Why Study a Confession
Why
This little volume is not issued as an authoritative rule, or code of faith, whereby you are to be fettered, but as an assistance to you in controversy, a confirmation in faith, and a means of edification in righteousness.… Cleave fast to the Word of God which is here mapped out for you.3
A confession is a tried and true teaching tool. It lays out the faith in a clear, systematic way and shows the connections among doctrines. It also serves as a standard by which teaching in the church can be measured. An overseer “must be able to give instruction in sound doctrine” (Titus 1:9), and a deacon “must hold the mystery of the faith with a clear conscience” (1 Timothy 3:9). Hearing an officer merely quote the Bible does not tell us whether he understands the overall teaching of Scripture on a subject. A confession gives us a tool for evaluating his understanding and teaching in summary form.
Addressing Possible questions
Are there confessions in the Bible?
We don’t need any confession we have the Bible
creed. A creed is a concise, formal, and authorized statement of important points of Christian doctrine, the classical instances being the *Apostles’ Creed and the *Nicene Creed.
The SBC has never had creeds
Confession. The 1689 Confession was the confessional statement of the church or association of every one of the 293 delegates who gathered in Augusta, Georgia, to organize the Southern Baptist Convention in 1845.
Why this confession?
First, the age of a confession should commend it rather than condemn it. Truth does not change. If the confession was accurate when it was composed, then it is accurate now.
We now have the advantage of over 300 years to have examined the doctrines of the 1689 Confession and to see its outworkings in the lives of churches and individuals. This confession more than any other in Baptist life has stood the test of time.
It is based broadly on the Presbyterian Westminster Confession of Faith (WCF). The WCF was hammered out by 121 divines who labored daily for two years (1644–1646) to express the doctrines of Scripture as understood in the light of the Reformation. The Independents followed in 1658 with the Savoy Declaration, a revision of the WCF that reflected their independent form of church government along with a few other changes and additions.
Background
These were its confession of faith (the Westminster Confession), its two catechisms (the Larger Catechism and Shorter Catechism), its handbook of worship (the Directory for the Public Worship of God)
The Westminster Confession was also adopted by the English Calvinistic Baptists, modified to teach their distinctive view of baptism and church government (and with some additions from their previous 1644 Confession). The Baptist Confession was first set forth in 1677, but is generally known as the 1689 Baptist Confession since in that year, at a meeting of 107 Calvinistic Baptist churches, their delegates affixed their names to the Confession. Both the Independents and Calvinistic Baptists stated that they embraced the Westminster Confession (albeit in slightly adapted form) to demonstrate their essential unity with their Reformed brethren on all the major issues of theology. Westminster therefore became an exercise in Reformed ecumenism.