Divided Kingdom- God’s Grand Story (5)

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Session 5
Rift and Rebellion
Read 1 Kings 12:26-30. In what ways did Jeroboam’s misplaced priorities, short term thinking, and impulsive decision-making shape Israel’s future? What big decisions are you facing that could affect others deeply and what can you learn from Jeroboam?
Jereboam, the first king of the Northern Kingdom, feared that the tribes loyal to him might switch their allegiance to Rehoboam in the south if they traveled constantly to Jerusalem to worship and offer sacrifices. So Jereboam “modified” and sought to “update” and “improve upon” the religious system revealed by God. He built altars in the north, hired new priests (not from the tribe of Levi), and initiated new and different festivals than those prescribed by God. This “new and improved,” convenient version of (supposed) Yahweh worship ended up leading the people of the north astray. We need to remember that “new” doesn’t always mean “better.” And “improved” is only that when we are implementing a positive change commanded by God.
Have you ever been part of a church split or some other big public conflict that separated close Christian friends? Why do you think God allowed His covenant people to be divided?
In numerous places, the Bible tells of tense interactions, rival factions, even sharp disagreements among the people of God, occasionally leading to the severing of relationships. God’s will, of course, is that we might be peacemakers (Matthew 5:9). Jesus, in His great High Priestly prayer in John 17, prayed passionately for the unity and oneness of His followers. From this we gather that things like disunity and division and divorce sadden the heart of God. Thankfully, because God is sovereign, good, and omnipotent, He is able to bring good even out of our most painful interpersonal conflicts. Relational ruptures, whether individual or national, do not catch guard God off guard and do not thwart His perfect will. Such things may cause terrible heartache but they do not prevent His plans from coming to pass in our lives.
Good Kings, Bad Kings
At times during the era of the divided kingdom, the book of the law—the history and instructions revealed by God through Moses—was lost and forgotten, a relic of ancient history. Why do you think no one kept the faith going during these times? In what similar ways do you wrestle with forgetting or neglecting God’s Word?
In a fallen world, things break down. They move slowly but surely toward disorder. Paint peels, muscles atrophy, sidewalks crack, gardens get weedy. Guess what? This same law of entropy (i.e., gradual decline into disorder) is at work in our hearts. Spiritually, we tend to get complacent, we lose passion, we become sloppy. This is what happened to the ancient people of God. And if we are not actively pursuing God, we too will passively drift away from Him.
Why do you think there were some good kings in the south but none in the north? Why do you think you have some “good spiritual days” and some “bad spiritual days”?
No one can say for sure why, out of 19 kings, the northern kingdom had zero godly kings, whereas the southern kingdom had eight good kings out of 20. Perhaps this had to do with the fact that the temple and its God-ordained system of worship were located in Jerusalem (i.e., the heart of the southern kingdom). What is undeniably true is that godly leadership exerts a powerful influence. Leaders inevitably reproduce who and what they are. Healthy leaders leave behind healthy systems. Dysfunctional leaders leave behind dysfunctional systems. As the leader goes, so goes the nation (or the company, institution, church, or home).
Why do you think this part of the Bible—the history of kings and the prophets—is one of the least-read portions of Scripture today?
There’s an old joke that says, “Wouldn’t it be embarrassing to never get around to reading the minor prophets in the Bible, and then get to heaven and have Habakkuk come up to you and say, ‘Hey, what did you think of my book?’ ” Even if there’s no embarrassment in heaven, there’s loss here and now for not reading the parts of the Bible that detail Israel’s divided kingdom era. The histories of the kings contain some amazing character and cultural studies while the prophetic books give us glimpses of both God’s heart and Israel’s future.
Elijah and Elisha
Read 1 Kings 17:1. How is Elijah’s statement consistent with God’s previous revelation? If someone today said these words, how do you think we would respond to him? Why?
In Leviticus (26:18-19) and Deuteronomy (11:16-17; 28:23-24), God had warned Israel through Moses that blessings like rain would be withheld if the people turned away from Him and began worshiping other gods. We can only assume that God had somehow communicated to Elijah that these warnings were applicable to his day, and that such judgment was imminent.
In 2 Kings 2:9, Elisha asked for a double portion of Elijah’s spirit. Why did Elijah call this “a difficult thing” (2:10)? What are the costs of having a significant calling in God’s kingdom? What are the benefits? Would you ask for a double (or even a single) portion of Elijah’s spirit? Why or why not? What are the costs—and benefits—of having a significant calling in God’s kingdom? Whose spirit would you like to have a double portion of and why?
