The Word Servant
Introduction
ser•vant \ˈsər-vənt\ noun
[Middle English, from Anglo-French, from present participle of servir] 13th century: one that serves others 〈a public servant〉 especially: one that performs duties about the person or home of a master or personal employer—ser•vant•hood \-ˌhu̇d\ noun—ser•vant•less adjective
In Journey to the East, Hermann Hesse described the activities and relationships of explorers who were sent on a difficult mission by a certain order. A servant, Leo, cared for their every need: prepared the food, washed their clothes, and was at their beck and call. In terms of protocol, he was the lowest of the least. As the mission progressed, Leo’s adaptability and spirit proved invaluable.
The servant’s worth became more evident when their ship was wrecked and Leo was missing. Trying to proceed without him proved impossible. Eventually one member of the party made his way back to headquarters, where he met the leader. And, lo, it was none other than Leo! Though assuming the role of servant during the expedition, in reality he was their leader. Hesse was saying: real leadership has more to do with service than with status.
Declaration
1. A Biblical Servant has One Mind
A. We must have a mind that is Connected to the Spirit v. 1
B. We must have a mind that is Concentrated on Unity v. 2
Couples Who Say “We” Resolve Conflicts Better
Philippians 2:3–4
Preaching Themes: Conflict, Marriage
The University of California, Berkeley, studied how couples fight and resolve marital disagreements. They analyzed the conversations of 154 middle-aged and older couples as they discussed the conflicts in their marriage. They discovered that couples who use the words “we” and “our” have happier marriages than those who usually use the words “I” and “his” or “her.”
one souled — being united in the same character, affections, and especially mindset as another.
C. We must have a mind that is Concerned with Others v. 3-4
Most Americans Think They Are Above Average
Proverbs 11:2; 16:5, 18; 26:12; 27:2; 29:23; Jeremiah 9:23–24; Romans 12:3, 16; Galatians 6:3; Philippians 2:3
Preaching Themes: Assurance, Humility, Pride
A May 2014 poll conducted by YouGov found that only 4 percent of Americans think they are less intelligent than the average person. Most (55 percent) think that they are smarter than average. The poll also found that wealthier respondents were more likely to think that Americans in general are unintelligent.
Since 49 percent of Americans are actually less intelligent than the average, this would indicate that many people are guilty of ignoring Paul’s admonition to not think more highly of ourselves than we really are. These results seem to show that humility may be a missing ingredient in modern American life.
2. A Biblical Servant has One Master
A. The Master’s Mind v. 5-6
B. The Master’s Method v. 7-8
C. The Master’s Manifestation v. 9-14
James Denney. An extended quotation makes the point: ‘When Paul thinks of (the glory of Christ) he does not look back, he looks up … men [and women] were saved, not by dwelling on the wonderful words and deeds of One who had lived some time ago, and reviving these in their imagination, but by receiving the almighty, emancipating, quickening Spirit of One who lived and reigned for evermore … And so it must always be, if Christianity is to be a living religion.’ This intention of the apostle leads on directly to the Christological section.
3. A Biblical Servant has One Mission
A. We are Lights in the World… v. 15
B. …Because we are Serving the Lord v. 16-18
In the OT, the question, “Who is Israel serving?” has a direct impact on the nation’s prosperity. If Israel faithfully serves Yahweh, he will remain close to the nation, blessing it with land and a position of prominence above other nations (see Deut 28:1–15); if Israel “go[es] after other gods to serve (עָבַד, ʿābad) them” (Deut 28:14), God will be distant and send curses, confusion, and frustration on everything the nation undertakes to do (see Deut 28:16–68).
The NT authors continue to stress service to God and, in addition, emphasize the vital role of service in maintaining the health of the Church (see, e.g., Mark 10:43; Gal 5:3; 1 Pet 4:10). The paradigmatic example is Jesus, who “did not come to be served (διακονέω, diakoneō) but to serve (diakoneō), and to give his life as a ransom for many” (Matt 20:28). In Greek, the two most common terms for a servant are δοῦλος (doulos, “servant”) and διάκονος (diakonos, “servant”), both of which are well attested across the writings of the NT.
