Sermon Notes 20240204 2 Mac 15:1-39

2 Maccabees   •  Sermon  •  Submitted   •  Presented
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2 Maccabees 15:1–39 NABRE
When Nicanor learned that Judas and his companions were in the territory of Samaria, he decided he could attack them in complete safety on the day of rest. The Jews who were forced to accompany him pleaded, “Do not massacre them so savagely and barbarously, but show respect for the day which the All-seeing has exalted with holiness above all other days.” At this the thrice-accursed wretch asked if there was a ruler in heaven who prescribed the keeping of the sabbath day. They replied, “It is the living Lord, the ruler in heaven, who commands the observance of the sabbath day.” Then he said, “I, the ruler on earth, command you to take up arms and carry out the king’s business.” Nevertheless he did not succeed in carrying out his cruel plan. In his utter boastfulness and arrogance Nicanor had determined to erect a public victory monument over Judas and his companions. But Maccabeus remained confident, fully convinced that he would receive help from the Lord. He urged his men not to fear the attack of the Gentiles, but mindful of the help they had received in the past from Heaven, to expect now the victory that would be given them by the Almighty. By encouraging them with words from the law and the prophets, and by reminding them of the battles they had already won, he filled them with fresh enthusiasm. Having stirred up their courage, he gave his orders and pointed out at the same time the perfidy of the Gentiles and their violation of oaths. When he had armed each of them, not so much with the security of shield and spear as with the encouragement of noble words, he cheered them all by relating a dream, a kind of waking vision, worthy of belief. What he saw was this: Onias, the former high priest, a noble and good man, modest in bearing, gentle in manner, distinguished in speech, and trained from childhood in all that belongs to excellence, was praying with outstretched arms for the whole Jewish community. Then in the same way another man appeared, distinguished by his white hair and dignity, and with an air of wondrous and majestic authority. Onias then said of him, “This is a man who loves his fellow Jews and fervently prays for the people and the holy city—the prophet of God, Jeremiah.” Stretching out his right hand, Jeremiah presented a gold sword to Judas. As he gave it to him he said, “Accept this holy sword as a gift from God; with it you shall shatter your adversaries.” Encouraged by Judas’ words, so noble and capable of instilling valor and stirring young hearts to courage, they determined not merely to march, but to charge gallantly and decide the issue by hand-to-hand combat with the utmost courage, since city, sanctuary and temple were in danger. They were not so much concerned about wives and children, or family and relations; their first and foremost fear was for the consecrated sanctuary. Those who were left in the city suffered no less an agony, anxious as they were about the battle in the open country. Everyone now awaited the decisive moment. The enemy were already drawing near with their troops drawn up in battle line, their beasts placed in strategic positions, and their cavalry stationed on the flanks. Maccabeus, surveying the hosts before him, the variety of weaponry, and the fierceness of their beasts, stretched out his hands toward heaven and called upon the Lord who works wonders; for he knew that it is not weapons but the Lord’s decision that brings victory to those who deserve it. Calling upon God, he spoke in this manner: “You, master, sent your angel in the days of King Hezekiah of Judea, and he slew a hundred and eighty-five thousand men of Sennacherib’s camp. And now, Sovereign of the heavens, send a good angel to spread fear and trembling ahead of us. By the might of your arm may those be struck down who have blasphemously come against your holy people!” With these words he ended his prayer. Nicanor and his troops advanced to the sound of trumpets and battle songs. But Judas and his troops met the enemy with supplication and prayers. Fighting with their hands and praying to God with their hearts, they laid low at least thirty-five thousand, and rejoiced greatly over this manifestation of God’s power. When the battle was over and they were joyfully departing, they discovered Nicanor fallen there in all his armor; so they raised tumultuous shouts in their ancestral language in praise of the divine Sovereign. Then Judas, that man who was ever in body and soul the chief defender of his fellow citizens, and had maintained from youth his affection for his compatriots, ordered Nicanor’s head and right arm up to the shoulder to be cut off and taken to Jerusalem. When he arrived there, he assembled his compatriots, stationed the priests before the altar, and sent for those in the citadel. He showed them the vile Nicanor’s head and the wretched blasphemer’s arm that had been boastfully stretched out against the holy dwelling of the Almighty. He cut out the tongue of the godless Nicanor, saying he would feed it piecemeal to the birds and would hang up the other wages of his folly opposite the temple. At this, everyone looked toward heaven and praised the Lord who manifests himself: “Blessed be the one who has preserved undefiled his own place!” Judas hung Nicanor’s head and arm on the wall of the citadel, a clear and evident sign to all of the Lord’s help. By public vote it was unanimously decreed never to let this day pass unobserved, but to celebrate the thirteenth day of the twelfth month, called Adar in Aramaic, the eve of Mordecai’s Day. Since Nicanor’s doings ended in this way, with the city remaining in the possession of the Hebrews from that time on, I will bring my story to an end here too. If it is well written and to the point, that is what I wanted; if it is poorly done and mediocre, that is the best I could do. Just as it is unpleasant to drink wine by itself or just water, whereas wine mixed with water makes a delightful and pleasing drink, so a skillfully composed story delights the ears of those who read the work. Let this, then, be the end.
