Salvation message 1 a Material Extra
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3 KEYS WORDS IN THE INVITATION TO SALVATION
3 KEYS WORDS IN THE INVITATION TO SALVATION
Roman 10
Roman 10
1, ¶ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
1, ¶ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2, For I bear them record that they have a zeal of God, but not according to knowledge.
2, For I bear them record that they have a zeal of God, but not according to knowledge.
3, For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3, For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4, For Christ is the end of the law for righteousness to every one that believeth.
4, For Christ is the end of the law for righteousness to every one that believeth.
5, For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
5, For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6, But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
6, But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7, Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
7, Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8, But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
8, But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
9, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10, For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
10, For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11, For the scripture saith, Whosoever believeth on him shall not be ashamed.
11, For the scripture saith, Whosoever believeth on him shall not be ashamed.
12, ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
12, ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13, For whosoever shall call upon the name of the Lord shall be saved.
13, For whosoever shall call upon the name of the Lord shall be saved.
Hebrew and Greek Dictionaries w/TVM, Strong - G1941
Hebrew and Greek Dictionaries w/TVM, Strong - G1941
ἐπικαλέομαι (epikaléomai | ep-ee-kal-eh'-om-ahee)
ἐπικαλέομαι (epikaléomai | ep-ee-kal-eh'-om-ahee)
Derivation: middle voice from G1909 and G2564;
Derivation: middle voice from G1909 and G2564;
Strong's: to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Strong's: to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV: —appeal (unto), call (on, upon), surname.
KJV: —appeal (unto), call (on, upon), surname.
See: G1909
See: G1909
See: G2564
See: G2564
Cognate Group: G1458 (accuse), G2822 (called), G2564 (bid), G1528 (call in), G4779 (call together), G3333 (call), G2821 (calling), G1462 (crime laid against), G1941 (appeal), G4341 (call), G1577 (assembly), G4292 (provoke), G479 (bid again)
Cognate Group: G1458 (accuse), G2822 (called), G2564 (bid), G1528 (call in), G4779 (call together), G3333 (call), G2821 (calling), G1462 (crime laid against), G1941 (appeal), G4341 (call), G1577 (assembly), G4292 (provoke), G479 (bid again)
AV Occurrences (32 Instances, 26 Words)
AV Occurrences (32 Instances, 26 Words)
whose surname was (3)
whose surname was (3)
Matt 10:3; Acts 12:12; 12:25
Matt 10:3; Acts 12:12; 12:25
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
surnamed (2)
surnamed (2)
Luke 22:3; Acts 15:22
Luke 22:3; Acts 15:22
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
was surnamed (3)
was surnamed (3)
Acts 1:23; 4:36; 10:18
Acts 1:23; 4:36; 10:18
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
shall call on (1)
shall call on (1)
Acts 2:21
Acts 2:21
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
calling upon (1)
calling upon (1)
Acts 7:59
Acts 7:59
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
that call (1)
that call (1)
Acts 9:14
Acts 9:14
And here he hath authority from the chief priests to bind all that call on thy name.
called on (1)
called on (1)
Acts 9:21
Acts 9:21
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
surname is (2)
surname is (2)
Acts 10:5; 10:32
Acts 10:5; 10:32
And now send men to Joppa, and call for one Simon, whose surname is Peter:
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
whose surname is (1)
whose surname is (1)
Acts 11:13
Acts 11:13
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
calling on (1)
calling on (1)
Acts 22:16
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
i appeal unto (1)
i appeal unto (1)
Acts 25:11
Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
hast thou appealed unto (1)
hast thou appealed unto (1)
Acts 25:12
Acts 25:12
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
had appealed (1)
had appealed (1)
Acts 25:21
Acts 25:21
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
to (1)
to (1)
Acts 25:25
Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
he had (1)
he had (1)
Acts 26:32
Acts 26:32
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
appealed unto (1)
appealed unto (1)
Acts 26:32
Acts 26:32
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
appeal (1)
appeal (1)
Acts 28:19
Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
that call upon (1)
that call upon (1)
Rom 10:12
Rom 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
shall call upon (1)
shall call upon (1)
Rom 10:13
Rom 10:13
For whosoever shall call upon the name of the Lord shall be saved.
