Encouragement
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Encouraging Report
1 Thessalonians 3:1-10
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Following their departure from Thessalonica due to an
angry mob, Paul, Silas, and Timothy journeyed to Berea (Acts
17:15). In Berea, Timothy and Silas decided to stay behind
temporarily, while Paul continued his travels alone. They later
reunited with Paul in Athens.1 In the face of a Satanic roadblock
that proved to be impassable,2 Apostle Paul could simply “stand
it no longer” so he sent his “brother” and “co-worker” in God to
Thessalonica. Paul's intense longing to be with the church,
established in just three short weeks, was so overwhelming that
it's best captured by the Greek word "stegō." Originally, "stegō"
referred to keeping water out of a vessel, like a watertight house
or a boat that doesn't leak.3 Paul's longing was so profound that
he could no longer contain his emotions; they began to leak out
profoundly, compelling him to take action to support his fellow
brothers and sisters in Christ. Paul had already sent Silas away
to
Macedonia,4
though it would
mean he would be
alone in Athens, he
did not hesitate to
send Timothy to
Thessalonica. This
made
sense
for
Timothy was the
only one of the three missionaries not specifically connected
with the legal ban and security deposition that Jason and the
other believers had to post (Acts 17:1–10)!5 Though Timothy
was not an apostle he was far from a mere “messenger boy”6 or
“underling.”7 Paul tells us that he was a “brother” and “coworker
of God”8 sent to “strengthen and encourage the Thessalonians in
1
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 208.
5
2
6
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 135.
3
Clinton E. Arnold, Zondervan Illustrated Bible Backgrounds Commentary: Romans to
Philemon., vol. 3 (Grand Rapids, MI: Zondervan, 2002), 417.
4
Joseph R. Dodson, “1–2 Thessalonians,” in The Baker Illustrated Bible Background
Commentary, ed. J. Scott Duvall and J. Daniel Hays (Grand Rapids, MI: Baker Books, 2020),
1195.
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Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 209.
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 209.
7
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 209.
8
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 209.
their faith by organizing the church, “answering questions,
solving problems, and by teaching those things that there had not
been time to teach before.”9 Above all Timothy came with a
message of hope that though they were afflicted, by both Jews
and Gentiles, the Lord as their Shepherd would not abandoned
by lead, guide, and protect them from such vicious wolves!
The Dangers of Persecution
The primary reason the Thessalonians needed to be
strengthened and encouraged in their faith was so that they might
handle persecution rightly. Paul not only taught that it was
necessary for the Messiah to suffer but also His followers (Acts
17:3; Romans 8:17)!10 The Scripture does not teach a healthand-wealth gospel where born again believers give to God and
receive nothing but blessings in return.11 Like Jesus, the world
hates believers (John 15:18-20) because the righteous life we
live is in direct opposition to the “primary worldview and values
of our fallen, broken world” who prefer Satan’s broad path of
destruction to Christ’s narrow path of life!12 Paul warned the
new Christians at Thessalonica that though they had received
“eternal benefits like
forgiveness of sin and an
eternal dwelling place
with God,”13 they would
be
persecuted
for
righteousness sake just
like the Christians in
Judea (2:14), the great
heroes of the faith, the
prophets, Paul himself,
and above all, Christ who was crucified.14 Though suffering and
persecution is far from pleasant, Paul reminds the Thessalonians
that this part of their Christian walk was “nevertheless a normal
and expected part of God’s will” for their lives.15
A proper “theology of suffering” must contain within it
the truth that God has appointed suffering and therefore is
intended for a good purpose.16 To the church of Rome Paul said,
“Now if we are children, then we are heirs – heirs of God and
9
Jay E. Adams, Romans, Philippians, I Thessalonians, and II Thessalonians, The Christian
Counselor’s Commentary (Cordova, TN: Institute for Nouthetic Studies, 2020), 200.