Bible Study 20240205 2 Mac 15:1-39
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https://www.sacredbible.org/catholic/OT-46_2-Maccabees.htm Which is an Open Domain Site
  Nicanor’s Arrogance
15 When Nicanor heard that Judas and his troops were in the region of Samaria, he made plans to attack them with complete safety on the day of rest. 2 When the Jews who were compelled to follow him said, “Do not destroy so savagely and barbarously, but show respect for the day that he who sees all things has honored and hallowed above other days,” 3 the thrice-accursed wretch asked if there were a sovereign in heaven who had commanded the keeping of the sabbath day. 4 When they declared, “It is the living Lord himself, the Sovereign in heaven, who ordered us to observe the seventh day,” 5 he replied, “But I am a sovereign also, on earth, and I command you to take up arms and finish the king’s business.” Nevertheless, he did not succeed in carrying out his abominable design.
Judas Prepares the Jews for Battle
6 This Nicanor in his utter boastfulness and arrogance had determined to erect a public monument of victory over Judas and his forces. 7 But Maccabeus did not cease to trust with all confidence that he would get help from the Lord. 8 He exhorted his troops not to fear the attack of the Gentiles, but to keep in mind the former times when help had come to them from heaven, and so to look for the victory that the Almighty would give them. 9 Encouraging them from the law and the prophets, and reminding them also of the struggles they had won, he made them the more eager. 10 When he had aroused their courage, he issued his orders, at the same time pointing out the perfidy of the Gentiles and their violation of oaths. 11 He armed each of them not so much with confidence in shields and spears as with the inspiration of brave words, and he cheered them all by relating a dream, a sort of vision,a which was worthy of belief.
12 What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews. 13 Then in the same fashion another appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority. 14 And Onias spoke, saying, “This is a man who loves the family of Israel and prays much for the people and the holy city—Jeremiah, the prophet of God.” 15 Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: 16 “Take this holy sword, a gift from God, with which you will strike down your adversaries.”
17 Encouraged by the words of Judas, so noble and so effective in arousing valor and awaking courage in the souls of the young, they determined not to carry on a campaignb but to attack bravely, and to decide the matter by fighting hand to hand with all courage, because the city and the sanctuary and the temple were in danger. 18 Their concern for wives and children, and also for brothers and sistersc and relatives, lay upon them less heavily; their greatest and first fear was for the consecrated sanctuary. 19 And those who had to remain in the city were in no little distress, being anxious over the encounter in the open country.
The Defeat and Death of Nicanor
(1 Macc 7.39–50)
20 When all were now looking forward to the coming issue, and the enemy was already close at hand with their army drawn up for battle, the elephantsd strategically stationed and the cavalry deployed on the flanks, 21 Maccabeus, observing the masses that were in front of him and the varied supply of arms and the savagery of the elephants, stretched out his hands toward heaven and called upon the Lord who works wonders; for he knew that it is not by arms, but as the Lorde decides, that he gains the victory for those who deserve it. 22 He called upon him in these words: “O Lord, you sent your angel in the time of King Hezekiah of Judea, and he killed fully one hundred eighty-five thousand in the camp of Sennacherib. 23 So now, O Sovereign of the heavens, send a good angel to spread terror and trembling before us. 24 By the might of your arm may these blasphemers who come against your holy people be struck down.” With these words he ended his prayer.