shall they call on (1)
shall they call on (1)
Rom 10:14
Rom 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
call upon (1)
call upon (1)
1Cor 1:2
1Cor 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
call (1)
call (1)
2Cor 1:23
2Cor 1:23
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
them that call on (1)
them that call on (1)
2Tim 2:22
2Tim 2:22
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
be called (1)
be called (1)
Heb 11:16
Heb 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
are called (1)
are called (1)
James 2:7
James 2:7
Do not they blaspheme that worthy name by the which ye are called?
ye call on (1)
ye call on (1)
1Pet 1:17
1Pet 1:17
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Greek-English Lexicon of the New Testament, Thayer - G1941
Greek-English Lexicon of the New Testament, Thayer - G1941
G1941 — ἐπικαλέω
G1941 — ἐπικαλέω
ἐπικαλῶ: 1 aorist ἐπεκαλεσα; (passive and middle, present ἐπικαλοῦμαι); perfect passive ἐπικέκλημαι; pluperfect 3 person singular ἐπεκέκλητο, and with neglect of augment (cf. Winers Grammar, § 12, 5; Buttmann, 33 (29)) ἐπικεκλητο (Acts 26:32 Lachmann); 1 aorist passive ἐπεκλήθην; future middle ἐπικαλέσομαι; 1 aorist middle ἐπεκαλεσάμην; the Sept. very often for קָרָא;
ἐπικαλῶ: 1 aorist ἐπεκαλεσα; (passive and middle, present ἐπικαλοῦμαι); perfect passive ἐπικέκλημαι; pluperfect 3 person singular ἐπεκέκλητο, and with neglect of augment (cf. Winers Grammar, § 12, 5; Buttmann, 33 (29)) ἐπικεκλητο (Acts 26:32 Lachmann); 1 aorist passive ἐπεκλήθην; future middle ἐπικαλέσομαι; 1 aorist middle ἐπεκαλεσάμην; the Sept. very often for קָרָא;
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
1. to put a name upon, to surname: τινα (Xenophon, Plato, others), Matt 10:25 G T Tr WH (Rec. ἐκάλεσαν); passive ὁ ἐπικαλούμενος, he who is surnamed, Luke 22:3 R G L; Acts 10:18; 11:13; 12:12; 15:22 R G; also ὅς ἐπικαλεῖται, 10:5, 10:32; ὁ ἐπικληθείς, Matt 10:3 (R G); Acts 4:36; 12:25; equivalent to ὅς ἐπεκλήθη, 1:23. Passive with the force of a middle (cf. Winers Grammar, § 38, 3), to permit oneself to be surnamed: Heb 11:16; middle with τινα: 1Pet 1:17 εἰ πατέρα ἐπικαλεῖσθε τόν etc. i. e. if ye call (for yourselves) on him as father, i. e. if ye surname him your father.
1. to put a name upon, to surname: τινα (Xenophon, Plato, others), Matt 10:25 G T Tr WH (Rec. ἐκάλεσαν); passive ὁ ἐπικαλούμενος, he who is surnamed, Luke 22:3 R G L; Acts 10:18; 11:13; 12:12; 15:22 R G; also ὅς ἐπικαλεῖται, 10:5, 10:32; ὁ ἐπικληθείς, Matt 10:3 (R G); Acts 4:36; 12:25; equivalent to ὅς ἐπεκλήθη, 1:23. Passive with the force of a middle (cf. Winers Grammar, § 38, 3), to permit oneself to be surnamed: Heb 11:16; middle with τινα: 1Pet 1:17 εἰ πατέρα ἐπικαλεῖσθε τόν etc. i. e. if ye call (for yourselves) on him as father, i. e. if ye surname him your father.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
2. ἐπικαλεῖται τό ὄνομα τίνος ἐπί τινα, after the Hebrew פ עַל פ... שֵׁם נִקְרָא..., "the name of one is named upon some one, i. e. he is called by his name or declared to be dedicated to him" (cf. Gesenius, Thesaurus iii., p. 1232a): Acts 15:17 from Amos 9:12 (the name referred to is the people of God); James 2:7 (the name οἱ τοῦ Χριστοῦ).
2. ἐπικαλεῖται τό ὄνομα τίνος ἐπί τινα, after the Hebrew פ עַל פ... שֵׁם נִקְרָא..., "the name of one is named upon some one, i. e. he is called by his name or declared to be dedicated to him" (cf. Gesenius, Thesaurus iii., p. 1232a): Acts 15:17 from Amos 9:12 (the name referred to is the people of God); James 2:7 (the name οἱ τοῦ Χριστοῦ).