Elisha was not asking for material prosperity but for spiritual influence. And he wasn’t necessarily asking for the ability to do twice as much as Elijah or to see double the number of miracles (although he did do about twice as many). Really, his prayer reveals a desire to build upon the ministry of his predecessor and mentor, to expand that godly influence.
Prophets Speak—and Write
Scripture refers to many people as prophets, from Abraham to members of the New Testament church. Why do you think God sent so many prophets to His people during this period of history? What was so urgent about His message? Do you believe God is sending prophets today?
We are wise to see the offices of “Prophet” and “Apostle” as taking a couple of forms: the literal, technical, full sense of the terms, describing biblical characters who were endowed with special ability—in the case of Prophet—to foretell future divine actions and realities; and in the case of an Apostle—those leaders who had been granted the privilege of having personally seen the resurrected Christ who were sent out by God to pioneer His kingdom work. When we speak of modernday apostles (small “a”), we typically refer to those with an apostolic gift of leadership and/or church-planting. Modern-day prophets (small “p”) are those who tell-forth (rather than foretell in a predictive sense) the truth of God, calling God’s people to repentance.
Read Isaiah 6:9-13. How did God expect His people to respond to His messages? Are you moved by and do you respond more readily to thunderous messages of rebuke or thoughtful messages of encouragement? Why?
God told the prophet Isaiah what had to be discouraging news: the people would not heed his message. Their hearts would only become harder, and eventually judgment would come. The one note of hope? That a remnant would remain (verse 13). Here, against a backdrop of stubborn people who could not believe because they would not believe, we see the sovereignty of God, the mercy of God, the patience of God, the lengths to which God will go to win His people back.
Judgment
Why do you think God judged His own chosen people? What could they have done to avoid His judgment? How does God want us to respond to Him?
Imagine a world in which there are zero consequences for wrong acts. Would you want to live in such a world? A holy God must judge sin or chaos ensues and God ceases to be just. Imagine a family in which the children are run amuck, allowed to do whatever, whenever, however, to whomever. Would you want to be part of that family? Or be neighbors with that family? In the same way that a good parent corrects his/her child in order to shape their heart and character and teach them the right way to live, so God disciplines and corrects His children. God’s desire isn’t just for outward compliance to rules, but hearts that humbly submit to His perfect and pleasing will.
Session 6
Captivity
Read Psalm 137, an honest reflection of Jewish sentiments in captivity. What feelings does it describe? Can you relate? Why or why not? What aspects of God’s perspective seem to be missing in this psalm?
Just as we often associate certain popular or praise songs with “this period of my life” (or with “that former sweetheart”), so the Jews connected certain hymns and psalms with better times in their history. Psalm 137 was written during the period of the exile. It pictures the Jewish people far from home in distant Babylon, thinking with sadness about their former lives in the land of Israel. Though prompted by their captors to sing some of the “oldies but goodies,” they were in too much pain to engage in singing the ancient songs of the people of God. You will notice that Psalm 137 also expresses righteous anger against Edom and Babylon for their ruthless and cruel destruction of the Jewish homeland.
Both Ezekiel and Daniel saw overwhelming, hard-to-decipher visions of God during the captivity. Why do you think God revealed Himself so openly during this time? If you were suffering in exile in a distant land because of your own sins, what attributes of God would you need to see most clearly?
Theologians and Bible scholars often disagree about the precise meaning of the strange and vivid imagery in the prophecies of Daniel and Ezekiel. But there can be no disagreement about this one central fact: Through these visions God was reminding His exiled people that He exists, that He sees, that He doesn’t forget His promises, that He communicates to His people, and that nothing can thwart His will. God is in control of history. In the most basic, literal sense—history is His-story. This is a great reminder to anyone who is suffering. Reassurances about the future won’t take away our pain, but they do remind us that one day our pain will be no more.
Return
Daniel realized from reading Jeremiah’s prophecies that the time for Judah’s return was near. Why do you think he prayed so desperately for the release of the captives if God had already foretold it? What does this tell us about the need for and effectiveness of our prayers?
Regarding the mystery of prayer, the Bible reveals the triune God commanding people to pray, teaching His followers how to pray, prompting believers to pray, hearing the prayers of the humble, delighting in the prayers of the upright, answering prayer, and using the prayers of men to accomplish His purposes on earth. We will probably never understand this side of heaven—when it comes to the issue of prayer—how to reconcile God’s absolute control over all things with the assorted responsibilities He gives us. But there is no question, though God is in complete control of all things, our prayers somehow matter in the unfolding of God’s plan. We should remember the honest words uttered by an anonymous old believer: “When I pray, I see God do amazing things. And when I don’t pray, not much happens.”
Read Psalm 126, which depicts Judah’s return from captivity. In what ways is this psalm a reflection of God’s purposes for all of us? In what ways have you experienced the truths of this psalm? What feelings or longings does it stir in you?
