Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Encounter Radio Outline #0202 \\ Air date: 1~/13~/02 \\ The Gospel of God \\ Romans 1:1-17 \\ by Dr. Stephen F. Olford \\ \\ \\ Introduction: When Paul dictated this letter to the Romans he did so out of \\ mature thinking and rich experience.
His academic training, his wide \\ travel, his great suffering, his extensive knowledge of everyday life, and, \\ above all, his faith in a living Christ had all combined and convinced him \\ to declare his gospel.
In order for righteousness to reign, the gospel must \\ be preached, even to the uttermost part of the earth.
\\ \\ We find the apostle, first of all, crystallizing the gospel of Christ into \\ one short statement of his prologue (1:16-17) and then enlarging his theme \\ in more detail in the chapters that follow.
While the thrust of this epistle \\ is the reign of righteousness (5:12-21), the theme of the epistle is the \\ gospel of Christ (1:16-17) or the gospel of God.
In a sense, this is Paul's \\ message in miniature.
To appreciate all that follows we need to consider \\ three aspects of this gospel in which the apostle gloried: \\ \\ I.  The Supremacy of the Gospel of Christ  (v.
16) \\ \\ The apostle deliberately uses a negative form to express a positive truth.
\\ He wants to convey to his readers that he is unashamedly proud of the gospel \\ of Christ because he believed it to be the supreme answer to world chaos.
\\ The world of his day was made up of Jewish religion, Grecian wisdom, and \\ Roman power.
The great words on everyone's lips were righteousness, wisdom, \\ and power.
These words corresponded to the three strategic centers in \\ Jerusalem, Athens, and Rome.
He was not ashamed because he knew the gospel \\ was: \\ \\ A.  Superior to Human Righteousness  \\ \\ No human righteousness can ever answer to the need of men and women.
The \\ crisis of spirit needs an answer of the Spirit \\ \\ B.  Superior to Human Wisdom  \\ \\ Human thought and philosophy cannot supply the answer to the problem of \\ man's sin and need.
If men and women are to be saved, their one hope of \\ salvation is in the glorious gospel of Christ.
\\ \\ C.  Superior to Human Power \\ \\ Despite all our modern advancements, human power is not capable of redeeming \\ a human soul from the slave market of sin.
Man remains as sinful as ever and \\ has perverted God's gifts for selfish and destructive ends.
\\ \\ II.
The Sufficiency of the Gospel of Christ  (v.
6) \\ \\ The characteristics that stand out in the sufficiency of the gospel of \\ Christ are threefold: \\ \\ A.  The Gospel is Sufficiently Dynamic to Convince the Human Mind \\ \\ It is the only power in the world that can break down the resistance of \\ evil, explode the false philosophies of infidelity and rationalism, and \\ empower a Christian to live a life of victory.
God's omnipotence is wrapped \\ up in the gospel.
At the very heart of this supreme message is the risen, \\ triumphant Lord.
\\ \\ B.  The Gospel is Sufficiently Delivering to Change the Human Heart \\ \\ That New Testament word "salvation" includes every act and process of God in \\ His work of reconciliation, redemption and deliverance.
Only the saving \\ message of the gospel can change the heart of man.
\\ \\ C.  The Gospel Is Sufficiently Decisive to Claim the Human Will \\ \\ Only as the will is totally yielded to the claims of the gospel can an \\ individual prove the saving sufficiency of God, as revealed in the Lord \\ Jesus.
\\ \\ III.
The Simplicity of the Gospel of Christ  (v.17)
\\ \\ For Paul, the simplicity of the gospel meant application rather than \\ implication.
For this right way of living to be ours, it must be: \\ \\ A. Received by Faith \\ \\ We can stand before a holy God only after we have appropriated Christ's \\ imputed righteousness by inviting Him into our lives in faith.
\\ \\ B.  Realized by Faith \\ \\ It begins with faith and leads to faith, involving a moment-by-moment \\ attitude of trust whereby Christ, the righteousness of God, is made \\ increasingly real in the believing heart.
\\ \\ C.  Relived by Faith \\ \\ Living a righteous life in everyday experience is simply allowing the \\ indwelling Christ to relive His life in us.
The secret is a simple reliance \\ of faith in the indwelling, risen Christ - allowing Him to express and \\ relive Himself in us, day by day.
\\ \\ Conclusion: This is the gospel.
Remember the supremacy of it and preach it \\ without apology.
Recall the sufficiency of it to meet human need at every \\ point.
Recognize the simplicity of it through an act of simple faith.
Right \\ now receive Christ, realize His indwelling, and then go out to relive Him, \\ trusting Him to do in and through you what you could never achieve of \\ yourself.
