Luke 24:1-12 Sermon

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

I: people want the quick and easy instead of the long more lasting thing

Faithlife Study Bible Luke 24:1–12

24:1–12 Luke recounts the discovery of the empty tomb and the announcement of Jesus’ resurrection. Parallel passages appear in the other three Gospels (Matt 28:1–8; Mark 16:1–8; John 20:1–13).

Faithlife Study Bible Luke 24:2

24:2 the stone had been rolled away All four Gospels include this detail (Matt 28:2; Mark 16:3–4; John 20:1).

Faithlife Study Bible Luke 24:11

24:11 they refused to believe them In the Graeco-Roman world of the first century, the testimony of women was considered unreliable and could not be used to settle legal disputes. For this reason, the mention of women being the first eyewitnesses of the empty tomb suggests that Luke is faithfully reporting the early church’s recollection of this event. It also shows the vital role of women in Jesus’ ministry.

This is strong evidence for the historicity of the resurrection accounts. In first-century Judaism, women were not regarded as reliable witnesses, so the church would never have created stories in which women discovered the empty tomb.

New Living Translation Study Bible (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), Lk 24:1–12.

The ESV Study Bible Luke 24:6

24:6 Remember how he told you. Cf. 9:22, 44; 18:32–33.

24:5–7 Jesus had told his followers many times that he would rise from the dead (see 9:22, 44; 17:25; 18:31–34). Jesus’ resurrection is a key tenet of the Christian faith (see 1 Cor 15:3–7, 12–57).

New Living Translation Study Bible (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), Lk 24:5–7.

There was a kind rebuke in his message as he reminded them of their bad memories! More than once, Jesus had told His followers that He would suffer and die and be raised from the dead (Matt. 16:21; 17:22–23; 20:17–19; Luke 9:22, 44; 18:31–34). How sad it is when God’s people forget His Word and live defeated lives. Today, the Spirit of God assists us to remember His Word (John 14:26).

Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1 (Wheaton, IL: Victor Books, 1996), 278.

Luke Luke 24:11

24:11. The apostles knew the women well and had traveled long miles and hours with them. Still, the men did not believe the women. This may show the chauvinistic, patriarchal bent of their society and times. It may show how totally separated the disciples were at this time from Jesus. They played a very minor role at the cross. (Luke has not mentioned them specifically since Jesus’ arrest.) The disciples, like the women, had ignored Jesus’ passion predictions. They had no expectations of resurrection. The disciples had not seen or heard the “men” in the tomb. Resurrection and renewed fellowship with Jesus were something they did not even think about. They gathered for comfort in grief, not to find Jesus again. This apostolic skepticism is a major evidence for the truth of the resurrection. The apostles would not have invented the resurrection story. They had lost hope and sunk into despair at the arrest and death of Jesus.

Matthew–Luke Luke 24:5

Why do you seek the living one among the dead? (v. 5): The angels’ saying is proverbial and may be compared to a rabbinic saying: “Is it the way of the dead to be sought for among the living, or are the living among the dead?” (Exod. Rab. 5.14 [on Exod. 5:2]; cf. Lev. Rab. 6.6 [on Lev. 5:1]). See also Luke 9:60 “Allow the dead to bury their own dead.”

Exalting Jesus in Luke Luke 24:5b–7

Then came the surprising message in verses 5–7. The question—“Why are you looking for the living among the dead?” (v. 5)—serves as both a correction and an announcement. You’re looking in the wrong place. No one goes to find a living person in a graveyard. “He is not here, but he has risen!” (v. 6).

This was not what the women were expecting. The reason they weren’t expecting it was because they had not remembered the Lord’s teaching. He had told them in Galilee and several times throughout his earthly life that he must suffer, die, and rise again three days later. They should have been waiting those three days in anticipation instead of mourning. But they forgot the gospel, and their forgetting took them to the tomb.

It’s not until they remember the Lord’s teaching about the empty tomb that their lives change. Nothing could be more important in the Christian life than remembering the gospel. One of our great challenges as Christians is keeping the truth of our Lord uppermost in our minds. We leak. We forget. We wander and stray. But if we keep our feet in the path of his teaching, then we’ll never be overcome in times of trouble and sorrow. We will be the only people rejoicing even in the face of death if we keep our minds fixed on his gospel!

Exalting Jesus in Luke Luke 24:8–12

These male followers of Jesus reacted just as the world would have reacted, and they nearly missed the greatest news story ever told: the resurrection.

The message didnt come packaged as they expected

Exalting Jesus in Luke Luke 24:8–12

Mary Magdalene, Joanna, and Mary the mother of James were chief among the women. You may remember their names from Luke 8:2. These are some of the women who financially supported Jesus’s ministry. They traveled with the Lord and were dedicated to him. They were known and respected.

But they were not believed (v. 11). The apostles and the disciples acted like male chauvinists toward these women. And that’s not me being hard on these men; that’s the testimony of history. In that day a woman’s word would not be accepted in a court of law, for example. Women were regarded, as they sometimes are by prejudiced men in our day, as emotional, given to hysteria, and intellectually untrustworthy. This, by the way, is a proof that these things happened. In that day if you wanted your report to be credible, you would not have had a woman be the main witness to the story. If you were making it up, you would have used a male to first report the incident because of prejudice against women.

