removal of precross sins - Heb 10:4; Rom 3:25
8. It is the basis for the removal of precross sins - Heb 10:4; Rom 3:25
* The sins of Old Testament saints were covered through the sacrificial system. They were actually forgiven through the payment of Christ’s death on the cross.
* The sins of Old Testament saints were covered through the sacrificial system. They were actually forgiven through the payment of Christ’s death on the cross.
9. It is the basis for the judgment of Satan and his demons - Jn 12:31; Col 2:15
9. It is the basis for the judgment of Satan and his demons - Jn 12:31; Col 2:15
IV. THE RESURRECTION AND ASCENSION OF CHRIST
IV. THE RESURRECTION AND ASCENSION OF CHRIST
A. The Nature Of The Resurrection - He Rose Bodily
A. The Nature Of The Resurrection - He Rose Bodily
1. The tomb was empty - Mt 28:5-6; Lk 24:12; Jn 20:1-7
1. The tomb was empty - Mt 28:5-6; Lk 24:12; Jn 20:1-7
2. Jesus showed Himself to the disciples in bodily form - Jn 20:11-16, 19-20; I Cor 15:4-8
2. Jesus showed Himself to the disciples in bodily form - Jn 20:11-16, 19-20; I Cor 15:4-8
* The disciples touched Him - Jn 20:26-29
* The disciples touched Him - Jn 20:26-29
* He ate food - Jn 21:9-14
* He ate food - Jn 21:9-14
B. The Proofs Of The Resurrection
B. The Proofs Of The Resurrection
1. The Empty Tomb - Mt 28:5-6
1. The Empty Tomb - Mt 28:5-6
2. The Grave Clothes Jn 20:3-8
2. The Grave Clothes Jn 20:3-8
* The graveclothes were lying there, still wrapped and undisturbed, like a cocoon. How could the body have been removed, without disturbing the graveclothes?
* The graveclothes were lying there, still wrapped and undisturbed, like a cocoon. How could the body have been removed, without disturbing the graveclothes?
* This also indicates that the women had found the right tomb.
* This also indicates that the women had found the right tomb.
3. The Post-Resurrection Appearances - I Cor 15:4-8
3. The Post-Resurrection Appearances - I Cor 15:4-8
* There are at least 10-12 separate appearances recorded over a period of 40 days, including one to over 500 brethren at once. These could not have been hallucinations. If the story was fabricated, someone would have recanted before being martyred.
* There are at least 10-12 separate appearances recorded over a period of 40 days, including one to over 500 brethren at once. These could not have been hallucinations. If the story was fabricated, someone would have recanted before being martyred.
4. The Reactions Of The Officials - Mt 28:4, 11-15
4. The Reactions Of The Officials - Mt 28:4, 11-15
* Trained, hardened, and experienced soldiers were filled with fear.
* Trained, hardened, and experienced soldiers were filled with fear.
* The religious leaders paid a large bribe to provide a cover-up.
* The religious leaders paid a large bribe to provide a cover-up.
5. The Changed Lives Of The Disciples
5. The Changed Lives Of The Disciples
* Fear, hiding and unbelief were transformed into boldness, powerful preaching and martyrdom!
* Fear, hiding and unbelief were transformed into boldness, powerful preaching and martyrdom!
6. The Formation Of The Church
6. The Formation Of The Church
* Scared and scattered disciples do not go around proclaiming a message they do not believe!
* Scared and scattered disciples do not go around proclaiming a message they do not believe!
The events of Pentecost (Acts 2) and the rapid growth of the church indicate that Jesus was truly alive!
The events of Pentecost (Acts 2) and the rapid growth of the church indicate that Jesus was truly alive!
7. The Change In The Day Of Worship - Acts 20:7; I Cor 16:2; Rev 1:10
7. The Change In The Day Of Worship - Acts 20:7; I Cor 16:2; Rev 1:10
8. The Testimony Of The Early Church
8. The Testimony Of The Early Church
* The doctrine of the bodily resurrection of Christ was never debated in the early church.
* The doctrine of the bodily resurrection of Christ was never debated in the early church.
9. The Testimony Of Changed Lives Throughout History - II Cor 5;17; Gal 2:20
9. The Testimony Of Changed Lives Throughout History - II Cor 5;17; Gal 2:20
* “He lives within my heart!”
* “He lives within my heart!”
