Rejoice in the Reality of the Resurrection
Introduction / The Reality of Jesus’ Death
Resurrection Morning
He Predicted His Death and Resurrection
Even the Old Testament Predicted it
The Reality of the Resurrection
there’s one thing that very good atheists and very good Christians have in common. The central issue for these diametrically opposed groups is the resurrection of Jesus Christ. It’s where we must begin. Either Jesus rose from the dead, or He’s just another religious teacher and you should go to the salad bar of religion and pick the one you like. But if He really rose from the dead, if He’s actually alive right now, and if we worship a living Savior and His resurrection power actually lives inside our mortal bodies . . . then that is a whole different story.
If There was No Resurrection (1 Corinthians 15)
In today’s world, people are disowned by their family, thrown in prison, tortured, shot, beheaded, and even crucified for following Jesus. Yet His people still choose to believe the resurrected Jesus is God’s Son and follow Him.
Sociologist Rodney Stark, in two seminal books—one called The Rise of Christianity and the other called The Triumph of Christianity—observes that there were three major plagues in the first eighty to one hundred years of the church, and tens of thousands or hundreds of thousands and even entire cities were wiped out. The only people who stayed in the cities to nurse people back to health were Christians, and they were viewed as martyrs. Massive numbers of Christians died, giving their lives to save people during these plagues. What possesses a group of people to give their lives for the lives of others? It is the power of the resurrected Christ living inside of them. As a result, by AD 313, during the reign of Constantine, it is estimated that of the 60 million people in the Roman Empire, 33 million were followers of Christ.
Where do you go from here?
The Skeptic/Doubter/Unbeliever
Child of God/Believer
I am going there to prepare a place for you: the words presuppose that the ‘place’ exists before Jesus gets there. It is not that he arrives on the scene and then begins to prepare the place; rather, in the context of Johannine theology, it is the going itself, via the cross and resurrection, that prepares the place for Jesus’ disciples. And if he takes such trouble, all to prepare a place for his own, it is inconceivable that the rest should not follow: I will come back and take you to be with me that you also may be where I am.