13
10
14
Gene L. Green, The Letters to the Thessalonians, The Pillar New Testament Commentary
(Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002), 162.
11
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 213.
12
Gordon D. Fee, The First and Second Letters to the Thessalonians, The New International
Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.,
2009), 119.
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Mark Howell et al., Exalting Jesus in 1 & 2 Thessalonians (Nashville, TN: Holman Reference,
2015), 64.
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 214.
15
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 213.
16
Jay E. Adams, Romans, Philippians, I Thessalonians, and II Thessalonians, The Christian
Counselor’s Commentary (Cordova, TN: Institute for Nouthetic Studies, 2020), 200.
co-heirs with Christ, if indeed we share in His sufferings in order
that we might share in His glory” (8:17). And James states,
“Consider it pure joy, my brothers, and sisters, whenever you
face trials of many
kinds, because you
know that the testing of
your faith produces
perseverance.
Let
perseverance finish its
work so that you may be
mature and complete,
lacking nothing” (1:23)! And in persecution we are to rejoice for in our weakness
Christ’s power is made perfect in us (2 Corinthians 12:9-10) and
we are being counted worthy to let our light shine midst our pain
so that our good deeds point to God the Father in heaven
(Matthew 5:16)!
Reflection. Though we do not live in as hostile an environment
as the Thessalonians, our society is becoming ever more antiChristian by the day.17 The mention of “Christ” has been taken
out of our Schools, shopping malls and government. No longer
is belief in Christ the center of our North American society but
has been relegated to one voice amongst many who no longer
tolerate the singular belief in but one God! While we are
unlikely to be physically harmed do not underestimate the
17
Grant R. Osborne, 1 & 2 Thessalonians: Verse by Verse, ed. Elliot Ritzema and Danielle
Thevenaz, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2018), 69.
18
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 138.
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severity of the emotional and spiritual attacks by our adversary,
the Devil. Despite persecution more than ever we need to stand
firm in our faith and proclaim the Good News to this crooked
and warped generation (Philippians 2:15)!
The Reasons for Sending Timothy
Not only was Timothy sent to “strengthen and
encourage” the Thessalonians in their faith but also to find out
their spiritual status. Paul likely wondered, “If Satan was
blocking the apostles from entering Thessalonica, what dark
deeds might he be doing behind those drawn curtains?”18
Having received forty lashes minus one five times, beaten with
rods three times, pelted with stones, shipwrecked three times,
and in danger from both the Jews and Gentiles; Paul knew how
difficult it was to stand firm in the face of persecution (2
Corinthians 11:23-29)! He could “simply stand it no longer” for
as their spiritual father he had deeply invested in their wellbeing!19 Consequently, he was “deeply fearful”20 that the
“tempter” Satan who had blocked his return to them might have
shaken them (2 Thessalonians 2:2-3) and caused them to fall
19
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 216.
20
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 139.
away (2:3).21 While some commentators believe Paul is saying
he is afraid the Thessalonians might have committed the sin of
apostacy and cease to be Christians (Luke 8:12; 1 Pet. 5:8),22 as
if this were even possible, he is more likely referring to the ever
present danger of Satan
persecuting the infant
church23 with such
veracity that they would
choose to no longer
congregate together or
profess the Good News
amongst their many god
and
emperor
worshipping neighbors.
When Satan loses the battle for one’s soul, the next best thing he
can do is to weaken one’s faith and deceive the elect (Matthew
24:24)24 into thinking spiritual maturity can be found without the
fellowship of other believers! If the church ceased to exist and
the believer’s faith became weakened, then Paul’s labor to reach
the unsaved of Thessalonica would be in vain!
Reflection. Like Apostle Paul, we can be concerned for the
spiritual welfare of other believers without experiencing anxiety
which is a sin. While as Christians we are encouraged to “not
worry about our life” (Matthew 6:25) and to “not be anxious
about anything” (Philippians 4:6), it's essential to understand
that this doesn't imply a lack of concern for the welfare of others.