25 Nicanor and his troops advanced with trumpets and battle songs, 26 but Judas and his troops met the enemy in battle with invocations to God and prayers. 27 So, fighting with their hands and praying to God in their hearts, they laid low at least thirty-five thousand, and were greatly gladdened by God’s manifestation.
28 When the action was over and they were returning with joy, they recognized Nicanor, lying dead, in full armor. 29 Then there was shouting and tumult, and they blessed the Sovereign Lord in the language of their ancestors. 30 Then the man who was ever in body and soul the defender of his people, the man who maintained his youthful goodwill toward his compatriots, ordered them to cut off Nicanor’s head and arm and carry them to Jerusalem. 31 When he arrived there and had called his compatriots together and stationed the priests before the altar, he sent for those who were in the citadel. 32 He showed them the vile Nicanor’s head and that profane man’s arm, which had been boastfully stretched out against the holy house of the Almighty. 33 He cut out the tongue of the ungodly Nicanor and said that he would feed it piecemeal to the birds and would hang up these rewards of his folly opposite the sanctuary. 34 And they all, looking to heaven, blessed the Lord who had manifested himself, saying, “Blessed is he who has kept his own place undefiled!” 35 Judasf hung Nicanor’s head from the citadel, a clear and conspicuous sign to everyone of the help of the Lord. 36 And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month—which is called Adar in the Aramaic language—the day before Mordecai’s day.
37 This, then, is how matters turned out with Nicanor, and from that time the city has been in the possession of the Hebrews. So I will here end my story.
The Compiler’s Epilogue
38 If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do. 39 For just as it is harmful to drink wine alone, or, again, to drink water alone, while wine mixed with water is sweet and delicious and enhances one’s enjoyment, so also the style of the story delights the ears of those who read the work. And here will be the end.1
https://www.sacredbible.org/catholic/OT-46_2-Maccabees.htm Which is an Open Domain Site
Revelation From God
Author
The author of the 2nd Maccabees is believed to be Jason Cyrene (160-110) BCE. as we are informed in 2 Mac 2:19-23!!!! Jason as stated wrote a 5 volume history of the Jewish revolt, he and a team then compiled those 5 volumes into 2 Maccabees!!!!
Date
The books must have been written around (160-110) BCE., because that is when Jason of Cyrene lived. 2nd Maccabees pays closer attention to the time of Onias III and King Seleucus IV (ca. 180 B.C.) to the defeat of Nicanor’s army (161 B.C.)11 New American Bible, Revised Edition. (Washington, DC: The United States Conference of Catholic Bishops, 2011), 2 Mac. , then does 1st Maccabees!!!!
History
The Book of Maccabees details the delivers of the Jews, through the family of Mattathias (5:62)—especially through his three sons, Judas, Jonathan, and Simon, and his grandson, John Hyrcanus.11 New American Bible, Revised Edition. (Washington, DC: The United States Conference of Catholic Bishops, 2011), 1 Mac.
Theology
The theology of 2nd Maccabees is centered on the cleansing and restoration of the temple.
Meaning for us today, the repentance of our sins, Numbers 5:5-10, 2 Ch 7:14, Enoch 50:1–5, Enoch 63:1, 1 Mac 4:36-40, 1 Mac 5:65-68, Neh 9:1-38, Psa 32:5, Rom 6:12-14, Rev 2:5, Rev 2:20-23 , Rev 3:19-22, Rev 9:20-21, that we are bought back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that we are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
Structure
2 Maccabees has seven parts, which stands for the perfect completion of creation, Gen 2:2-3, Rev 22:1-21, Christ Jesus in you,1 Cor 12:1-31, Eph 2:1-22
 I. Letters to the Jews in Egypt (1:1–2:18)

II. Compiler’s Preface (2:19–32)

III. Heliodorus’ Attempt to Profane the Temple (3:1–40)

IV. Profanation and Persecution (4:1–7:42)

V. Victories of Judas and Purification of the Temple (8:1–10:9)

VI. Renewed Persecution (10:10–15:36)

VII. Epilogue (15:37–39)1

