10 for Ten (7)

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Introduction
Do not steal is probably the most commonly broken commandment
2018 survey by national retail federation found that stealing costs american retailers 1.33% of annual sales which equals $46.8 billion/year
One pastor shared a story of being in a store and a woman coming in without pants walking out with two cases of alcohol
Appliance Repair - pay cash
Despite being supremely wealthy countries
Why?
Maybe it’s because we have too much, believe this is the good life and therefore believe we must have more.
However, we have to realize that it is not only those who are struggling or poor, at times it is those in power who take advantage of those who are not.

This is only a partial list of the countless ways people violate the eighth commandment. They pilfer public property, stealing supplies from hospitals, building sites, and churches. In fact, one hotel reported in its first year of business having to replace 38,000 spoons, 18,000 tiles, 355 coffee pots … and 100 Bibles!

Citizens steal from the government by underpaying their taxes or making false claims for disability and Social Security. The government steals too. With its huge bureaucracy, the federal government commits theft on a national scale by wasting public money and by accumulating debt without fully planning to repay. Deficit spending is really a way of stealing from future citizens.

There is also theft at work. Employees fill in false time cards and call in sick when they want a day off. They help themselves to office supplies, make long-distance phone calls, and pad their expense accounts. Sometimes they go so far as to embezzle, but a more common workplace theft is simply failing to put in a full day’s work. Instead, workers idle away their time, sitting in their offices and surfing the Internet, sending e-mail to friends—even playing computer games. Whenever we give anything less than our best effort, we are robbing our employer of the productivity we owe.

Ouch!
Greg Laurie, “Stealing is not only a crime, it’s a sin.”
Now remember these ten commandments are to set apart Israel from other nations around them
So what does God have in mind with this commandment.

I. God’s Law

The Hebrew word for stealing (ganaf) literally means to carry something away, as if by stealth. To give a more technical definition, to steal is to appropriate someone else’s property unlawfully.

Ganaf—stealing—covers all conventional types of theft: burglary (breaking into a home or building to commit theft); robbery (taking property directly from another using violence or intimidation); larceny (taking something without permission and not returning it); hijacking (using force to take goods in transit or seizing control of a bus, truck, plane, etc.); shoplifting (taking items from a store during business hours without paying for them); and pickpocketing and purse-snatching. The term ganaf also covers a wide range of exotic and complex thefts … [such as] embezzlement (the fraudulent taking of money or other goods entrusted to one’s care). There is extortion (getting money from someone by means of threats or misuses of authority), and racketeering (obtaining money by any illegal means).

Exodus 22:1–4 NIV
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep. “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; but if it happens after sunrise, the defender is guilty of bloodshed. “Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
Exodus 22:25–27 NIV
“If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. If you take your neighbor’s cloak as a pledge, return it by sunset, because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
Deuteronomy 24:7 ESV
“If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

II. God’s Reason

Premise 1: It is taking what has not been given to us (taking the place of God)
Psalm 24:1 NIV
The earth is the Lord’s, and everything in it, the world, and all who live in it;
Haggai 2:8 NIV
‘The silver is mine and the gold is mine,’ declares the Lord Almighty.
Achan stole from God
Ananias and Sapphira
Malachi 3:7–10 ESV
From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.
Do we trust God?
Premise 2: It is a sinful mistreatment of our neighbour
Neighbour - parable of the good samaratin
Our needs/wants above another person
Leviticus 6:1–7 NIV
The Lord said to Moses: “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit—when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
Isaiah 61:8 ESV
For I the Lord love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them.
Romans 13:7 ESV
Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
Zacchaeus - Luke 19 - Jewish tax collector - pay it back
His repayment was a faith response

III. God’s People

How to keep from this sin is to have a right view of our money and possession
Be content with what the Lord has given you
1 Timothy 6:6–10 NIV
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
Hebrews 13:5 NIV
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”
2. Work hard
Proverbs 10:1–5 NIV
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother. Ill-gotten treasures have no lasting value, but righteousness delivers from death. The Lord does not let the righteous go hungry, but he thwarts the craving of the wicked. Lazy hands make for poverty, but diligent hands bring wealth. He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.
Ephesians 4:28 ESV
Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
3. Give Generously
This is not just about a good money practice or a means to get more but about right heart of thankfulness and reliance on Christ
2 Corinthians 9:6–15 ESV
The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!
Exodus—Saved for God's Glory God’s Providence, Our Stewardship

What the Bible means by ownership is not possessing things to use for our own purposes, but receiving things from God to use for his glory. So at the same time that we are forbidden to take things that don’t belong to us, we are required to use what we have in ways that are pleasing to our God. To put it very simply, the eighth commandment isn’t just about stealing—it’s also about stewardship.

Communion
Thief on the cross
JC Ryle quote - “One Thief was saved that no sinner might despair, but only one, that no sinner might presume.”
Conclusion
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