Even in our own day, we have a ways to go in honoring women as full image bearers of God and servants to Christ. Even today there is real prejudice, antagonism, and chauvinism against women in the church—even though the church would have closed its doors in Jerusalem if it had been up to the men going to the tomb early in the morning to prepare the body. This ought not be so. Since God’s word sets free, there’s no contradiction between the full liberty of our sisters and full submission to the limits of Scripture. May the Lord give his church the grace to dignify and magnify the work of God in and through women while at the same time embracing the Scriptures to define our roles. Let us root out any injustice in our own hearts toward our sisters.

It is significant, I think, that the first witnesses of the resurrection were the women who had stood by him when the men ﬂed out of fear. There is a sense in which their loyalty and devotion to Christ was uniquely honoured by their being the first to get the message of the resurrection.

The Bible Exposition Commentary Luke 24:1–12

It was a sad labor of love that was transformed into gladness when they discovered that Jesus was alive.

“Who will roll the stone away?” was their main concern. The Roman soldiers would not break the Roman seal, especially for a group of mourning Jewish women. But God had solved the problem for them; the tomb was open and there was no body to prepare!

The Bible Exposition Commentary Luke 24:1–12

Obedient to their commission, the women ran to tell the disciples the good news, but the men did not believe them! (According to Mark 16:14, Jesus later rebuked them for their unbelief.)

A Walk with God: Luke Luke 24:1–34

However, when they first passed on the news to the disciples, Luke writes, ‘But they did not believe the women, because their words seemed to them like nonsense’ (24:11). When

None of his disciples were expecting a resurrection

Exalting Jesus in Luke Luke 24

Reflect and Discuss

1. If the tomb had held Jesus’s body, what do you think that would have meant for Christianity? (See 1 Cor 15.)

2. How does Christ’s resurrection affect our lives today?

3. How would you say you’ve gotten to know Jesus better in the course of this study?

4. Take some time to give God thanks for showing you more of himself. Any knowledge we have of the Lord comes by the gracious work of the Holy Spirit in our lives.

Luke Luke 24

The church must constantly ask why it believes in resurrection and what difference that belief makes. The Gospel writers faced the same questions as they wrote. They did not give philosophical answers. They did not engage in polemical debate. They simply testified to what the church had seen and how the church was different.

Luke Luke 24

APPLICATIONS

• Study the Scriptures to learn about Jesus.

• Find assurance in the dark moments of life from your faith in the resurrection of Jesus.

• Be aware of Jesus’ presence as you celebrate the Lord’s Supper.

Ask God how you can have a part in his mission to the rest of the world

Luke Luke 24

Your story can be added to the growing list. Certainly you have all the qualifications and much more opportunity than did Matthias. You can express your faith in the living, resurrected Christ. You can accept his forgiveness for your sins. You can witness to others, calling them to repentance and promising them forgiveness in the name of Jesus. You can watch as persons whom you lead to Christ witness for him and lead hundreds of others to him. You can join Christ’s church in worship, joy, praise, and witness. Jesus Christ suffered, died, and rose again, seeking and saving those who are lost, redeeming a sinful world. Join him in his mission today.

Luke Luke 24

Other religions and people without religion may claim to believe in a life after death. Without Jesus, however, they have no evidence for their belief, no reason for their hope. The historical example of Jesus Christ proves that the God and Father of Jesus Christ has power over sin, death, and the grave. The historical promise of Jesus Christ means that each of his followers can expect to participate in the resurrection of the dead and the rewards of Christ. A person who does not believe in Christ, who does not take up his cross, deny himself, and follow Jesus, has not received Christ’s promises and cannot expect to join him in the rewards of eternal life after death.

Luke Luke 24

1. Christ Is Risen as Promised (24:1–8)

a. The scene: women at tomb on first day of week (24:1)

b. Surprise setting: stone rolled away; tomb empty (24:2–3)

c. Heaven’s action: angelic appearance (24:4)

d. The women’s reaction: reverence and fear (24:5a)

e. The angelic response: why look for living among dead? (24:5b–7)

f. The women’s counter response: remembered his promise (24:8)

2. Telling the Resurrection Story (24:9–12)

a. The scene: women and the eleven (24:9)

b. Personnel: women identified (24:10)

c. The disciples’ reaction: disbelief (24:11)

d. Peter’s reaction: ran to tomb in wonder (24:12)

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

The Message of Luke Luke 24:1–53

Both in Genesis and in Revelation we find the pattern of the working week, with the work completed on the sixth day and with a rest on the seventh, and the same pattern is clearly discernible here at the centre of history. On the sixth day, Friday, the work of redemption is accomplished (23:54; cf. Jn. 19:30). On the seventh day ‘they rested according to the commandment’ (23:56). But then ‘on the first day’ (24:1) a new week began. It was the first day of a new era, a new creation. A whole new world was coming into being on that first Christian Sunday. Thus Luke ends his Gospel with an account of that first day which was to begin the new age.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke 24:1–12 ESV

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Alive in Christ: The Resurrection Power

Luke 24:1–12, Luke 24:5

Summary: The passages recount the resurrection of Jesus and the angel's question, 'Why do you seek the living among the dead?' It highlights the victorious resurrection of Christ.

