Pentecost B Proper 06: We are Always of Good Courage

Pentecost  •  Sermon  •  Submitted   •  Presented   •  22:52
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1. Times happen in life that challenge us and discourage us, especially with our bodies.
2. Our bodies groan from what we see, hear, and experience in this life.
3. Paul gives us courage by showing us what is the better and the best that is to come.
We Are of Good Courage as We Walk by Faith Because of the Better and Best That Are Yet to Come.
4. The interim state is better than we experience now, but the resurrection of the body will be the best.
5. For now, we live the good life by walking courageously in faith.
Sermon
Near the end of this reading, the apostle Paul simply says, “We are always of good courage” (v 6). As we walk by faith, not by sight, we are courageous. We are confident.
1.
Yet times happen when that confidence can be shaken. We can struggle with doubts and fears. That’s when courage becomes more discouraged because of what we see or hear or feel.
2.
Quite a few years ago, I got a call from a fellow pastor. He wasn’t feeling well. He woke up on a Saturday morning, and he knew I was not going to preach at a local church that weekend. He went and told his wife that they needed to go to the emergency room because the pain in lower lower back on one side was nearly unbearable. While driving there they called me to ask if I could cover the church service. I said yes. This is the story I heard from them later.
“When we got to the emergency room, we waited and waited and waited some more. Finally, the doctor came in and started poking and prodding on my back. He hit one certain spot, and “Ooooooh!” I let out a noticeable groan in that examining room. He said, “I’m going to order an x-ray for you.” So we waited some more for the x-ray to be done. When the x-ray was taken, I went back to that examining room, where Sue and I waited some more.
Finally, the doctor came in again. It was now later in the afternoon. He said, “What the x-ray shows is that you have a mass on your kidney. But that’s all we can see with the x-ray. We need to do an MRI in order to be able to tell what actually is going on there. But the person who does the MRI has already left, so we’ll need to schedule that for you tomorrow morning. I’m admitting you to the hospital.”
I can tell you that you do not want to hear the words mass and kidney and hospital stay all in one sentence. Then, to top it off, needing to wait to find out what’s actually wrong until the next day. You know what I felt? Discouragement, fear, doubt, shaken confidence.”
The apostle Paul knows all about this. He says, “We groan, being burdened” (v 4). Paul knows that our bodies will groan. At the beginning of this passage, he compares our bodies to tents: “the tent that is our earthly home. . . . For in this tent we groan” (vv 1, 2). As a tentmaker, Paul would know what happens to tents. They’re not permanent or strong structures. Winds can come and blow them away. If they stay up too long, the material deteriorates, and they wear out. Our bodies are much like tents.
A few years ago, COVID-19 hit. Now, we may not have been able to see that tiny virus with our eyes, but we could see what it did. Over a million people died in our country, and there are still those who suffer from long COVID. The fear and doubt can rise up when you hear that word, COVID. People still die from it.
I knew a young pastor in his early thirties who had received a diagnosis of cancer when he was in college. He took all the treatments, and it went into remission for periods of time. But the cancer came back with a vengeance and took his life at a way-too-early age. Maybe you know of someone who had a heart attack or died of heart disease or Parkinson’s or some other affliction of the body. Perhaps a loved one dies in a car accident. Or you can be in a grocery store, a Walmart, a movie theater, a school, a bank, at a concert, and gunshots ring out. You could be one of the next victims on the floor in a pool of blood.
But it doesn’t have to be one of these deadly diseases or tragedies. For many of us, our bodies just wear out. You get older. My wife and I joke with our kids that we’re wearing out. I don’t have the same amount of stamina. I get tired in the evenings. The reflexes are slower. The muscles are weaker.
One Easter, we had some family and friends over for an Easter meal lunch. Church services ran late. It was early afternoon when we sat down to eat. One of the little ones who was running around, who was about to turn two years old, had had enough. He was cranky and acting up. Finally, his dad says, “You’re going down for a nap.” The little guy did not like that. When we put him in the bedroom for his nap, he was screaming and banging on the door. But I’m sitting at the kitchen table, thinking to myself, “Hey, I’ll take the nap for him. I’m tired.” I tell my children that they’re an adult when they stop fighting naps.
Have you ever seen a ‘Calendar of your life’? It shows each week of your life if you live to be 100 years old. There are fifty two little circles across the top of the poster and then 100 rows that go down the rest of the poster. You color in one circle for each week you’ve lived. As as you color, you could count I’m (blank) years and (blank) weeks old. The number of weeks colored in compared to the number of weeks remaining is a sobering, even startling as you get older. Time gets shorter as the body grows weaker in age. You know it. I know it.
3.
The body wears down. It grows old. It dies. With that sight and sound and touch and all that’s going on with our bodies, these tents, how can Paul say, “We are always of good courage”? How can we always be confident and “walk by faith”?
Well, Paul certainly knew what happens to the body. Earlier in 2 Corinthians, he wrote about a brush with death that shook him to his very core. He had also been persecuted, run out of town, and thrown in jail, and he had faced death numerous times. His body was growing old. I’m sure he had hoped that Jesus would come back before he died, but now he’s beginning to realize that probably won’t happen. He knows that he is soon to die.
With that in mind, he gives the Corinthians, he gives us, and perhaps he even gives himself a better word and the best word that gives courage.
We Are of Good Courage as We Walk by Faith Because of the Better and Best That Are Yet to Come.
The better word is that when we die, we will be with Jesus. Paul writes, “Yes, we are of good courage, and we would rather be away from the body and at home with the Lord” (v 8). But then, a time will come that’s the best time of all, because there will be a resurrection of the body.
