Part Three: Church Members Insist on Others' Preferences

What Is a Church Member?  •  Sermon  •  Submitted   •  Presented
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Part 3: Church Members Insist on Others' Preferences

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Introduction

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In the church it’s different
“But the strange thing about church membership is that you actually give up your preferences when you join. Don’t get me wrong; there may be much about your church that you like a lot. But you are there to meet the needs of others. You are there to serve others. You are there to give. You are there to sacrifice.”
Rainer, Thom S.. I Am a Church Member (p. 34). B&H Publishing Group. Kindle Edition.
I.e., church members insist on others’ preferences, not their own.

1. We are to be One (2:1-2)

What we find in the community of the church (v.1)

Philippians 2:1 ESV
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
“So if . . .” = “assuming that . . .”
These are characteristics that the Apostle Paul assumes are present in the church: encouragement, comfort that we receive by loving one another, participation in the Spirit, affection, and sympathy

What we are to be in the community of the church (v.2)

Philippians 2:2 ESV
complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Have the same mind, love; Be in full accord, have one mind
Does not mean: have to think exactly alike, believe every little thing alike; we will have differences
What it does mean: we love and agree on the essential teachings of Scripture, esp the Gospel. We agree on the practices of the church commanded by our Lord. I.e., we are of the same mind when it comes to the essential teachings and practices of the church. We love one another, comfort, encourage, sympathesize

2. How: We are to Consider Others More Important (2:3-4)

Stated Negatively (v.3)

Philippians 2:3 ESV
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

(1) “Do nothing from selfish ambition” = “creating division” “being divisive”

This is combined with “conceit.”
Commentator, Paul Barnett:
Philippians & Philemon: Joy in the Lord Paul’s Appeal to Avoid Strife (2:3–4)

Conceit, or pride, often underlies rivalry. Today we would think of those whose big egos create personal factions, something we occasionally witness among politicians and also, sadly, church leaders. It is the attitude that says, ‘I know best and my way is the only way’.

(2) “Consider others more significant”

Again, Paul Barnett:
Philippians & Philemon: Joy in the Lord Paul’s Appeal to Avoid Strife (2:3–4)

This means putting aside one’s own sense of superiority and looking for the insights of others. This doesn’t mean that I must discount my own knowledge and experience, but at the least I must listen to and reflect on the views of others, and if appropriate acknowledge the value of those views.

Stated Positively (v.4)

Philippians 2:4 ESV
Let each of you look not only to his own interests, but also to the interests of others.
Be humble, i.e., consider others more important than yourself. Look to the interests of others; insist on others’ preferences.

We Must Give Up Our Selves

Are we getting this? This is difficult. We must put aside our culture’s self-esteem movement and the psychologizing efforts to make ourselves continually feel good (emotionally and otherwise)
Kill the ego!
Planned Parenthood of Southeastern Pennsylvania v. Casey (1992): Planned Parenthood case against a Pennsylvania law that had passed requiring preabortion counseling and spousal consent.
The decision, in part: “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.”
Nothing really new. 19th century Frenchman, Alexis de Tocqueville, visited America to write a socio-political commentary on her people and institutions. His observations written in Democracy in America:
“For fifty years the inhabitants of the United States have been told repeatedly that they constitute the only people that is religious, enlightened, and free. . . . They therefore have a very high opinion of themselves, and they are not far from believing that they constitute a distinct species within the human race.”
Wow. What an indictment. If you feel a sense of rising anger, retaliation, or some other negative emotion at Tocqueville’s commentary, that is the EGO being offended. That’s the ego that must be killed!
To be fair, America is not the only nation who has this problem. Every nation ever has had this problem. Look at OT Israel. The Pharisees of the NT. And if we are not mindful, we too can succumb to it.
Illustration of frog & fish:
The sense of pride and serving one’s own interests can pop up anywhere and in very subtle ways:
Jessi Strong, in the devotional book Moment with God

For most of my childhood, I didn’t know I was weird. I grew up homeschooled, and most of my friends came from conservative Christian households similar to my own. When I finally figured it out, I embarked on a series of attempts to fit in. Often that meant repeating jokes I didn’t understand, quoting movies other people liked, or pretending to be familiar with music I didn’t listen to.

I became an expert on a topic overnight in an effort to create a niche for myself. My contributions to conversation always began with things like, “That’s nothing. One time, I …” And while there was nothing inherently wrong with my desire to have friends and fit in, my attempts at belonging became unhealthy when my goal changed from finding human connection to establishing my own importance.

My mother was the first to suggest that seeking to be the center of attention was not the best way to make new friends. Instead, she suggested, “Find someone at the party who doesn’t have anyone to talk to. If you can make their night better, you’ll end up having fun too.”

Note: “If you can make their night better, you’ll end up having fun too.” Strings attached; the advice is still self-serving
Got Questions? Bible Questions Answered Why Are Christians Always Arguing?

If we weed out those who are not truly born again and look only at the relationships among the real disciples of Christ, there is much to celebrate. Thousands of charitable organizations have been created by Christians working together in harmony. They are not “always” arguing. Most Spirit-filled churches have a large core of solid Christians who unselfishly use their time, talents, and money to serve their church and community without bickering.

Now that statement ought to give us pause to seriously consider ourselves.
Friedrich Nietzsche’s “slave morality” where servanthood is evil.
What does insisting on others’ preferences look like? What does servanthood truly look like?

3. What This Looks Like: We are to Serve Others Just Like Jesus (2:5-11)

Be Just Like Jesus (v.5-8)

(1) Jesus did not hold on to his divine privileges with a death grip (v.5-6)

Philippians 2:5–6 ESV
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped,
Jesus washed the feet of his disciples at his last supper with them. And one of them was Judas!

(2) Jesus became a servant in human form (v.7)

Philippians 2:7 ESV
but emptied himself, by taking the form of a servant, being born in the likeness of men.

(3) Jesus humbled himself (v.8a)

Philippians 2:8 ESV
And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

(4) Jesus was obedient to the father (v.8b)

Philippians 2:8 ESV
And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
John 15:13 ESV
Greater love has no one than this, that someone lay down his life for his friends.
1 John 3:16 ESV
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

The Result of Jesus’ Servanthood (v.9-11)

(1) Jesus was Highly Exalted (v.9-10)

Philippians 2:9–10 ESV
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

(2) God is Glorified (v.11)

Philippians 2:11 ESV
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
If the result of Jesus’ servanthood was Jesus being highly exalted and God being glorified, then our servanthood must also do these things. If we are glorified rather than God, then we are not be servants of Christ. If we insist that things be our way, then we are not being servant of Christ.
“Do not ask what your country can do for you; ask what you can do for your country.” => “Do not ask what the church can do for you; ask what you can do for the church.” => “Do not insist on your preferences in the church; insist on others’ preferences in the church.”
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