41 Preaching/Teaching: Mark 14b-Peter
Landmines in our walk with Jesus
1. The first landmine Peter stepped on in his walk with Jesus:
Pride refers to an unwarranted attitude of confidence. While pride can have a positive connotation of self-worth or boasting, it is often used in Scripture to refer to an unhealthy elevated view of one’s self, abilities, or possessions.
a. We exhibit pride when we place our faith in ourselves.
14:29–31. As before (cf. 8:32) Peter focused on the first part of Jesus’ prediction (14:27), ignoring the second part (v. 28). He insisted that he was an exception—all the rest might fall away as Jesus predicted (v. 27) but he would not (lit., “but not I,” the word “I” is emphatic by position). Peter claimed greater allegiance to Jesus than all the others (cf. “more than these”; John 21:15).
b. We exhibit pride when we elevate ourselves over others.
2. The next landmine Peter stepped on in his walk with Jesus:
was separating himself and following him at a distance (Mark 14:54).
26:58 All the disciples had initially run away and abandoned Jesus (v. 56; cf. Mark 14:54; Luke 22:54; John 18:15–18), but Peter followed Him at a safe distance, as Jesus’ guards led Him across the Kidron Valley, into Jerusalem, and into the high priest’s house. This house contained an open courtyard in the middle, which was typical of such buildings. Peter positioned himself inconspicuously, he thought, near a fire in the courtyard, in order to observe what would happen (cf. John 18:15–16). A church now stands over the traditional site on Mt. Zion: the church of St. Peter in Gallicantu, translated, St. Peter at the Crowing of the Cock.
3. The Last landmine Peter stepped on in his walk with Jesus:
he sat down in the company of Christ’s adversaries (Mark 14:54).
Simon Peter had not gone far (v. 54). There was something to his bravado after all, though not enough to risk his own arrest! Preparing us for Peter’s denial (vv. 66–72), Mark relates that Peter followed at a distance, wanting to see what would happen and perhaps half hoping that at some point Jesus would do something dramatic to deliver Himself. This led to two things. First, Peter followed as far as the courtyard of the high priest. “Palace” (Greek aule) can refer to the entire structure or to the courtyard surrounded by the edifice; given that Peter entered it, the latter is the meaning here. Second, he (literally) “was sitting together with the servants and warming himself at the fire,” able to view the proceedings in a room off the courtyard (v. 66). The “servants” (Greek huperete) would include various kinds of assistants or attendants, not menial servants. (John 18:16 tells how Peter gained admission.)