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Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat!
We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic.
But now our strength is dried up, and there is nothing at all but this manna to look at.”
Now the manna was like coriander seed, and its appearance like that of bdellium.
The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil.
When the dew fell upon the camp in the night, the manna fell with it.
Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased.
Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me?
Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers?
Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’
I am not able to carry all this people alone; the burden is too heavy for me.
If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”
But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the Lord burned against the people of Israel.
Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai.
And they returned to Joshua and said to him, “Do not have all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.”
So about three thousand men went up there from the people. And they fled before the men of Ai,
and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people melted and became as water.
Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, he and the elders of Israel. And they put dust on their heads.
And Joshua said, “Alas, O Lord God, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan!
O Lord, what can I say, when Israel has turned their backs before their enemies!
For the Canaanites and all the inhabitants of the land will hear of it and will surround us and cut off our name from the earth. And what will you do for your great name?”
The Lord said to Joshua, “Get up! Why have you fallen on your face?
Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings.
Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you.
Get up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow; for thus says the Lord, God of Israel, “There are devoted things in your midst, O Israel. You cannot stand before your enemies until you take away the devoted things from among you.”
In the morning therefore you shall be brought near by your tribes. And the tribe that the Lord takes by lot shall come near by clans. And the clan that the Lord takes shall come near by households. And the household that the Lord takes shall come near man by man.
And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the Lord, and because he has done an outrageous thing in Israel.’ ”
So Joshua rose early in the morning and brought Israel near tribe by tribe, and the tribe of Judah was taken.
And he brought near the clans of Judah, and the clan of the Zerahites was taken. And he brought near the clan of the Zerahites man by man, and Zabdi was taken.
And he brought near his household man by man, and Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was taken.
Then Joshua said to Achan, “My son, give glory to the Lord God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.”
And Achan answered Joshua, “Truly I have sinned against the Lord God of Israel, and this is what I did:
when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”
So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath.
And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the Lord.
And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor.
And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones.
And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.
“Has not man a hard service on earth, and are not his days like the days of a hired hand?
Like a slave who longs for the shadow, and like a hired hand who looks for his wages,
so I am allotted months of emptiness, and nights of misery are apportioned to me.
When I lie down I say, ‘When shall I arise?’ But the night is long, and I am full of tossing till the dawn.
My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh.
My days are swifter than a weaver’s shuttle and come to their end without hope.
“Remember that my life is a breath; my eye will never again see good.
The eye of him who sees me will behold me no more; while your eyes are on me, I shall be gone.
As the cloud fades and vanishes, so he who goes down to Sheol does not come up;
he returns no more to his house, nor does his place know him anymore.
“Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Am I the sea, or a sea monster, that you set a guard over me?
When I say, ‘My bed will comfort me, my couch will ease my complaint,’
then you scare me with dreams and terrify me with visions,
so that I would choose strangling and death rather than my bones.
I loathe my life; I would not live forever. Leave me alone, for my days are a breath.
What is man, that you make so much of him, and that you set your heart on him,
visit him every morning and test him every moment?
How long will you not look away from me, nor leave me alone till I swallow my spit?
If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you?
Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.”
“Man who is born of a woman is few of days and full of trouble.
He comes out like a flower and withers; he flees like a shadow and continues not.
And do you open your eyes on such a one and bring me into judgment with you?
Who can bring a clean thing out of an unclean? There is not one.
Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,
look away from him and leave him alone, that he may enjoy, like a hired hand, his day.
“For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease.
Though its root grow old in the earth, and its stump die in the soil,
yet at the scent of water it will bud and put out branches like a young plant.
But a man dies and is laid low; man breathes his last, and where is he?
As waters fail from a lake and a river wastes away and dries up,
so a man lies down and rises not again; till the heavens are no more he will not awake or be roused out of his sleep.
Oh that you would hide me in Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me!
If a man dies, shall he live again? All the days of my service I would wait, till my renewal should come.
You would call, and I would answer you; you would long for the work of your hands.
For then you would number my steps; you would not keep watch over my sin;
my transgression would be sealed up in a bag, and you would cover over my iniquity.
“But the mountain falls and crumbles away, and the rock is removed from its place;
the waters wear away the stones; the torrents wash away the soil of the earth; so you destroy the hope of man.
You prevail forever against him, and he passes; you change his countenance, and send him away.
His sons come to honor, and he does not know it; they are brought low, and he perceives it not.
He feels only the pain of his own body, and he mourns only for himself.”
Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things.
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord does not call your name Pashhur, but Terror on Every Side.
For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword.
Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon.
And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.”
O Lord, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.
For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the Lord has become for me a reproach and derision all day long.
If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”
But the Lord is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.
O Lord of hosts, who tests the righteous, who sees the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause.
But it displeased Jonah exceedingly, and he was angry.
And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.
Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.”
And the Lord said, “Do you do well to be angry?”
Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city.
Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant.
But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered.
When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.”
But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night.
And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”