1 New American Bible, Revised Edition. (Washington, DC: The United States Conference of Catholic Bishops, 2011), 2 Mac.
Chapter (15) whose sum is (6) {(2) YHWH the Son, Christ Jesus, Yeshua Gen 1:3, Rev 22:1-5, times (3) YHWH, the Holy Spirit, Ruach Gen 1:2, Rev 22:17, which is Man, the (6th day), YHWH the Church, Qahal, Ecclesia, Gen 1:27-31}!!!! (15) is the product of (3) YHWH The Holy Spirit, YHWH Ruach Gen 1:2, Enoch 37:1–5, Enoch 50:1–5, Exo 31:3, times (5) The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18 !!!! There is (1) Pericope, (Theological Ideal), YHWH the Father, YHWH Ab, Gen 1:1, Exo 3:14-17, Ex 20:1-11, 1 Ki 18:39, 1 Ki 20:13, 1 Ki 20:28!!!! There are (39) verses whose sum is (12) which is a representation of YHWH the Church, Qahal, Ecclesia, it is the (12) Tribes of Israel, or the (12) Apostles. Its sum is (3) YHWH, the Holy Spirit, Gen 1:2, Rev 22:17. It is the product of (3) YHWH, the Holy Spirit, John 14:15-31, John 16:4-15, times (4) YHWH the Church, Qahal, Ecclesia, John 10:30-38, John 14:1-31, John 15:1-27, John 17:20-26!!!! (39) is the product of (3) YHWH The Holy Spirit, YHWH Ruach Joh 14:15-31, Joh 16:4-15, Act 1:1-16, Act 2:1-5, Act 2:17-18, Act 2:38, times (13) whose sum is (4) YHWH the Church, Qahal, Ecclesia, Joh 10:30-38, John 14:1-31. John 15:1-27, John 17:20-26, and is the product of (3) YHWH, the Holy Spirit, Ruach, Gen 1:2, Rev 2:17, times (4) YHWH the Church, Qahal, Ecclesia, 1 Cor 12:1-31, 2 Cor 5:17-21 plus (1) YHWH the Father, YHWH, Gen 1:1, Rev 22:13 !!!! It is the complete picture of YHWH the Church, with us as the body and Christ as the Head 1 Cor 12:1-31, Eph 2:1-22 !!!!
Purpose 
The over all purpose of 2nd Maccabees is for all to repent of their sins Numbers 5:5-10, 2 Ch 7:14, Enoch 50:1–5, Enoch 63:1, 1 Mac 4:36-40, 1 Mac 5:65-68, Neh 9:1-38, Psa 32:5, Rom 6:12-14, Rev 2:5, Rev 2:20-23 , Rev 3:19-22, Rev 9:20-21, that you cleanse the temple of YHWH, Your Body, YHWH Ab, YHWH Bane, YHWH Ruach, YHWH Qahal, Father, Son, Holy Spirit, Church, Gen 1:4-5, Gen 1:27-31, Gen 3:22, Exo 34:9, Exo 36:18, Lev 26:42-46, Lev 27:1-34, Deut 18:2, Deut 33:26-29, Enoch 35:1, Enoch 36:1–4, Enoch 38:2, Enoch 38:4,Enoch 39:1–14, Enoch 40:1–10, Enoch 48:1, Enoch 70:1–4, Enoch 71:1–17, Enoch 83:10–11, Enoch 92:1–5, Enoch 105:1–2, Enoch 106:1–5, Enoch 108:1–15, Tobit 13:10-11, Tobit 13:16-17, Judith 14:10, Esther 10:1–13, 1 Mac 4:36-40, Jos 13:1-33, 1 Sa18:1-5, 1 Ch 28:1-2, 2 Ch 3:1-17, 1 Ch 4:1-22, 2 Ch 5:1-14, 2 Ch 6:1-11, 2 Ch 30:6-9, 2 Ch 36:22-23, Ezr 1:1-3, Neh 1:9-11, Eze 1:1-28, Eze 10:1-22, Eze 40:1-49, Joh 10:30-38, Joh 14:1-31. Joh 15:1-27, Joh 17:20-26, Rom 8:9-10, Rom 12:1-8, 1 Co 3:16, 1 Co 6:12-20, 1Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 3:14-21, Eph 4:1-32, Gal 3:26-28, 1 Pe 1:13-25, 1 John 3:11-24, 1 Jn 4:7-21, Rev 22:1-21, that you are bought back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that you are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