Encounter Radio Outline #0202 \\ Air date: 1~/13~/02 \\ The Gospel of God \\ Romans 1:1-17 \\ by Dr. Stephen F. Olford \\ \\ \\ Introduction: When Paul dictated this letter to the Romans he did so out of \\ mature thinking and rich experience.
His academic training, his wide \\ travel, his great suffering, his extensive knowledge of everyday life, and, \\ above all, his faith in a living Christ had all combined and convinced him \\ to declare his gospel.
In order for righteousness to reign, the gospel must \\ be preached, even to the uttermost part of the earth.
\\ \\ We find the apostle, first of all, crystallizing the gospel of Christ into \\ one short statement of his prologue (1:16-17) and then enlarging his theme \\ in more detail in the chapters that follow.
While the thrust of this epistle \\ is the reign of righteousness (5:12-21), the theme of the epistle is the \\ gospel of Christ (1:16-17) or the gospel of God.
In a sense, this is Paul's \\ message in miniature.
To appreciate all that follows we need to consider \\ three aspects of this gospel in which the apostle gloried: \\ \\ I.  The Supremacy of the Gospel of Christ  (v.
16) \\ \\ The apostle deliberately uses a negative form to express a positive truth.
\\ He wants to convey to his readers that he is unashamedly proud of the gospel \\ of Christ because he believed it to be the supreme answer to world chaos.
\\ The world of his day was made up of Jewish religion, Grecian wisdom, and \\ Roman power.
The great words on everyone's lips were righteousness, wisdom, \\ and power.
These words corresponded to the three strategic centers in \\ Jerusalem, Athens, and Rome.
He was not ashamed because he knew the gospel \\ was: \\ \\ A.  Superior to Human Righteousness  \\ \\ No human righteousness can ever answer to the need of men and women.
The \\ crisis of spirit needs an answer of the Spirit \\ \\ B.  Superior to Human Wisdom  \\ \\ Human thought and philosophy cannot supply the answer to the problem of \\ man's sin and need.
If men and women are to be saved, their one hope of \\ salvation is in the glorious gospel of Christ.
\\ \\ C.  Superior to Human Power \\ \\ Despite all our modern advancements, human power is not capable of redeeming \\ a human soul from the slave market of sin.
Man remains as sinful as ever and \\ has perverted God's gifts for selfish and destructive ends.
\\ \\ II.
The Sufficiency of the Gospel of Christ  (v.
6) \\ \\ The characteristics that stand out in the sufficiency of the gospel of \\ Christ are threefold: \\ \\ A.  The Gospel is Sufficiently Dynamic to Convince the Human Mind \\ \\ It is the only power in the world that can break down the resistance of \\ evil, explode the false philosophies of infidelity and rationalism, and \\ empower a Christian to live a life of victory.
God's omnipotence is wrapped \\ up in the gospel.
At the very heart of this supreme message is the risen, \\ triumphant Lord.
\\ \\ B.  The Gospel is Sufficiently Delivering to Change the Human Heart \\ \\ That New Testament word "salvation" includes every act and process of God in \\ His work of reconciliation, redemption and deliverance.
Only the saving \\ message of the gospel can change the heart of man.
\\ \\ C.  The Gospel Is Sufficiently Decisive to Claim the Human Will \\ \\ Only as the will is totally yielded to the claims of the gospel can an \\ individual prove the saving sufficiency of God, as revealed in the Lord \\ Jesus.
\\ \\ III.
The Simplicity of the Gospel of Christ  (v.17)
\\ \\ For Paul, the simplicity of the gospel meant application rather than \\ implication.
For this right way of living to be ours, it must be: \\ \\ A. Received by Faith \\ \\ We can stand before a holy God only after we have appropriated Christ's \\ imputed righteousness by inviting Him into our lives in faith.
\\ \\ B.  Realized by Faith \\ \\ It begins with faith and leads to faith, involving a moment-by-moment \\ attitude of trust whereby Christ, the righteousness of God, is made \\ increasingly real in the believing heart.
\\ \\ C.  Relived by Faith \\ \\ Living a righteous life in everyday experience is simply allowing the \\ indwelling Christ to relive His life in us.
The secret is a simple reliance \\ of faith in the indwelling, risen Christ - allowing Him to express and \\ relive Himself in us, day by day.
\\ \\ Conclusion: This is the gospel.
Remember the supremacy of it and preach it \\ without apology.
Recall the sufficiency of it to meet human need at every \\ point.
Recognize the simplicity of it through an act of simple faith.
Right \\ now receive Christ, realize His indwelling, and then go out to relive Him, \\ trusting Him to do in and through you what you could never achieve of \\ yourself.
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