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
That they may possess the remnant of Edom, and of all the heathen, Which are called by my name, Saith the Lord that doeth this.
Do not they blaspheme that worthy name by the which ye are called?
3. τίνι with the accusative of the object; properly, to call something to one (cf. English to cry out upon (or against) one); "to charge something to one as a crime or reproach; to summon one on any charge, prosecute one for a crime; to blame one for, accuse one of"
3. τίνι with the accusative of the object; properly, to call something to one (cf. English to cry out upon (or against) one); "to charge something to one as a crime or reproach; to summon one on any charge, prosecute one for a crime; to blame one for, accuse one of"
(Aristophanes pax 663; Thucydides 2, 27; 3, 36; Plato, legg. 6, 761 e.; 7, 809 e.; Dio Cass. 36, 28; 40, 41 and often in the orators (cf. under the word κατηγορέω)): εἰ τῷ οἰκοδεσπότῃ Βηλζεβουλ ἐπεκάλεσαν (i. e. accused of commerce with Beelzebul, of receiving his help, cf. Matt 9:34; 12:24; Mark 3:22; Luke 11:15),
(Aristophanes pax 663; Thucydides 2, 27; 3, 36; Plato, legg. 6, 761 e.; 7, 809 e.; Dio Cass. 36, 28; 40, 41 and often in the orators (cf. under the word κατηγορέω)): εἰ τῷ οἰκοδεσπότῃ Βηλζεβουλ ἐπεκάλεσαν (i. e. accused of commerce with Beelzebul, of receiving his help, cf. Matt 9:34; 12:24; Mark 3:22; Luke 11:15),
πόσῳ μᾶλλον τοῖς ὀικιακοις αὐτοῦ, Matt 10:25 L WH marginal reading after Vat. (see 1 above), a reading defended by Rettig in the Studien und Kritiken for 1838, p. 477ff and by Alexander Buttmann (1873) in the same journal for 1860, p. 343, and also in his N. T. Gram. 151 (132);
πόσῳ μᾶλλον τοῖς ὀικιακοις αὐτοῦ, Matt 10:25 L WH marginal reading after Vat. (see 1 above), a reading defended by Rettig in the Studien und Kritiken for 1838, p. 477ff and by Alexander Buttmann (1873) in the same journal for 1860, p. 343, and also in his N. T. Gram. 151 (132);
(also by Weiss in Meyer edition 7 at the passage). But this expression (Beelzebul for the help of Beelzebul) is too hard not to be suggestive of the emendation of some ignorant scribe, who took offence because (with the exception of this passage) the enemies of Jesus are nowhere in the Gospels said to have called him by the name of Beelzebul.
(also by Weiss in Meyer edition 7 at the passage). But this expression (Beelzebul for the help of Beelzebul) is too hard not to be suggestive of the emendation of some ignorant scribe, who took offence because (with the exception of this passage) the enemies of Jesus are nowhere in the Gospels said to have called him by the name of Beelzebul.
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
4. to call upon (like German anrufen), to invoke; middle, to call upon for oneself, in one's behalf: anyone as a helper, Acts 7:59, where supply τόν κύριον Ἰησοῦν (βοηθόν, Plato, Euthyd., p. 297 c.; Diodorus 5, 79); τινα μάρτυρα, as my witness, 2Co 1:23 (Plato, legg. 2, 664 c.); as a judge, i. e. to appeal to one, make appeal unto: Καίσαρα, Acts 25:11; 26:32; 28:19; (τόν Σεβαστόν, 25:25); followed by the infinitive passive 25:21 (to be reserved).
4. to call upon (like German anrufen), to invoke; middle, to call upon for oneself, in one's behalf: anyone as a helper, Acts 7:59, where supply τόν κύριον Ἰησοῦν (βοηθόν, Plato, Euthyd., p. 297 c.; Diodorus 5, 79); τινα μάρτυρα, as my witness, 2Co 1:23 (Plato, legg. 2, 664 c.); as a judge, i. e. to appeal to one, make appeal unto: Καίσαρα, Acts 25:11; 26:32; 28:19; (τόν Σεβαστόν, 25:25); followed by the infinitive passive 25:21 (to be reserved).
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
5. Hebraistically (like יְהוָה בְּשֵׁם קָרָא to call upon by pronouncing the name of Jehovah, Gen 4:26; 12:8; 2Kin 5:11, etc.; cf. Gesenius, Thesaurus, p. 1231{b} (or his Hebrew Lexicon, under the word קָרָא); an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name: Psa 3:2; 6:2; 7:2, etc.)