Application: Through this passage, Christians can find hope and assurance that Jesus is alive, and His resurrection power is available to transform their lives. It encourages believers not to look for fulfillment in dead things but to seek the living Christ in all aspects of life.

Teaching: The resurrection of Jesus is central to the Christian faith, demonstrating His victory over sin and death. It teaches us that our faith is not in vain, and we serve a risen Savior who offers us new life.

How this passage could point to Christ: The resurrection of Christ fulfills the prophetic promises in the Old Testament and establishes Him as the Messiah. It also points to His divine nature and the foundation of the Christian hope of eternal life.

Big Idea: The resurrection of Jesus Christ is not just a historical event but a present reality that offers believers hope, transformation, and victory over sin and death.

Recommended Study: To deepen your understanding of the resurrection accounts in Luke 24, explore the cultural and historical background of burial practices in the first century using Logos resources. Additionally, study the significance of angels in the Bible and their role in announcing the resurrection. Reflect on how the message 'Why do you seek the living among the dead?' challenges the mindset of seeking fulfillment in temporary things rather than in the eternal hope found in Christ.

Luke 24:1-4

You could start by exploring the context of Jesus' followers coming to the tomb, expecting death but encountering the unexpected. This point can emphasize the reality of Jesus' resurrection and how it defies human expectations, encouraging believers to seek the living Christ in unexpected places in their lives.

Luke 24:5-7

Perhaps delve into the angel's question and Jesus' prophecy of His resurrection as a pivotal moment of revelation and hope. This can highlight the central role of Christ's resurrection in Christian faith, calling attention to how it transforms our understanding of life and death.

Luke 24:8-12

Maybe focus on the disciples' initial disbelief and Peter’s reaction, using this to discuss how encountering the risen Christ turns skepticism into belief. This point can apply the resurrection's transformative power in believers' lives, encouraging a personal encounter with the living Jesus.

From Fear to Faith: Encountering the Resurrected Lord

Luke 24:1–12, Luke 24:5

Summary: The passages depict the women finding the tomb empty, encountering angels who proclaim Jesus' resurrection. Despite initial fear and disbelief, they eventually believe the good news of Christ's victory over death.

Application: This passage challenges Christians to move from a place of fear, doubt, and unbelief to a position of faith and conviction in the resurrected Lord. It encourages believers to trust in the power of Christ to overcome all obstacles and fears in their lives.

Teaching: The encounter at the empty tomb demonstrates the transformative impact of encountering the resurrected Christ. It teaches us that fear and doubt can be replaced by faith and confidence when we encounter the living Jesus in our lives.

How this passage could point to Christ: The resurrection of Jesus in Luke 24 echoes the fulfillment of prophecies and promises in the Old Testament, showcasing Him as the long-awaited Messiah. It also points to Christ's divine authority and victory over sin and death, establishing Him as the cornerstone of the Christian faith.

Big Idea: Encountering the resurrected Lord transforms fear into faith, doubt into belief, and unbelief into conviction. As Christians encounter Jesus in His resurrected glory, they are empowered to live boldly in faith, trusting in His victory over all obstacles.

Luke 24:1-4

You could start by addressing the initial state of fear and confusion experienced by the women as they found the tomb empty. This moment captures the human tendency to be overwhelmed by circumstances, yet it sets the stage for a transformative encounter with the divine. It's an invitation for the congregation to recognize their own moments of fear and uncertainty as opportunities for divine encounters.

Luke 24:5-7

Perhaps this point can focus on the angelic message, "Why do you look for the living among the dead?" This pivotal question challenges believers to shift their perspective from despair to hope, embodying the Christ-centered teaching that Jesus has conquered death. It’s a call to faith in the resurrected Lord, encouraging Christians to turn their gaze from their fears to the victory of Christ.

Luke 24:8-12

Maybe in this concluding point, you could emphasize how the women's return and proclamation to the disciples transform fear and disbelief into faith and conviction. This mirrors the Christian journey from doubt to belief upon encountering the resurrected Christ. It encourages the congregation to be messengers of the hope found in Jesus, living out the transformation from fear to faith in their daily lives.

Resurrection was the central message of the church

The Minimal Facts:

- Jesus was crucified by Pontius Pilate, the Roman govenor

- 3 days later the tomb was found empty by a few of his female followers

- his disciples believed Jesus appeared to them following his death

- the message of his resurrection was proclaimed immediately after this reappearance to the disciples

- Saul (who later became paul) the chief persecutor of His followers, became a believer

Quote: "A fourth minimal fact is the resurrection was proclaimed very early (just days after the actual event). Christianity started in the place where it was least likely to succeed, wehre it would have been easiest to disprove - Jerusalem three days after his death" - Dr. Rice Brooks, Man, Myth, Messiah

I: Jerusalem was where the very people who killed him resided. You may feel like Denver is hard ground, people dont care, people are spiritual but dont want Jesus, no one will listen to me because I am young, I'm a woman, I've been a sinner. Talk about how Jesus rose how he is risen in deed and what that has meant for you in your life. That his resurrection is not just good news for you but for otehrs as well.

