From Pointless to Pointed

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Philippians 3:1–7 “Finally, my brothers and sisters, rejoice in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you. Beware of the dogs, beware of the evil workers, beware of the false circumcision; for we are the true circumcision, who worship in the Spirit of God and take pride in Christ Jesus, and put no confidence in the flesh, although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, these things I have counted as loss because of Christ.”
Philippians 3:8–14 “More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead. Not that I have already grasped it all or have already become perfect, but I press on if I may also take hold of that for which I was even taken hold of by Christ Jesus. Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”
Ecclesiastes 6:6–12 “Even if the man lives a thousand years twice, but does not see good things—do not all go to one and the same place?” All a person’s labor is for his mouth, and yet his appetite is not satisfied. For what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes see is better than what the soul desires. This too is futility and striving after wind. Whatever exists has already been named, and it is known what man is; for he cannot dispute with the one who is mightier than he is. For there are many words which increase futility. What then is the advantage to a person? For who knows what is good for a person during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a person what will happen after him under the sun?”
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