C. The Significance Of The Resurrection
C. The Significance Of The Resurrection
1. It Gives Witness To Christ’s Deity - Rom 1:4; Acts 2:24, 36
1. It Gives Witness To Christ’s Deity - Rom 1:4; Acts 2:24, 36
2. It Assures The Christian Of His Justification - Rom 4:25 * The resurrection is God’s “Amen!” to Christ’s “It is finished!”
2. It Assures The Christian Of His Justification - Rom 4:25 * The resurrection is God’s “Amen!” to Christ’s “It is finished!”
3. It Assures The Bodily Resurrection Of All Men - I Cor 15:22
3. It Assures The Bodily Resurrection Of All Men - I Cor 15:22
4. It Assures The Reality Of A Coming Day Of Judgment - Acts 17:31; Acts 10:40-42; Jn 5:21-29
4. It Assures The Reality Of A Coming Day Of Judgment - Acts 17:31; Acts 10:40-42; Jn 5:21-29
V. THE PRESENT MINISTRIES OF CHRIST
V. THE PRESENT MINISTRIES OF CHRIST
A. His Activities In Relation To His Creation
A. His Activities In Relation To His Creation
1. He Is Sustaining The Universe - Col 1:16-17
1. He Is Sustaining The Universe - Col 1:16-17
2. He Is Exercising Universal Authority - Mt 28:18; Eph 1:20-22a
2. He Is Exercising Universal Authority - Mt 28:18; Eph 1:20-22a
B. His Activities In Relation To The Church
B. His Activities In Relation To The Church
1. He Is Building His Church - Mt 16:18
1. He Is Building His Church - Mt 16:18
2. He Is The Head Of The Church - Eph 1:22b-23
2. He Is The Head Of The Church - Eph 1:22b-23
3. He Is Giving Spiritual Gifts To The Church - Eph 4:7-11
3. He Is Giving Spiritual Gifts To The Church - Eph 4:7-11
4. He Is Sanctifying The Church - Eph 5:25-27
4. He Is Sanctifying The Church - Eph 5:25-27
C. His Activities In Relation To The Believer
C. His Activities In Relation To The Believer
1. He Has An Intimate Relationship With Every Believer - Gal 2:20; II Cor 5:17
1. He Has An Intimate Relationship With Every Believer - Gal 2:20; II Cor 5:17
2. He Serves As Our Great High Priest - Heb 4:14
2. He Serves As Our Great High Priest - Heb 4:14
3. He Prays For Us - Jn 17:9, 20; Heb 7:25; Rom 8:34
3. He Prays For Us - Jn 17:9, 20; Heb 7:25; Rom 8:34
4. He Is Our Advocate When We Sin - I Jn 2:1-2; Heb 9:24
4. He Is Our Advocate When We Sin - I Jn 2:1-2; Heb 9:24
5. He Answers Our Prayers - Jn 14:13-14
5. He Answers Our Prayers - Jn 14:13-14
6. He Helps Us Face Temptations - Heb 2:18; 4:15
6. He Helps Us Face Temptations - Heb 2:18; 4:15
7. He Enables Us To Bear Fruit - Jn 15:4-5
7. He Enables Us To Bear Fruit - Jn 15:4-5
D. His Present Activities In Relation To The Future
D. His Present Activities In Relation To The Future
1. He Is Preparing A Place For Believers - Jn 14:1-3
1. He Is Preparing A Place For Believers - Jn 14:1-3
2. He Is Waiting For His Future Kingdom - Heb 10:12-13
2. He Is Waiting For His Future Kingdom - Heb 10:12-13
VI. THE FUTURE MINISTRIES OF CHRIST
VI. THE FUTURE MINISTRIES OF CHRIST
A. He Will Come For The Church At The Rapture - I Thess 4:13-18
A. He Will Come For The Church At The Rapture - I Thess 4:13-18
B. He Will Reward Christians At The Judgment Seat Of Christ - II Cor 5:10
B. He Will Reward Christians At The Judgment Seat Of Christ - II Cor 5:10
C. He Will Pour Out His Wrath During The Tribulation - Rev 6:16-17
C. He Will Pour Out His Wrath During The Tribulation - Rev 6:16-17
D. He Will Return To Reign On Earth During The Millennium - Rev 19:11-16
D. He Will Return To Reign On Earth During The Millennium - Rev 19:11-16
E. He Will Judge Sinners At The Great White Throne - Rev 20:11-15
E. He Will Judge Sinners At The Great White Throne - Rev 20:11-15
F. He Will Reign Forever - Rev 21:1-3; 22:1-4
F. He Will Reign Forever - Rev 21:1-3; 22:1-4