Beatitude Series: Be-Merciful

Matthew 5: 1-11

The Sermon on the Mount

5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

2 And he opened his mouth and taught them, saying:

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they shall be comforted.

5 “Blessed are the meek, for they shall inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

7 “Blessed are the merciful, for they shall receive mercy.

8 “Blessed are the pure in heart, for they shall see God.

9 “Blessed are the peacemakers, for they shall be called sons of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Image of Mungo beans

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,

30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,

31 foolish, faithless, heartless, ruthless.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 1:28–31.

“The heart of the problem is that the outside world of history contradicts the interior certainty of the nature of God himself. A holy, righteous God cannot endure the godless acts of a ruthless oppressor…”

Kenneth L. Barker

“from the moment Jesus shared the sermon even up to now the gospel of Jesus Christ has been pushing back darkness and establishing light everywhere” - Pastor Matt Chandler

“blessedness is an objective reality as supposed to a subjective feeling” - Pastor Matt Chandler

Roots: Poor in spirit, mourning of Sin, Meekness

Life: Hungering and thirsting for righteousness

Fruit: Mercy, purity of heart, and peace

Question: How can a we engage in mercy in a world that shuts the idea down?

Understand mercy

Copy biblical examples of mercy

Use the incentive for mercy

Understanding the meaning of Mercy

Mercy is the source of forgiveness, and forgiveness is the expression of mercy

Mercy motivates action

English Standard Version Chapter 10

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Mercy is not just a feeling; it is a full conscious decision to understand the need of a person and acting to relieve them from their need

Copying biblical examples of mercy

Abraham and Lot: Gen. 14: 1- 16

Genesis 14:1–16 ESV

In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). And all these joined forces in the Valley of Siddim (that is, the Salt Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way. Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

Joseph and his brothers Gen. 45: 9-11

Genesis 45:9–11 (ESV)

Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’

Jesus and those who had crucified him…

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Use the incentive for mercy

Misconceptions on mercy

Acts of Mercy earns you God’s Mercy

forgiveness or mercy is not a condition to of being forgiven by God but evidence of it

“…not because we can merit mercy by mercy or forgiveness by forgiveness, but because we cannot receive the mercy and forgiveness of God unless we repent, and we cannot claim to have repented of our sins if we are unmerciful towards the sins of others.”

John Stott

Misconceptions on mercy

When we show mercy to others, it will always be reciprocated

we are to extend mercy to the toughest of peoples regardless of the outcome

Two truths that would incentivize us to extend mercy to those undeserving

You can only extend Mercy after you have received it.

We can only offer something we have and so we must experience first the mercy God would give to those willing to receive His Son Jesus

Two truths that would incentivize us to extend mercy to those undeserving

Failure to extend mercy leads to misery.

The most miserable people in the world are the ones that are not able to extend true mercy to others.

Proverbs 11:17 (ESV)

A man who is kind benefits himself,

but a cruel man hurts himself.

PIC of a prison

PIC of Maureen Greaves

I cant/ I wont

Matthew 18:23–35 (ESV)

English Standard Version Chapter 18

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

PIC of Corrie Ten Boom

English Standard Version Chapter 5

7 “Blessed are the merciful, for they shall receive mercy.