The Empty Gift Box:

Illustration: Bring an empty gift box wrapped beautifully. Ask someone to open it and describe their feelings upon finding it empty.

Connection: Just as the empty box might be confusing or disappointing, the empty tomb initially confused Jesus' followers. However, the empty tomb was actually a sign of the greatest gift—Jesus’ resurrection and the hope of eternal life.

Lost and Found:

Illustration: Share a personal story or a well-known example of losing something precious and the joy of finding it again, like a lost wallet, pet, or valuable item.

Connection: Relate this to how the women and disciples must have felt—initial despair followed by immense joy upon realizing Jesus was alive. It illustrates the transition from loss to joy and the fulfillment of hope.

Witness of a Historical Event:

Illustration: Talk about the significance of being a witness to a major historical event, such as the moon landing or the fall of the Berlin Wall, and how eyewitness accounts shape our understanding of these events.

Connection: Emphasize the importance of the women as the first witnesses to the resurrection and how their testimony, despite initial disbelief, played a crucial role in spreading the message of Jesus’ resurrection.

A Seed’s Transformation:

Illustration: Use the example of a seed buried in the ground that transforms into a plant. Show a seed and a grown plant as visual aids.

Connection: Just as a seed must be buried to bring forth new life, Jesus’ death and resurrection bring new life to all who believe. The initial appearance of death is transformed into something beautiful and life-giving.

Breaking News Story:

Illustration: Compare the women’s discovery of the empty tomb to breaking news stories. Describe how people react to unexpected and astonishing news, and how it spreads quickly.

Connection: Highlight how the resurrection was the ultimate breaking news of its time, something that changed the world forever and continues to be the greatest news we can share.

From Darkness to Light:

Illustration: Describe a scenario of being in complete darkness and the relief and joy of seeing light again, such as being in a dark room and having the lights turned on.

Connection: The women went to the tomb early in the morning, likely still dark. The discovery of the resurrection brought light into their lives and the world, symbolizing the transition from the darkness of despair to the light of hope and new beginnings.

A Surprise Party:

Illustration: Share an experience of planning or being the recipient of a surprise party, focusing on the emotions involved—anticipation, surprise, joy.

Connection: The resurrection was the ultimate surprise, far surpassing any human expectation. The initial shock turned into overwhelming joy and celebration as the disciples realized Jesus had risen.

These illustrations can help your congregation connect emotionally and intellectually with the passage, making the message of the resurrection more vivid and impactful.

Reflection on the Women’s Actions:

Why do you think the women went to the tomb early in the morning despite their grief and the potential dangers?

How can we emulate their devotion and courage in our own lives?

Understanding the Angels’ Message:

What does it mean to seek the living among the dead, and how might we be guilty of doing this in our own spiritual lives?

How can we better remember and trust in Jesus' words and promises like the women did when reminded by the angels?

Responding to the Resurrection:

How do we react when confronted with miraculous or unexpected acts of God in our lives?

In what ways can we, like Peter, seek to understand and marvel at the works of God rather than dismiss them?

Role of Witness and Testimony:

Why was it significant that women were the first to witness and proclaim the resurrection, and what can this teach us about the roles of different individuals in the Kingdom of God?

How willing are we to share our own experiences of God’s work in our lives, even if others might doubt or dismiss us?

Dealing with Doubt and Disbelief:

The apostles initially thought the women's words were nonsense. How can we handle doubt and skepticism in our own faith journey or when sharing our faith with others?

What steps can we take to strengthen our faith when we encounter doubts?

Community and Encouragement:

How can our church community better support and encourage one another in faith, especially in moments of doubt or confusion?

What role do small groups, mentorship, and fellowship play in helping us remember and live out the promises of Jesus?

Personal Application:

What specific promises of Jesus do you need to remember and hold onto in your current season of life?

How can the story of the resurrection inspire us to live with greater hope and purpose?

Living the Resurrection:

How does the reality of the resurrection shape our daily lives and priorities?

In what ways can we embody the hope and new life that the resurrection brings in our interactions with others?

These questions can help guide the congregation to reflect deeply on the passage and apply its lessons to their personal and communal lives.

Trust in God's Promises:

Just as the women remembered Jesus' promises, students can learn to trust in God's promises and find comfort in His words, especially during challenging times like exams, peer pressure, or personal struggles.

Faith in the Unseen:

Students are encouraged to have faith even when they cannot see immediate results. Whether it’s in their academic pursuits or personal growth, trusting in God’s plan can provide a strong foundation.

Recognize and Value Contributions of Everyone:

The women played a crucial role in the resurrection narrative. Students can learn to appreciate and value the contributions of all their peers, regardless of gender or background, fostering an inclusive and supportive environment.

Be Bold in Sharing Faith:

Like the women who shared the news of the resurrection, students can be encouraged to share their faith and experiences with friends and classmates. This can be through simple acts of kindness, sharing their testimony, or inviting friends to church events.

