Linchpin pt1
Romans 7:25 teaches that freedom from the power of the lower nature has been provided by God through the atoning work of Jesus Christ. Therefore there is no longer any condemnation at all for those who are “in Christ Jesus,” that is, who have been made one with him by faith in his redemptive sacrifice. The just penalty incurred by the sins of the human race was paid by the death of Christ. The unfavorable verdict has been removed. Now all those who are in Christ are the beneficiaries of that forgiveness
The old law is the power of sin that inevitably results in death. The new law, which sets the believer free from the power of the old, is the law of the Spirit. The new law of the Spirit says that only by living in union with Christ Jesus can believers break the power of sin in their lives. It is the Spirit of God who provides victory, and that Spirit is the possession of every true child of God
We do not store up grace but stay in constant contact with the one who is the source of all life and power. Our lives display the “fruit of the Spirit” (Gal 5:22–23). This kind of life demonstrates that the righteous requirements of the law have been met in us.
Moral choice precedes and determines intellectual orientation. People do not think themselves into the way they act but act themselves into the way they think
The same contrast is found in Gal 6:8: “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”
Nowhere in Scripture do we find a clearer indication that the Spirit enters a person’s life at the moment of conversion (cf. also 1 Cor 12:13). If the Spirit needed to wait for some subsequent commitment to holiness, it follows that he would be absent between conversion and that later point in time. But that cannot be because Paul clearly indicated that a person without the Spirit does not belong to Christ. It is because God has given us his Spirit that “we know that we live in him and he in us” (1 John 4:13). Without his Spirit there can be no assurance of salvation.
Throughout his writings Paul drew a close connection between the resurrection of Christ and that of his followers. To the Corinthians the apostle wrote, “The one who raised the Lord Jesus from the dead will also raise us with Jesus” (2 Cor 4:14; cf. 1 Cor 6:14; 1 Thess 4:14). In Rom 8:11 the Spirit (who lives in the believer) is the means by which God gives life. The prerequisite for resurrection is the presence of the indwelling Spirit. Since that is the case in the life of the believers (and the construction in Greek indicates that it is145), then God, who raised Jesus from the dead, will give life to their mortal bodies. Not only has the spirit of the Christian been made alive (v. 10), but in time the body (now under the curse of death) will be resurrected as well. The indwelling Spirit is the guarantee of the believer’s future resurrection
the Spirit-controlled mind leads to life and peace. The same contrast is found in Gal 6:8: “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”
The other way to live is to place oneself under the control of the Spirit. In this case people focus their interests on the things of the Spirit. In Galatians 5 Paul contrasted the acts of the sinful nature with the fruit of the Spirit (vv. 19–23); sexual immorality, fits of rage, and selfish ambition (to name but three of the fifteen) are set over against such qualities as love, kindness, and self-control