Instead, it calls us to channel our concerns into prayer and
petition, entrusting our requests to God's care. We are also
called to build one another up and to carry each other’s burdens
(1 Thessalonians 5:11; Galatians 6:2). Concern only becomes
anxiety and therefore a sin when we refuse to ask God for help
and trust in Him that in all things God works for the good of
those who love Him (Proverbs 3:5; Romans 8:28)!
The Good News
When Timothy returns to Apostle Paul, he has good
news to tell him! Paul was now ministering in Corinth25 and
would have been overwhelmed with joy to receive a report on
the newly founded church at Thessalonica! “The Thessalonian
place of assembly is not some Ground Zero that Timothy gazed
on in horror, but a thriving body of believers.” 26 Reflecting on
his hasty departure Paul was fearful that the Thessalonians might
view him and his comrades “with bitterness, as visitors who
21
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 139.
24
22
25
Gene L. Green, The Letters to the Thessalonians, The Pillar New Testament Commentary
(Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002), 164–165.
23
Mark Howell et al., Exalting Jesus in 1 & 2 Thessalonians (Nashville, TN: Holman Reference,
2015), 65.
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Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 139.
Jeffrey A. D. Weima, Baker Exegetical Commentary on the New Testament: 1–2
Thessalonians, ed. Robert W. Yarbrough and Robert H. Stein (Grand Rapids, MI: Baker
Academic, 2014), 219.
26
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 140.
brought them nothing but trouble”27 but this was far from the
truth. When Timothy conveyed to Paul that the newly
established church cherished fond memories of their brief time
together, 28 referring to him as their "spiritual father," one can
envision how swiftly the
joyous news of their
mutual desire29
for
reunion dispelled any
concerns Paul may have
harbored about doubts
and reservations within
the
congregation.30
“Their separation was
merely physical and not
emotional.”31 And yet while their shared love for each other
caused his heart to leap for joy, even more so did the
confirmation that “they had not abandoned God!”32 Despite
facing relentless assaults from the temptations of conforming to
the restrictive constraints of Judaic Law, which merely points
out one’s unrighteousness, and enduring persistent pressure to
forsake their steadfast devotion to the singular God in favor of
the polytheistic Roman pantheon, the Thessalonians resolutely
clung to their affection for Christ, recognizing Him as the only
way, truth, and life (John 14:6)!
27
30
F. F. Bruce, 1 and 2 Thessalonians, vol. 45, Word Biblical Commentary (Dallas: Word,
Incorporated, 1982), 66.
28
Grant R. Osborne, 1 & 2 Thessalonians: Verse by Verse, ed. Elliot Ritzema and Danielle
Thevenaz, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2018), 72.
29
Gene L. Green, The Letters to the Thessalonians, The Pillar New Testament Commentary
(Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002), 168.
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Reflection. Following in the Lord's footsteps feels much
smoother during times of blessings, contrasting starkly with the
challenging terrain of affliction. To keep one’s eyes fixed on
eternity is not an easy task when suffering and pain become what
feels like our only friends. But is it not in our weakness that
Christ’s grace and power is made perfect and should we trust in
Him always is it not in the storms of life that our faith grows the
most?
Firm Stance in Christ
After hearing that the Thessalonians were standing firm
in their faith and love, Paul is overwhelmed with relief and joy!
Paul fully understood how difficult it was to live one’s life
worthy of the Gospel when faced by fierce persecution on all
sides (Philippians 1:27)! The unending persecution, including
imprisonment in Philippi, fleeing from Thessalonica and Berea,
Gordon D. Fee, The First and Second Letters to the Thessalonians, The New International
Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.,
2009), 123.
31
Gene L. Green, The Letters to the Thessalonians, The Pillar New Testament Commentary
(Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002), 167.