Handling Doubt Constructively:

It’s natural to have doubts, as the apostles did. Students can learn to address their doubts by asking questions, seeking counsel from mentors, and exploring Scripture and other resources to find answers.

Seek Truth Actively:

Peter’s action of running to the tomb to verify the women’s story teaches students to seek truth actively. This can be applied to their studies and personal beliefs, encouraging a proactive and inquisitive mindset.

Reflect on God’s Work:

Taking time to reflect on God’s work in their lives, like Peter marveled at the empty tomb, can help students recognize and appreciate the blessings and growth they experience.

Community Support:

Being part of a faith-based community or youth group can provide students with support and encouragement. They can grow spiritually and emotionally by sharing their journey with others who share similar values.

Perseverance and Resilience:

The story of the resurrection is one of triumph over adversity. Students can draw inspiration from this to persevere through their own challenges, knowing that God can bring about new beginnings from difficult situations.

By applying these lessons, students can develop a resilient, faith-filled approach to their academic and personal lives, fostering growth in their relationship with God and their community.

Remembering Jesus' Promises:

Just as the women remembered Jesus' words about His resurrection, adults can find strength and guidance by recalling Jesus' promises in their lives. Regular engagement with Scripture can help keep His promises at the forefront of one's mind.

Faith in Unseen Realities:

The women and Peter were faced with the reality of the resurrection, an extraordinary event. Adults are encouraged to have faith even in the unseen and miraculous aspects of God's work, trusting in His power and plans.

Role of Women in Ministry:

Recognize and honor the important roles that women play in the church and ministry, just as the women were the first to witness and proclaim the resurrection. Encourage and support women in their callings and contributions to the faith community.

Importance of Testimony:

Like the women who shared the news of the resurrection, adults are called to bear witness to their faith and experiences with God. Sharing personal testimonies can inspire and strengthen the faith of others.

Dealing with Doubt:

The initial disbelief of the apostles shows that doubt is a natural human response. Adults can learn to address their doubts by seeking understanding, engaging in prayer, and exploring Scripture more deeply.

Seeking Evidence and Truth:

Peter’s act of running to the tomb to see for himself encourages adults to seek evidence and truth in their faith journey. Engaging in study, asking questions, and exploring historical and biblical evidence can strengthen one’s faith.

Responding to God’s Work:

Peter’s amazement at the empty tomb calls for a response to God’s miraculous works. Adults should take time to reflect, marvel, and respond to what God is doing in their lives and in the world.

Community and Support:

The shared experience of the women and the apostles highlights the importance of community. Being part of a supportive faith community can help individuals grow, share burdens, and celebrate God’s work together.

By applying these principles, adults can deepen their faith, actively participate in their faith communities, and live out the implications of the resurrection in their daily lives.

The Resurrection Announcement:

The women, including Mary Magdalene, Joanna, and Mary the mother of James, went to the tomb early on the first day of the week with spices to anoint Jesus’ body (verses 1-2).

They found the stone rolled away from the tomb and did not find Jesus' body, indicating something extraordinary had occurred (verses 2-3).

Angelic Encounter:

Two men in dazzling clothes (angels) appeared and questioned why the women were looking for the living among the dead (verses 4-5).

The angels reminded them of Jesus' prophecy about His resurrection, which He had told them while still in Galilee (verses 6-7).

Fulfillment of Prophecy:

The angels’ message confirmed that Jesus’ resurrection was a fulfillment of His own words about His death and rising on the third day (verse 7).

The women remembered His words, reinforcing the importance of recalling Jesus’ teachings and promises (verse 8).

Witness and Testimony:

The women returned from the tomb and reported all these things to the eleven apostles and others (verse 9).

Despite their testimony, the apostles initially did not believe the women, considering their words as nonsense (verse 11).

Peter’s Response:

Peter ran to the tomb, saw the linen cloths by themselves, and went away, marveling at what had happened (verse 12).

Peter’s amazement suggests a turning point from disbelief to the beginning of understanding the significance of the resurrection.

Role of Women in the Resurrection Narrative:

The women were the first to discover the empty tomb and to receive and share the news of the resurrection, highlighting their important role in the early Christian community.

The Importance of Faith:

The passage emphasizes the need for faith in the resurrection, even when the initial reaction may be doubt or confusion.

These key points illustrate the profound implications of the resurrection event and its foundational role in Christian faith.

The Resurrection Announcement:

The women, including Mary Magdalene, Joanna, and Mary the mother of James, went to the tomb early on the first day of the week with spices to anoint Jesus’ body (verses 1-2).

They found the stone rolled away from the tomb and did not find Jesus' body, indicating something extraordinary had occurred (verses 2-3).

Angelic Encounter:

Two men in dazzling clothes (angels) appeared and questioned why the women were looking for the living among the dead (verses 4-5).

The angels reminded them of Jesus' prophecy about His resurrection, which He had told them while still in Galilee (verses 6-7).

Fulfillment of Prophecy:

The angels’ message confirmed that Jesus’ resurrection was a fulfillment of His own words about His death and rising on the third day (verse 7).

