Ephesians 2:11-22

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I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
So I am eager to preach the gospel to you also who are in Rome.
Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
eager to maintain the unity of the Spirit in the bond of peace.
There is one body and one Spirit—just as you were called to the one hope that belongs to your call—
one Lord, one faith, one baptism,
one God and Father of all, who is over all and through all and in all.
Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