32
Gene L. Green, The Letters to the Thessalonians, The Pillar New Testament Commentary
(Grand Rapids, MI; Leicester, England: W.B. Eerdmans Pub.; Apollos, 2002), 168.
and enduring ridicule and rejection in Athens, could have
understandably caused Paul to question the divine call he had
received to go to Macedonia (Acts 16:10).33 “By the time he
arrive in Corinth, Paul admitted that he was ‘in weakness with
great fear and trembling” (1 Corinthians 2:3) to which God told
him in a vision, “do not be
afraid … for I am with you”
(Acts 18:9-10).34 Knowing
that the Thessalonians were
also able to withstand
persecution and remain
firmly committed to the
traditions that they were
taught,35 was a great source
of joy for Paul because it was a matter of life and death!36 “Paul
had invested, heart and soul, into the ministry of the gospel (Acts
20:24), and he cared deeply about those who accepted it!37
Those who consistently walk in the footsteps of Christ and give
reasons why they have hope in the Lord are letting their light
shine (Matthew 5:16) not just to expose the evil deeds of the lost
(John 3:20-21) but also to show them the way, truth, and life by
which they were transformed into a new creation (2 Corinthians
5:17-20)! If the Thessalonians had forsaken their role as
witnesses, who else would have carried the Good News to their
community? How could they invoke the name of the One they
had neither heard nor believed in (Romans 10:14-16)? Being
Christ's ambassadors, appealing for reconciliation with Him, is
undeniably a responsibility that profoundly influences the
eternal destiny of others!
33
36
F. F. Bruce, 1 and 2 Thessalonians, vol. 45, Word Biblical Commentary (Dallas: Word,
Incorporated, 1982), 67.
34
Grant R. Osborne, 1 & 2 Thessalonians: Verse by Verse, ed. Elliot Ritzema and Danielle
Thevenaz, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2018), 73.
35
Gary Steven Shogren, 1 & 2 Thessalonians, Zondervan Exegetical Commentary on the New
Testament (Grand Rapids, MI: Zondervan, 2012), 141.
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Reflection. It is far from easy to trust, obey, and profess the
truth concerning Christ to this lost and perverse generation!
How we live our lives both when we think others are watching
and when we know they are not, has eternal ramifications!
While we wish none should perish, how we truly struggle with
denying ourselves, taking up our crosses, and following in the
footsteps of Jesus who was persecuted for righteousness’ sake!
May we boldly, with humility, courage, and above all love, go
out into this world that is not our home and tell them that Christ
died once and for all so that they might choose to believe in Him
and have eternal life!
The Desire for Fellowship
Like Apostle Paul, I would like to finish this sermon by
specifically addressing the church to whom Christ has sent me
Gordon D. Fee, The First and Second Letters to the Thessalonians, The New International
Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.,
2009), 125.
37
Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context
Commentary (Bellingham, WA: Lexham Press, 2020), 1 Th 3:6–10.
to minister too. Like you I have tried to accomplish much during
my short time on this earth! I have gotten degrees both bachelor
and masters, have become a proficient CPA, got married, and
had children but my most important accomplishment to which
the others pale in comparison was becoming a child of God!
Christ took my shaky feet which were destined for the pits of
hell and placed me on a firm foundation as one of His very own
children! Today I not only thank God for my salvation but also
for each one of you! I find myself falling more deeply in love
with each of you and I pray earnestly that whatever tribulations
and persecutions you might be facing that the Lord will pick you
up when you fall and make His power known and perfect in your
weakness! And though I too struggle to daily invite God to plow
furrows of righteousness in my heart, I pray that the Good
Shepherd might continue to mold, humble, and reshape both you
and I into His glorious image for which we were formed! While
I do not profess to be spiritually superior to any of you, for there
is but one head of the church Christ, I do profess to be
overwhelmed with joy not just to be your pastor but especially
to be your servant in the Lord! Please continue to build one
another up in the faith and love each other in the name of Jesus
Christ our Lord, Amen!
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