The purpose of Chapter (15) is to teach all but especially, The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18, to trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30, YHWH, himself will buy you back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that you are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
Exegesis / Hermeneutical
Trust in the Lord, 2 Mac 15:1-39 :
Pericope, (1), YHWH the Father, YHWH Ab, Gen 1:1, Exo 3:14-17, Ex 20:1-11, 1 Ki 18:39, 1 Ki 20:13, 1 Ki 20:28!!!! There are (39) verses whose sum is (12) which is a representation of YHWH the Church, Qahal, Ecclesia, it is the (12) Tribes of Israel, or the (12) Apostles. Its sum is (3) YHWH, the Holy Spirit, Gen 1:2, Rev 22:17. It is the product of (3) YHWH, the Holy Spirit, John 14:15-31, John 16:4-15, times (4) YHWH the Church, Qahal, Ecclesia, John 10:30-38, John 14:1-31, John 15:1-27, John 17:20-26!!!! (39) is the product of (3) YHWH The Holy Spirit, YHWH Ruach Joh 14:15-31, Joh 16:4-15, Act 1:1-16, Act 2:1-5, Act 2:17-18, Act 2:38, times (13) whose sum is (4) YHWH the Church, Qahal, Ecclesia, Joh 10:30-38, John 14:1-31. John 15:1-27, John 17:20-26, and is the product of (3) YHWH, the Holy Spirit, Ruach, Gen 1:2, Rev 2:17, times (4) YHWH the Church, Qahal, Ecclesia, 1 Cor 12:1-31, 2 Cor 5:17-21 plus (1) YHWH the Father, YHWH, Gen 1:1, Rev 22:13 !!!! It is the complete picture of YHWH the Church, with us as the body and Christ as the Head 1 Cor 12:1-31, Eph 2:1-22 !!!!
2 Mac 15:7-8 : trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30,
2 Mac 15:15-16 : trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30,
2 Mac 15:21-24 : trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30,
2 Mac 15:25-27 : trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30,
2 Mac 15:34 : YHWH, himself will buy you back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that you are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
Conclusion
Chapter (15) is to teach all but especially, The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18, to trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30, YHWH, himself will buy you back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that you are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
Bible Study Question
Do you Trust in the Lord that You are Redeemed?
Trust in the Lord with all your heart, 2 Ki 18:1-37, 2 Mac 8:18-20, 2 Mac 15:1-39, Psa 37:3, Psa 56:4, Psa 118:8-9, Prov 3:5-6, Mat 19:26, Mark 9:23, Luk 1:37, for YHWH, Himself, will protect and keep you, Rom 8:38-39, 1 Co 10:13, Eph 6:10-21, 2 Th 3:3-5, 2 Ti 4:18-20, YHWH will fight for you, Exo 14:14, Deut 28:6-7, 2 Ch 14:1-15, Jer 20:11, Mat 11:28-30, YHWH, himself will buy you back Luke 15:1-32, Rom 3:23, Rev 2:5, Rev 12:4-9, to the body of Christ, 1 Co 12:1-31, 2 Co 5:17-21, 2 Co 6:14-18, Col 1:15-19, Eph 2:1-22, Eph 4:1-32, Gal 3:26, 1 Pe 1:13-25, 1 John 3:11-21, 1 John 4:7-21, Rev 22:1-21, that you are redeemed, purchased back by the blood of Christ John 1:29, Col 1:13-14, Eph 1:17, Heb 13:20-21!!!!
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