Ascension (4)
1:6 So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” The average Jew of Jesus’ day was looking forward with great anticipation to the literal coming of the Messiah’s earthly kingdom and with it the restoration of the fortunes and military might that the nation had enjoyed under King David. Jesus had certainly taught a great deal about his coming kingdom in his ministry with the disciples. During this forty-day instruction period, the disciples had questions about the promised kingdom, for their anticipation had been heightened with their Master’s resurrection from the dead. Fully expecting Jesus to bring in his kingdom on earth at that moment, the disciples asked: “Are you at this time going to restore the kingdom to Israel?”
The coming of the kingdom was closely associated with the coming of the Holy Spirit (as implied in passages such as Isaiah 32:15–20; 44:3–5; Ezekiel 39:28–29; Joel 2:28–3:1; Zechariah 12:8–10). When Christ told the disciples of the imminent coming of the Spirit, therefore, they were even more likely to assume the coming of the kingdom would also be at hand. During the years of Jesus’ ministry on earth, the disciples continually had wondered about the coming of the kingdom and what their roles would be in it. In the traditional view, the Messiah would be an earthly conqueror who would free Israel from Rome. But the kingdom about which Jesus spoke was first of all a “spiritual” kingdom established in the hearts and lives of believers (Luke 17:21); behind it was the earthly kingdom that Christ promised to institute at his return.
Jesus’ answer, disappointing to the disciples, was a rebuke and a gentle reminder that the apostles’ role (like the role he had modeled on earth) was to desire to be in God’s presence in prayer and worship and to faithfully follow the Father’s sovereign lead.
The Old Testament promised a time when God would demonstrate his purifying power among people (Isaiah 32:15; Ezekiel 39:29). The prophets also looked forward to a purifying fire (Isaiah 4:4; Malachi 3:2). This looked ahead to Pentecost (Acts 2:1–6), when the Holy Spirit would be sent by Jesus in the form of tongues of fire, empowering his followers to preach the gospel. All believers, those who would later come to Jesus Christ for salvation, would receive the baptism of the Holy Spirit and the fire of purification (in the Greek one article precedes these words, indicating that they were not two separate baptisms). This baptism would purify and refine each believer. When Jesus baptized with the Holy Spirit, the entire person would be transformed by the Spirit’s power.
If Jesus had stayed on earth, his physical presence would have limited the spread of the gospel because physically he could be in only one place at a time. After Christ was taken up into heaven, he would be spiritually present everywhere through the Holy Spirit. The Holy Spirit was sent so that God would be with and within his followers after Christ returned to heaven. The Spirit would comfort them, guide them to know his truth, remind them of Jesus’ words, give them the right words to say, and fill them with power. As promised by Christ in the upper room (John 13–17) and by the Father (see Peter’s speech in Acts 2:17 and following), the Holy Spirit would be the next great event in the life of the church. Many believe it to be the very birth of the church.