Ruth: Redemption (2)

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Introduction
James Dobson in his book When God Doesn’t Make sense begins chapter one with a story of Chuck
Bright and motivated
Received his bachelor degree and was chosen to enter Medical degree
While in degree decided he wouldn’t pursue the money making side of medicine but rather to go overseas and serve God there
Towards the end of the first year he began to not feel good
Had appointment in May, was diagnosed with Acute Leukemia and by Nov had passed away.
Or a few pages later:
A Church in Dallas Texas which was destroyed by a tornado.
In the midst of the storm this tornado dropped down directly on this church and when it lifted again, damaging almost none of the surrounding territory.
And he asks how would you interpret this “act of God” if you were a member of that congregation?
Now this book was written in 1993 and so we could come up with other similar stories since
Some that are quite personal
This is where we were left with Naomi...
Read Ruth 1:6-22

I. God and Israel

vs 6 - “The Lord had visited his people and given them food.”
Again not told if there is a why
Did Israel repent? Was sin the reason for the famine?
But the author proclaims the relief of the famine is by the hand of God
God’s sovereignty and providence
Theme: God is sovereign over all things
There is nothing that happens in this world or our lives that slips past God’s knowledge or His sovereign hand.
Lamentations 3:37–38 ESV
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
What do we do with this?
Derek Thomas, “Why does God even put up with this world?”
Lamentations 3:40–41 ESV
Let us test and examine our ways, and return to the Lord! Let us lift up our hearts and hands to God in heaven:
For Naomi this is a ray of light in the midst of her darkness that leads her back to Israel and to Bethlehem
And so the Sovereignty of God is to be good news
This should comfort us that our world is not just random chaos
There is a purpose even in the hardest, most difficult times
However, while Naomi sees this as a glimmer of hope but her struggle remains with God

II. God and Naomi

A. Shame
Shamed before people
loss of husband and sons
No line to carry on her name
too old to start again
No way to provide for herself or her daughter-in-laws
Logical reasoning for Ruth and Orpah to stay in Moab
Also the fact that Naomi wouldn’t have know what she was going back to
And “the hand of the Lord has gone out against me.”
B. Bitterness
Naomi’s response to God’s sovereign hand that left her in loss and shame is bitterness
As they return to Bethlehem the women begin to recognize Naomi and that she had a Moabite woman with her and it causes a great stir
In fact the “whole town was stirred because of them”
“Is this Naomi?”
Not Naomi but mara
Hardship and suffering changes a person thus the change of name
and then she does a interplay with two names of God
El Shaddai - God Almighty
Yahweh - Faithful covenant God
God almighty - did not use his power to stop this
Yahweh - was not faithful to me
Yahweh - has seen me as unfaithful
God Almighty - used his power against me
As one commentator states, this is a sovereignty with out grace, an omnipotent power without compassion, a judicial will without mercy.”
Lamentations 3:31–33 ESV
For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men.
And so we are pointed to Ruth

III. God & Ruth

Leaving us with the final words of this chapter
What’s interesting is that the author emphasizes that Ruth is a Moabite, who along with Naomi, returned not to Bethlehem, but from Moab.
Why?
To emphasize:
She didn’t belong there
Different people, culture, god and because of this a potential enemy of Israel
What would her reception be as the author has only recorded Naomi’s?
2. The significance of Ruth’s commitment to Naomi
The word from clung in verse 14 is the same word cleave used of woman and man in marriage
Along with that, in our culture, the words of covenant that Ruth says to Naomi has been used in wedding vows.
However, we probably don’t really get this as most times we are from the similar backgrounds and faiths and really we probably don’t mean it as we don’t get the gravity of it.
Ruth was turning her back on everyone and everything - this would have brought shame on her from her own people.
This significance that stands out at the center of he poetry, “ Your people will be my people, your God will be my God.”
All other stanzas lead to this, with a strong
Judges, Ruth (3) The Third Interchange (1:15–18)

In any case, Ruth expresses the common ancient Near Eastern conviction that divine witnesses function as guarantors of promises and pledges human beings make under oath. She also shares the common conviction that if she is to move with Naomi to Israel, where Yahweh is the divine patron, it is the deity of the land to whom she must appeal to guarantee her fidelity to this pledge.

3. the Change of focus from Naomi to Ruth
- from bitterness of an Israelite woman to faith of a Moabite woman.
Conclusion
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