The women remembered His words, reinforcing the importance of recalling Jesus’ teachings and promises (verse 8).

Witness and Testimony:

The women returned from the tomb and reported all these things to the eleven apostles and others (verse 9).

Despite their testimony, the apostles initially did not believe the women, considering their words as nonsense (verse 11).

Peter’s Response:

Peter ran to the tomb, saw the linen cloths by themselves, and went away, marveling at what had happened (verse 12).

Peter’s amazement suggests a turning point from disbelief to the beginning of understanding the significance of the resurrection.

Role of Women in the Resurrection Narrative:

The women were the first to discover the empty tomb and to receive and share the news of the resurrection, highlighting their important role in the early Christian community.

The Importance of Faith:

The passage emphasizes the need for faith in the resurrection, even when the initial reaction may be doubt or confusion.

These key points illustrate the profound implications of the resurrection event and its foundational role in Christian faith.

O: v1 fully expected it to all be over to be looking for the next fix, the next trend, the next influencer to tell me what to do. They had succumbed in thier mind it was over, he had failed

I: v1 God never fails, jsut becuase it doesnt look like what you thought doesnt mean he failed, just mean you aint seen it yet

O: v5 we need a reminder about God, who he is, what he has done, what he has promised. We find that in his word, we find that on Sunday Mornings, we find that through community

O: v7 reminder that we may not understand it, but this all apart of God's plan

I: We receive the gospel (good news) and we become carriers of the good news, be a reminder in someone elses life that he is risen indeed and thats good not just for you but for them as well.

O: v1 lots of women see Luke 23:55 , how many mourners were typical at a death in ancient culture?

My Big Idea: Do not seek help, satisifaction in things we know leads to death (wages of sin), but to seek / recieve Gods free gift of life. And as we are reminded of God's good news we become reminders for others of the good news. the good news of Jesus is not just for us, but for everyone we will come in contact with.

24:1 the first day of the week Refers to Sunday, the day after the Sabbath. First-century Jews understood the calendar day to begin at sunset. In accordance with Jesus’ predictions (Mark 8:31; 9:31; 10:34), He remained buried for parts of three calendar days: the end of Friday, the entirety of Saturday (the Sabbath), and roughly the first half of Sunday (from sunset to sunrise).

By Mark’s reckoning, Jesus died and was buried before sunset on Friday—the end of the 15th day of the month of Nisan. Sunset marked the beginning of the Sabbath (Saturday, the 16th of Nisan). The following sunset was the start of Sunday (the 17th of Nisan); later that day, as the sun was rising, the women visited the tomb.

John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Lk 24:1.

O: Jesus said that we are to leave the dead and follow him (Matthew 8:22 ) in fact Luke 9:60 says it that we should proclaim the kingdom of God

O: the miracle of the tomb/ death is also found in John 11:14-42

O: difference between marvel and perplexed: marveling is about being amazed and impressed - being perplexed is about being confused and unsure. Went from unsure to sure (v10 and 12)

O: Luke 22:19 jesus tells his disciples to REMEMBER his sacrifice and to remember it through the breaking of bread and wine communion, which sets up next week how we can recognize Jesus in our life

O:

Ultimately, it will be women who first deliver the good news of the resurrection (Luke 24:10)

Mark J. Keown, Discovering the New Testament: An Introduction to Its Background, Theology, and Themes: The Gospels & Acts, vol. I (Bellingham, WA: Lexham Press, 2018), 251.

I: v7 The resurrection of Jesus is so important (1 Corinthians 15:17).

Maybe some facts about jesus resurrection

In addition he entrusted it to not just faithful men but faithful women. We all are to carry this message of good news to the world. Not just the pastors job, not just our staff job, not just the people who service hosts, but you

O: v3 we cant expect to find solutions, healing, help, life in the dead things or in dead caves/ tombs

O: v3 Jesus is light/ life cannot be found amongst the dead/ dark 1 John 1:5

O: v6 when we repent and come to Jesus our old life is buried with him, but our new life is is found in the fact that he was raised from the dead (Romans 6:4 )

O: v7 jesus is a man of his word, he is trustworthy when so many others are not. He got the track record to back it up

I: the wages of sin is death, BUT the free gift offered to us should we choose it is eternal life through Jesus.

I: When things dont make sense (v4) we have an opportunity to trust in what Jesus says or what we know. Our knowledge is flawed, heart is decietful

O: v10 the different women highlighted here lots of women. other women are probably the other women from Galilee (see Luke 23:55 ) The womens account would not have been beleived, yet they were the 1st ones to receive and get to tell the good news.

I: v10 Share it if no one believes you. This is something no man can take from you (who Jesus says you are, what you can be, what you will do, where you will go

I: v12 dont rely on other peoples faith (parents, grandparents,) taste and see for yourself.

O: v1 as soon as they were allowed to move/ work they were on the move

I: v4 we seek the same oldthings hoping for relief and pleasure only to get the same old shame, same old disappointment, never obtaining the high. Doing the same old actions expecting a different result is insanity

O: v4 they men were dressed like danny in all the accounts mark matthew john all azzling

O: v5 Luke 20:37-38 (NIV):

"But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.' He is not the God of the dead, but of the living, for to him all are alive."