5. Hebraistically (like יְהוָה בְּשֵׁם קָרָא to call upon by pronouncing the name of Jehovah, Gen 4:26; 12:8; 2Kin 5:11, etc.; cf. Gesenius, Thesaurus, p. 1231{b} (or his Hebrew Lexicon, under the word קָרָא); an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name: Psa 3:2; 6:2; 7:2, etc.)
ἐπικαλοῦμαι τό ὄνομα τοῦ κυρίου, I call upon (on my behalf) the name of the Lord, i. e. to invoke, adore, worship, the Lord, i. e. Christ: Acts 2:21 (from Joel 2:32 (Acts 9:14,21; 22:16>; Rom 10:13; 1Co 1:2; τόν κύριον, Rom 10:12; 2Tim 2:22; (often in Greek writings ἐπικαλεῖσθαι τούς Θεούς, as Xenophon, Cyril 7, 1, 35; Plato, Tim., p. 27 c.; Polybius 15, 1, 13).
ἐπικαλοῦμαι τό ὄνομα τοῦ κυρίου, I call upon (on my behalf) the name of the Lord, i. e. to invoke, adore, worship, the Lord, i. e. Christ: Acts 2:21 (from Joel 2:32 (Acts 9:14,21; 22:16>; Rom 10:13; 1Co 1:2; τόν κύριον, Rom 10:12; 2Tim 2:22; (often in Greek writings ἐπικαλεῖσθαι τούς Θεούς, as Xenophon, Cyril 7, 1, 35; Plato, Tim., p. 27 c.; Polybius 15, 1, 13).
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
Many there be which say of my soul, There is no help for him in God. Selah.
Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.
Lest he tear my soul like a lion, Rending it in pieces, while there is none to deliver.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: For in mount Zion and in Jerusalem shall be deliverance, As the Lord hath said, And in the remnant whom the Lord shall call.
And here he hath authority from the chief priests to bind all that call on thy name.
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
For whosoever shall call upon the name of the Lord shall be saved.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
14, How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
14, How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15, And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
15, And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16, But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report 1 ?
16, But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report 1 ?
17, So then faith cometh by hearing, and hearing by the word of God.
17, So then faith cometh by hearing, and hearing by the word of God.
18, But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
18, But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19, But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
19, But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20, But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
20, But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21, But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
21, But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
John 1
John 1
1, ¶ In the beginning was the Word, and the Word was with God, and the Word was God.
1, ¶ In the beginning was the Word, and the Word was with God, and the Word was God.
2, The same was in the beginning with God.
2, The same was in the beginning with God.
3, All things were made by him; and without him was not any thing made that was made.
3, All things were made by him; and without him was not any thing made that was made.
4, In him was life; and the life was the light of men.
4, In him was life; and the life was the light of men.
5, ¶ And the light shineth in darkness; and the darkness comprehended it not.
5, ¶ And the light shineth in darkness; and the darkness comprehended it not.
6, There was a man sent from God, whose name was John.
6, There was a man sent from God, whose name was John.
7, The same came for a witness, to bear witness of the Light, that all men through him might believe.
7, The same came for a witness, to bear witness of the Light, that all men through him might believe.
8, He was not that Light, but was sent to bear witness of that Light.
8, He was not that Light, but was sent to bear witness of that Light.
9, That was the true Light, which lighteth every man that cometh into the world.
9, That was the true Light, which lighteth every man that cometh into the world.
10, He was in the world, and the world was made by him, and the world knew him not.
10, He was in the world, and the world was made by him, and the world knew him not.
11, He came unto his own, and his own received him not.
11, He came unto his own, and his own received him not.
12, But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
12, But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13, Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
13, Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 3
John 3
16, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
16, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17, For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
17, For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18, He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
18, He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Allow us to mention a couple of more points at this time . about the BELIEVE.
Allow us to mention a couple of more points at this time . about the BELIEVE.
Look at the verse 18 of John Chapter 3
Look at the verse 18 of John Chapter 3
Notice the 2 Different words
Notice the 2 Different words
IN HIM: This deals with Believing in WHO HE is
IN HIM: This deals with Believing in WHO HE is
ON HIM: This deals with Believing on WHAT HE has done His works
ON HIM: This deals with Believing on WHAT HE has done His works
Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
These 3 Words make the invitation to salvation very understandable when we witness.