4.
In other words, it’s good to be in our bodies now to serve the Lord. It will be better to be with him after we die while we are waiting for him to come back. That in-between time is a time when our souls are with Jesus. It is a time of peace and rest for our souls. But the body is still here in a grave or as ashes in an urn or decaying somewhere else. So, during that in-between time, our souls rest with Jesus as our bodies return to the dust of the earth, and that is better, Paul says, than what we experience in this life. But what is best is yet to come on the final day of resurrection.
A very gifted author by the name of Chad Bird writes for an organization called 1517. One of his recent pieces had a title that caught my attention. It said, “I Can’t Wait to Get Out of Heaven.” What he was getting at is that we’ve become sloppy in our language about what happens when we die. Too often, we just talk about going to heaven when we die and that’s about it. That’s all we’re hoping for. Now, going to be with Jesus will be wonderful. But, Bird reminds us, that’s not our Christian hope in its entirety. That’s not the eternal life we are ultimately looking for.
He gives this example: Suppose you have a house that’s been built to your exact specifications. It’s by a blue pond, in a beautiful setting. It has all the creaturely comforts, everything you ever wanted in a home, and it’s ready for you to move right in. But it’s a two-day drive to get to there. So you spend the first night in a motel. This motel is outside Rocky Mountain National Park, with all the grand mountain vistas to enjoy. The room is comfortable, with a nice bed. Everything’s been taken care of for you. But when you wake up the next morning, you’re not going to stay in the motel. You’re going to turn in the key. You’re going to get back in the car and start driving, because you know that the best home is waiting for you.
He says that in-between time—like a motel room—can be wonderful. But the best is yet to come. Because on the Last Day, the day when Jesus returns, all of creation will be renewed. We will rise with our bodies glorified. There will be no more groaning, no more pain, no more death, no more disintegration, no more decay. Our eyes will see colors more vivid than any rainbow; our taste buds will explode with flavors of foods that we cannot even imagine now. The smells will be aromas you want to breathe in deep and long. We will touch with nerve endings that are alive once again, perhaps caressing a face of someone you so loved. And we will hear music lifting us up to the greatest heights. We are waiting for that day when Jesus returns to make everything new once again. So we walk in faith, believing all this “best is yet to come” will one day arrive, because Jesus has already been resurrected in his body.
Easter was just a few weeks ago. During the Easter season, we heard of  Jesus risen from the dead with his body glorified. Mary’s outside the tomb. He speaks her name, “Mary,” and she grabs hold of his legs. He sees the disciples in an upper room, and he eats a piece of fish to show them that he is not a ghost. He can let Thomas touch his hands and side and then say, “Blessed are those who have not seen and yet have believed” (Jn 20:29). He eats breakfast on the beach with his disciples. Jesus has risen from the dead with his body glorified. And because he has, we, too, will one day rise. That resurrected body will be our permanent home; it will be the immortality we put on over this body. Instead of a groaning body, we will live an eternity with Jesus.
After the sufferings we experience in this life, departing to be with Jesus will truly be better. But one day, when Jesus returns, we will have the best.
5.
But we are not there yet. We are still alive, and Paul says that is good. It is good when we are always of good courage as we walk by faith. How do we do that? By seeking to please the Lord with our bodies. Paul says, “We make it our aim to please him” (v 9).
Sometimes that calls for courage in a world where the sanctity of human life is often thrown away. So we take a stand for those who have not yet been born, and we should work just as hard for the children growing up both in the inner city and here in Wharton to make sure they have food and clothes, medical care and a good education, for those who are struggling with depression and discouragement and thoughts of suicide, and for those who can no longer fully take care of themselves in their old age.
Or maybe living the good life calls for a courageous stand in the midst of what’s happening with sexuality, gender, and marriage. We simply say marriage is between a man and a woman and all sexuality, all nakedness (not nudity, but nakedness), is to be in that relationship and that relationship alone. In a triple-X world, that calls for courage.
But perhaps the greatest courage is to say no to our own bodies. We need to say no to the desires we have that will not please the Lord, whether it’s a desire for more money and stuff instead of being content, or jealousy instead of rejoicing with what someone else has, or anger instead of seeking peace, or ugly words that we want to use instead of building someone up, or looking at things that our eyes should never see. We need to have the courage to say no when our bodies are not doing what’s pleasing to the Lord. We need the courage to say no to some things and yes to what pleases the Lord.
Now such a courage comes not from within ourselves but from that promised, guaranteed Holy Spirit. The Spirit works through the Word and Sacraments to give us that good courage even when so many things we see and hear can discourage us.
Go back to that emergency room. In the examining room, my friend said to his wife after the doctor left, “Please go home and get my Bible.” That night he told me he read the psalms like he had never read the psalms before. He read promises from the New Testament like he had never read them before. Was he scared? Yes. Discouraged, disheartened, fearful, doubting? Yes, he’ll admit that. Yet in the midst of that, as he read the Bible, the guaranteed Holy Spirit worked in me good courage to walk by faith.
As it turned out, it was not a cancerous mass on his kidney. He had an infection in his kidney, and the fluid had pushed the outer wall of the kidney away from the kidney itself. It gave an appearance of a mass on the x-ray. A significant dosage of antibiotics and about three to four weeks of staying home took care of it. He will tell you that night it was difficult to be of good courage. Yet the Spirit gave him that courage. That’s the guarantee you have too.
It is good to walk by faith and not by sight in this life, to be of good courage, to do what is pleasing to the Lord. It is better to die and go to be with him. But what is best is yet to come. And so, always, we are of good courage. Amen.
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