In this passage, Jesus is speaking to the Sadducees, who denied the resurrection, and He affirms that God is the God of the living.

O: Luke 23:55 the women saw the body where he was laid, so to not see him Luke 24:4 it was probably disheartening. Yet another lost grief ontop of grief, what else is going to go wrong

O: Is there any ideas or information about why she is just not referenced as Jesus mother

ChatGPT

The way Mary is referred to in the New Testament varies depending on the context and the purpose of the reference. While she is often identified as the mother of Jesus, there are instances where she is identified by her other children. Here are some reasons why she might be referred to as "Mary, the mother of James" rather than simply "Jesus' mother":

Distinguishing Her from Other Marys:

The New Testament mentions several women named Mary. Specifying her as "the mother of James" helps to distinguish her from other Marys, such as Mary Magdalene, Mary of Bethany, and Mary, the wife of Clopas.

Focus on Specific Events and Relationships:

In certain passages, the focus might be on her relationship to other key figures (like James and Joseph) who were also significant in the early Christian community. James, often referred to as James the Less or James the Younger, became a prominent leader in the Jerusalem church.

Different Gospel Perspectives:

Each Gospel writer had unique perspectives and audiences. For example, Mark and Matthew might refer to her as the mother of James to connect her to James, an important early church figure, thereby highlighting the broader family context of Jesus.

Narrative Context:

In narratives concerning the crucifixion and resurrection, mentioning "Mary, the mother of James" situates her within a group of women witnesses. This not only clarifies her identity but also emphasizes the role of these women in the Passion and Resurrection narratives.

Theological Emphasis:

In some cases, the theological emphasis might shift from Jesus’ immediate family to the broader community of believers. Highlighting Mary as the mother of James may subtly underscore the continued presence and involvement of Jesus’ family in the early church after His resurrection and ascension.

Cultural Norms:

In ancient Jewish culture, it was common to identify individuals by their family relationships, especially in public records or testimonies. Referring to Mary by her children other than Jesus was a way to anchor her identity in a familiar cultural practice.

While Mary is most famously known as the mother of Jesus, these references to her as "the mother of James" serve specific purposes within the Gospel narratives, helping to clarify, distinguish, and connect her role within the broader story of the New Testament.

where can i find references for 2 and 6

ChatGPT

For the points regarding James' prominence in the early church (point 2) and cultural norms of identifying individuals by family relationships (point 6), here are some references and explanations:

James, the brother of Jesus, became a key leader in the early Christian church, particularly in Jerusalem. This is evident from several passages in the New Testament:

Acts 12:17: "But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, 'Tell these things to James and to the brothers.' Then he departed and went to another place."

Here, James is singled out as a significant figure among the brothers.

Acts 15:13-21: This passage describes the Council of Jerusalem, where James plays a crucial role in the discussion and decision-making process regarding Gentile believers and the Mosaic Law.

Galatians 1:19: "But I saw none of the other apostles except James, the Lord’s brother."

Paul refers to James as an apostle and highlights his importance in the early church.

Galatians 2:9: "And when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised."

James is referred to as one of the "pillars" of the church.

In ancient Jewish and broader Greco-Roman culture, it was common to identify individuals by their family relationships. This practice helped to situate people within their social and familial context. References to these cultural norms can be found in various historical and biblical sources:

Biblical Examples:

Matthew 16:17: "And Jesus answered him, 'Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.'"

"Bar-Jonah" means "son of Jonah," identifying Simon (Peter) by his father's name.

Mark 10:46: "And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside."

"Bartimaeus" means "son of Timaeus," identifying him by his father.

Historical and Cultural Context:

Jewish genealogical records often included extensive family relationships to establish identity and legitimacy, especially in tribal and priestly contexts. This is seen in the genealogies in 1 Chronicles and Matthew 1.

In the Greco-Roman world, it was common to include patronymics (father's name) or other family identifiers. Historical records, inscriptions, and legal documents frequently used these conventions to clarify identities and social standings.

These practices underscore the importance of family ties and lineage in ancient societies, providing context for why Mary might be referred to by her relationship to James and other children, rather than exclusively as the mother of Jesus.

are there any references to validate these claims outside of the bible

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Yes, there are references outside the Bible that validate the claims about James' prominence in the early church and the cultural norms of identifying individuals by their family relationships. Here are some key sources:

Josephus' Antiquities of the Jews:

Josephus, a first-century Jewish historian, mentions James in his work Antiquities of the Jews. In Book 20, Chapter 9, Josephus refers to James as "the brother of Jesus who is called Christ":

"Festus was now dead, and Albinus was but upon the road; so he assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others."

This passage confirms James' significant status and his connection to Jesus.

Early Christian Writings:

The Gospel of the Hebrews, an early Christian text (now lost but cited by Church Fathers such as Jerome), reportedly emphasizes James' role in the early church.

