The Waters of Baptism
1. BAPTISM is the initiatory sign by which we are admitted to the fellowship of the Church, that being ingrafted into Christ we may be accounted children of God. Moreover, the end for which God has given it (this I have shown to be common to all mysteries) is, first, that it may be conducive to our faith in him; and, secondly, that it may serve the purpose of a confession among men. The nature of both institutions we shall explain in order. Baptism contributes to our faith three things, which require to be treated separately. The first object, therefore, for which it is appointed by the Lord, is to be a sign and evidence of our purification, or (better to explain my meaning) it is a kind of sealed instrument by which he assures us that all our sins are so deleted, covered, and effaced, that they will never come into his sight, never be mentioned, never imputed. For it is his will that all who have believed, be baptised for the remission of sins.
Christian baptism, which has the form of a ceremonial washing (like John’s pre-Christian baptism), is a sign from God that signifies inward cleansing and remission of sins (Acts 22:16; 1 Cor. 6:11; Eph. 5:25–27), Spirit-wrought regeneration and new life (Titus 3:5), and the abiding presence of the Holy Spirit as God’s seal testifying and guaranteeing that one will be kept safe in Christ forever (1 Cor. 12:13; Eph. 1:13–14). Baptism carries these meanings because first and fundamentally it signifies union with Christ in his death, burial, and resurrection (Rom. 6:3–7; Col. 2:11–12); and this union with Christ is the source of every element in our salvation (1 John 5:11–12).
It signifies inward cleansing and remission of sins:
It is a sign of Spirit-wrought regeneration and new life
It is a sign of the abiding presence of the Holy Spirit as God’s Seal testifying and guaranteeing that one will be kept safe in Christ Forever
It carries these meanings because first and fundamentalley it signifies union with Christ in his death, burial, and resurrection
Our union with Christ is the source of every element in our salvation
We get baptized because Christ commanded it
The first thing that the Lord sets out for us is that baptism should be a token and proof of our cleansing; or (the better to explain what I mean) it is like a sealed document to confirm to us that all our sins are so abolished, remitted, and effaced that they can never come to his sight, be recalled, or charged against us. For he wills that all who believe be baptized for the remission of sins [Matt. 28:19; Acts 2:38].
Should infants be baptized?
Can believing children be baptized?
Sprinkle, Immerse, or Pour?
How about being Baptized again?
The outward sign does not automatically or magically convey the inward blessings that it signifies, and the candidates’ professions of faith are not always genuine. Peter had to tell the newly baptized Simon Magus that he was still unrenewed in heart (Acts 8:13–24).
As a sign of a once-for-all event, baptism should be administered to a person only once. Baptism is real and valid if water and the triune name are used, even if it is of an adult whose profession turns out to have been hypocritical. Simon Magus received baptism once, and if he came to real faith later it would have been incorrect to baptize him again.
Simon Magus received baptism once, and if he came to real faith later it would have been incorrect to baptize him again