Psalm 126 was part of a group of hymns (Psalms 120-134) called “the psalms of ascent.” As the Jewish people would make their way up Mount Zion to the capital city of Jerusalem for one of their national feasts, they would sing these “prayerpoems.” These were great reminders, celebratory songs of God’s faithful love and care for the Jewish people. Psalm 126 recounted His goodness in bringing back His people from decades of captivity in Babylon. The psalm pictures this experience as being like a dream come true, a national nightmare giving way to a party.
Restoration
Read Ezra 3:10-13. Why were some of the people weeping while others were joyful? Are you more likely to focus on your past or to focus on your future? Why?
Some of the older priests and Levites in this crowd remembered the glory and splendor of the original temple—i.e., Solomon’s temple, destroyed some 50 years earlier in 586 B.C.). Comparatively speaking that first temple may have been more impressive and the site of more spectacular worship services than the one being constructed by Zerubbabel and his helpers. As such, these old-timers were battling the common human tendency to elevate past experience (i.e., “the good ole days”) over present-day experience.
Read Zechariah 8:2-3. In what ways is this passage surprising? How does God feel about His people? What does He intend to do for them? Do you think this is an accurate reflection of His heart toward us today? Why or why not?
In multiple places in Scripture, God reveals Himself as jealous. (Imagine your new spouse slipping out during your honeymoon to be with a former sweetheart or someone he/she just met, and you get the idea.) We were made by God and for Him, so there is a kind of holy jealousy that is right and pure. Here in Zechariah 8, we see the God of Israel jealously vowing to live in the midst of His people. Jesus, prophesied first by Isaiah and then identified by Matthew, as “Immanuel” (i.e., God with us) fulfilled this prophecy when He “became flesh and lived among us” (John 1:14). Now, because the Spirit of God indwells believers in Jesus, we too are able to experience intimacy with the God who is not only with us, but in us. This should preclude us from chasing after lesser gods or loving anything or anyone more than we love God.
The Scattered
The book of Esther is a story of how the Jews were delivered from extinction, written about those who were scattered across the empire and for their benefit. It does not mention God, nor does it stress His instructions for His people (dietary laws or feasts and Sabbaths, for example) like other writings of this era do. Why do you think it’s so different from the words written to the returnees to Jerusalem? What can its story tell us about God without mentioning Him?
The book of Esther is a great story of suspense. Even though God is not overtly mentioned, we see evidence of Him working behind the scenes and orchestrating a series of unlikely events. Esther’s story is a great reminder to us of so many theological truths: God is in the details of life; God is at work even when we can’t see Him working; God keeps every promise He makes; God can use both promotions and setbacks to accomplish His plan; godly people can have huge influence in ungodly cultures.
What does Mordecai’s statement in Esther 4:14 tell us about God’s sovereignty? about human free will? about how His sovereignty and our free will interact? Do you have any examples of how God worked in and through your actions to accomplish something you never could have foreseen?
Esther 4:14 is a marvelous statement to ponder. God will use us to accomplish His will on earth, if we make ourselves available to Him. On the other hand, if we balk or disobey, God’s work is in no way bothered or hindered. He will simply bring about His purposes through other means and other human instruments. This should motivate us to want to be part of what God is doing in the world. You are where you are for divine reasons, not merely due to coincidence or because of purely human scheming and striving. Will you let God use you for His purposes?
The Coming Kingdom
Read Haggai 2:7 and Malachi 3:1. What concept do these verses have in common? According to these verses, what do human beings desire? How does God fulfill that desire in you?
Haggai 2:7 and Malachi 3:1 speak of the future glory of God’s temple. Ultimately, these prophecies will be fulfilled most fully and gloriously when Jesus Christ returns again to reign and rule upon the earth—and when every eye sees His splendor and bows before Him. However, during his first coming, Jesus was brought into the temple by His parents as an eight-day-old infant. An older, godly man named Simeon saw Him, and praised God, calling the Christ child, “the glory of Your people Israel” (Luke 2:32, NASB). As present-day, living temples, we are “most glorious” when Jesus Christ lives and reigns in our hearts.
Why do you think there were 400 years without written, scriptural prophecy after the Old Testament writings?
The last book of the Old Testament, Malachi, depicts the people of God as spiritually indifferent if not hard-hearted. It is for this reason that God stopped sending prophets: His people were merely going through the motions of serving Him. They weren’t listening, and they surely did not have a passion to live in such a way that people from other nations would be drawn to worship their God. Not until John the Baptist cried out, “Repent!” some 400 years later would God directly speak to His people through a prophet.
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