Hegesippus, an early Christian chronicler, also wrote about James, describing him as a leader in the Jerusalem church. His writings are preserved in fragments by Eusebius in his Ecclesiastical History.

Greco-Roman Historical Texts and Inscriptions:

Inscriptions and papyri from the Greco-Roman world frequently use patronymics and other family identifiers. For example, tomb inscriptions often list individuals along with their parents or other relatives.

An example of a Greco-Roman inscription: "Titus Flavius Sabinus, son of Titus, of the Quirina tribe."

Jewish Genealogical Practices:

The Mishnah, a key Jewish text compiled in the 2nd century CE, contains numerous genealogical references. It reflects the importance of lineage and family relationships in Jewish culture.

Genealogical records found in the Dead Sea Scrolls and other ancient Jewish texts emphasize the cultural practice of identifying individuals by their lineage.

Historical Analysis by Scholars:

Many historical and archaeological studies confirm these naming conventions. For example, Richard Bauckham's Jesus and the Eyewitnesses explores the significance of eyewitness testimony and family relationships in the Gospels and early Christian communities.

John P. Meier’s A Marginal Jew: Rethinking the Historical Jesus provides extensive analysis of the historical context of Jesus and his family, including James.

These external references help to validate the Biblical claims and provide additional context for understanding the prominence of James and the cultural norms of identifying individuals by their family relationships in the ancient world.

O: v1 women so acceptign of the death no hope they were found wondering how they would even get in the tomb to anoit his body (see Mark 16:3 )

I: v5 MSG bible looking for the living one in the cemetary. We are need of God's solutions for our life, but we looking to the world instead. We wonder why we still fell unfufilled, still feel empty, still feel lonely, still feel scared.

O: v8 "they remembered", but in Mark 16:7 and Matthew 28:7 the angels told them to tell the others no matter what the point is to share the good news.

I: v8 never about us keeping the good news to ourselves. Just me and Jesus and I dont need no one else and that is true, but they need you and the Jesus you carry. Be a voice and messenger and dont let your past or current circumstances (women, women with demons, etc) prevent you from sharing

I: v11 no one may beleive you, but it only takes one. Story of Ms. Lucy

I: v1 Unfortunately we can get up ready to accept our fate as sinenrs instead of contending for our faith as children of God. One carries defeat and hopelessness the other caries confidence and hope. This mindset keeps you thinking I am boudn to this addiction, I will never be anything, no one will ever love me, this drug, this drink, this sex will be the only thing that makes me feel good. And we find ourselves spiriling into darkness.

I: v5 we seek life/ solutions/ help/ reflief amongst our old life, old way and that is dead

I: v6 Jesus is not in that old stuff no matter how much we try and justify it.

I: v6 reading our bibles should remind us about who Jesus is and what he thinks about us. It should automatically reset our perspective about what we are facing, and remind us who we are facing it with

I: v7 we often trust our old ways old life old sin/ addiction, because we know what we go get. a little bit of high, a little hit of dopamine, and A LOT of shame. Shame that you messed up again, shame that you still aint changed. why even go to the father for forgiveness you just proved you aint his child, becuase you like living for the world. So in our shame we crawl right into the tombs that our savior set us free from.

I: v7 what makes Jesus so different/ trustworthy/ able to put our faith in. Because he did what he said he would do. he kept his word, So many people have promised you things said they got your back, girl i will never leave you, and bailed first sign of trouble. jesus called the shot: beat me, bloddy me, let me die, and in 3 days im coming back.

I: v7 sign of Jonah quoted in Luke 11:29-32

Title: Let it die, with him Live

Ref: Luke 9:22 Luke 18:31-33

I: redemptive significance Romans 5:8-11

I: v7 might make it hard to believe if it wasnt backed up but there is historical evidence of this (maybe try and give some evidence)

Luke 24:1-12 Sermon

R. C. Sproul, A Walk with God: An Exposition of Luke (Great Britain: Christian Focus Publications, 1999), 418.

1. Anticipation Meets the Almighty

2. Angelic Announcement of Assurance

3. Amazement Fuels Acceptance

1. Fear to Fascination: Embracing Divine Mysteries

2. From Despair to Hope: The Resurrection Promise

3. Doubt to Declaration: Proclaiming Resurrection Hope

1. At the Day of Pentecost, 50 days after Christ's Crucifixion (Acts 2:22-24)

2. To the crowds of people Astonished at the healing of a lame man (Acts 3:13-15)

3. When speaking to Authorities After the Same healing (Acts 4:10)

4. After threatened by Religious leaders for continuing to speak about Jesus (Acts 5:30-33)

5. When the Gospel came to the Gentiles (Acts 10:38-43)

6. In a Jewish Synagogue (Acts 13:27-37)

7. When the Gospel was Shared in Thessalonica (Acts 17:2-4)

8. In athens among the intellectual Elite (Acts 17:30-32)

9. Before a Govenor (Acts 25:17-19)

10. Before a king (Acts 26:22-23)

2. James' Prominence in the Early Church:

6. Cultural Norms of Identifying Individuals by Family Relationships:

2. James' Prominence in the Early Church:

6. Cultural Norms of Identifying Individuals by Family Relationships: