The Word Heart
Introduction
Declaration
1. What Goes into the Heart?
A. Scripture v. 20
B. Health and Life v. 21-22
A Johns Hopkins University medical researcher has just discovered what the Presbyterian Ministers’ Life Insurance Fund has known for more than two centuries: attending church is good for your health.
The risk of fatal heart diseases is almost twice as high for the non-church-goer than for men who attend once a week or more, according to a study made by Dr. George W. Comstock of the university’s Department of Epidemiology. The doctor also observed that the “clean life” associated with regular churchgoing appears to be statistically related to a lower incidence of other major diseases, adding that going to church is a very favorable input.
2. Who Guards the Heart?
A. We guard our own heart v. 23
This famous town of Mansoul had five gates, in at which to come, out at which to go, and these were made likewise answerable to the walls, to wit, impregnable, and such as could never be opened nor forced but by the will and leave of those within. The names of the gates were these, Ear-gate, Eye-gate, Mouth-gate, Nose-gate, and Feel-gate.
No fort can be kept without government; soldiers, else, will rebel and betray the fort. Commit that charge to a well-informed conscience; submit all thoughts, and words, and deeds to it
Thou mayest make another thy park-keeper, thy housekeeper, thy shopkeeper, thy cashkeeper, but thou must be thy own heartkeeper.
B. God guards our life v. 23
The man is as his heart is.
3. Where does the Heart Guide?
A. The Heart Guides through our Mouth v. 24
If there is righteousness in the heart,
there will be beauty in character.
If there is beauty in character,
there will be harmony in the home.
If there is harmony in the home,
there will be order in the nation.
If there is order in the nation,
there will be peace in the world.
B. The Heart Guides through Straight Eyes v. 25
C. The Heart Guides by an Established Way v. 26-27
Every godly man has a tendency to moral weakness, some opening in his spiritual armour, some weak part in his moral constitution. Therefore it behoves him to keep guard over, to watch vigilantly, the lawless, rebellious, or diseased elements within him, lest sin have dominion, if only for a time, where grace ought to rule.