These 3 Words make the invitation to salvation very understandable when we witness.
RECEIVE John 1:12
RECEIVE John 1:12
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
G2983
G2983
λαμβάνω
λαμβάνω
lambanō
lambanō
Thayer Definition:
Thayer Definition:
1) to take
1) to take
1a) to take with the hand, lay hold of, any person or thing in order to use it
1a) to take with the hand, lay hold of, any person or thing in order to use it
1a1) to take up a thing to be carried
1a1) to take up a thing to be carried
1a2) to take upon one’s self
1a2) to take upon one’s self
1b) to take in order to carry away
1b) to take in order to carry away
1b1) without the notion of violence, i,e to remove, take away
1b1) without the notion of violence, i,e to remove, take away
1c) to take what is one’s own, to take to one’s self, to make one’s own
1c) to take what is one’s own, to take to one’s self, to make one’s own
1c1) to claim, procure, for one’s self
1c1) to claim, procure, for one’s self
1c1a) to associate with one’s self as companion, attendant
1c1a) to associate with one’s self as companion, attendant
1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend
1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend
1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self
1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self
1c5) catch at, reach after, strive to obtain
1c5) catch at, reach after, strive to obtain
1c6) to take a thing due, to collect, gather (tribute)
1c6) to take a thing due, to collect, gather (tribute)
1d) to take
1d) to take
1d1) to admit, receive
1d1) to admit, receive
1d2) to receive what is offered
1d2) to receive what is offered
1d3) not to refuse or reject
1d3) not to refuse or reject
1d4) to receive a person, give him access to one’s self
1d4) to receive a person, give him access to one’s self
1d4a) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something
1d4a) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something
1e) to take, to choose, select
1e) to take, to choose, select
1f) to take beginning, to prove anything, to make a trial of, to experience
1f) to take beginning, to prove anything, to make a trial of, to experience
2) to receive (what is given), to gain, get, obtain, to get back
2) to receive (what is given), to gain, get, obtain, to get back
Part of Speech: verb
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
A Related Word by Thayer’s/Strong’s Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
In this case of the receiving Jesus Christ , Look at it from the receiving of a Gift as Romans 6:23 puts it the Gift of God.
You take it and make it your own possession
BELIEVE John 3:16-18
BELIEVE John 3:16-18
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
G4100
G4100
πιστεύω
πιστεύω
pisteuō
pisteuō
Thayer Definition:
Thayer Definition:
1) to think to be true, to be persuaded of, to credit, place confidence in
1) to think to be true, to be persuaded of, to credit, place confidence in
1a) of the thing believed
1a) of the thing believed
1a1) to credit, have confidence
1a1) to credit, have confidence
1b) in a moral or religious reference
1b) in a moral or religious reference
1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
2) to entrust a thing to one, i.e. his fidelity
2) to entrust a thing to one, i.e. his fidelity
2a) to be intrusted with a thing
2a) to be intrusted with a thing
Part of Speech: verb
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: from G4102
A Related Word by Thayer’s/Strong’s Number: from G4102
CALL Romans 10:13
CALL Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved.
G1941
G1941
ἐπικαλέομαι
ἐπικαλέομαι
epikaleomai
epikaleomai
Thayer Definition:
Thayer Definition:
1) to put a name upon, to surname
1) to put a name upon, to surname
1a) to permit one’s self to be surnamed
1a) to permit one’s self to be surnamed
2) to be named after someone
2) to be named after someone
3) to call something to one
3) to call something to one
3a) to cry out upon or against one
3a) to cry out upon or against one
3b) to charge something to one as a crime or reproach
3b) to charge something to one as a crime or reproach
3c) to summon one on any charge, prosecute one for a crime
3c) to summon one on any charge, prosecute one for a crime
3d) to blame one for, accuse one of
3d) to blame one for, accuse one of
4) to invoke
4) to invoke
4a) to call upon for one’s self, in one’s behalf
4a) to call upon for one’s self, in one’s behalf
4a1) any one as a helper
4a1) any one as a helper
4a2) as my witness
4a2) as my witness
4a3) as my judge
4a3) as my judge
4a4) to appeal unto
4a4) to appeal unto
5) to call upon by pronouncing the name of Jehovah
5) to call upon by pronouncing the name of Jehovah
5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
Part of Speech: verb
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: middle voice from G1909 and G2564
A Related Word by Thayer’s/Strong’s Number: middle voice from G1909 and G2564