Christian Freedom
warning against Idolatry
It is possible that these five blessings were intended by Paul to reflect the two ordinances of baptism (1 Cor. 10:1–2) and the Lord’s Supper (vv. 3–4) which the Corinthians may have thought communicated a magical protection like similar rites in some of the mystery religions
10:5. The presence of supernatural privileges in the lives of Old Testament Israelites did not produce automatic success. On the contrary, in spite of their special advantages, most of them (in fact, all but two members of one generation, Joshua and Caleb) experienced God’s discipline, were disqualified, and died in the desert (Num. 14:29). In light of this, Paul’s avowed need for personal self-discipline (1 Cor. 9:27) was genuine since even Moses was disqualified for the prize (Num. 20:12)
He began with the Israelites’ craving for the pleasures of Egypt, summarized in their plaintive cry, “Give us meat to eat!” (Num. 11:4–34, esp. v. 13) God gave them what they wanted but while the meat was still between their teeth, He struck them with a plague. The Israelites named the cemetery for those who were killed “Kibroth Hattaavah” (“graves of craving”; Num. 11:34). The application to the Corinthian situation was obvious (cf. 1 Cor. 8:13).
10:7. Second, many in Israel failed by participating in idolatry (Ex. 32:1–6) and paid for it with their lives (Ex. 32:28, 35). Apparently some Corinthians were interested in more than meat in the pagan temples (1 Cor. 8:10; 10:14). For those who thought they as Christians could take part in idolatry with impunity, Paul intended, with illustrations like this, to knock out the false props which supported their behavior (v. 12) before God intervened and took their lives.
10:8. A third failure among the privileged Israelites was in the area of sexual immorality. In the Israelites’ case the immorality was associated with idolatry (Num. 25:1–2), which also characterized much pagan worship in the first century. But the Corinthians indulged in immorality in contexts other than idolatry, as the instances of rebuke in 1 Corinthians 5:1 and 6:18 illustrate. As God had brought death to the immoral among the Israelites (Num. 25:4–9), He could do in Corinth (e.g., 1 Cor. 5:5), a sobering thought for the libertines who said, “Everything is permissible” (6:12; 10:23).
10:9. The Israelites’ fourth failure was the presuming of some to question the plan and purpose of God on their trek to Canaan. As a result they were killed by snakes (Num. 21:4–6). Did the Corinthians think that they knew better than God the path that would bring them to heaven? (cf. 1 Cor. 1:18–3:20)
10:10. Israel’s fifth failure, which God disciplined with death, occurred when they spoke rebelliously against God’s appointed leaders, Moses and Aaron (Num. 16:41–49). Was Paul facing a similar situation as an outgrowth of the Corinthians’ party spirit? (cf. 1 Cor. 1:11; 4:18–19) It is possible that each of these failures found expression in the Corinthian issue of eating food sacrificed to idols