Lordship Salvation

GCC

The gospel that Jesus proclaimed was a call to discipleship, a call to follow him in submissive obedience, not just a plea to make a decision or pray a prayer. Jesus’ message liberated people from the bondage of their sin while it confronted and condemned hypocrisy. It was an offer of eternal life and forgiveness for repentant sinners, but at the same time it was a rebuke to outwardly religious people whose lives were devoid of true righteousness. It put sinners on notice that they must turn from sin and embrace God’s righteousness.

Our Lord’s words about eternal life were invariably accompanied by warnings to those who might be tempted to take salvation lightly. He taught that the cost of following him is high, that the way is narrow and few find it. He said many who call him Lord will be forbidden from entering the kingdom of heaven (cf. Matt. 7:13-23).

Matthew 7:13–20 “13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. 15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them.”

Present-day evangelicalism, by and large, ignores these warnings. The prevailing view of what constitutes saving faith continues to grow broader and more shallow, while the portrayal of Christ in preaching and witnessing becomes fuzzy. Anyone who claims to be a Christian can find evangelicals willing to accept a profession of faith, whether or not the person’s behavior shows any evidence of commitment to Christ. In this way, faith has become merely an intellectual exercise. Instead of calling men and women to surrender to Christ, modern evangelism asks them only to accept some basic facts about Him.

This shallow understanding of salvation and the gospel, known as “easy-believism,” (Free Grace) stands in stark contrast to what the Bible teaches. To put it simply, the gospel call to faith presupposes that sinners must repent of their sin and yield to Christ’s authority. This, in a nutshell, is what is commonly referred to as lordship salvation.

The Distinctives of Lordship Salvation

There are many articles of faith that are fundamental to all evangelical teaching. For example, there is agreement among all believers on the following truths:

(1) Christ’s death purchased eternal salvation;

(2) the saved are justified by grace through faith in Christ alone;

(3) sinners cannot earn divine favor;

(4) God requires no preparatory works or pre-salvation reformation;

(5) eternal life is a gift of God; (6) believers are saved before their faith ever produces any righteous works; and

(7) Christians can and do sin, sometimes horribly.

What, then, are the distinctives of lordship salvation? What does Scripture teach that is embraced by those who affirm lordship salvation but rejected by proponents of “easybelievism”? The following are nine distinctives of a biblical understanding of salvation and the gospel.

First, Scripture teaches that the gospel calls sinners to faith joined in oneness with repentance (Acts 2:38; 17:30; 20:21; 2 Pet. 3:9). Repentance is a turning from sin (Acts 3:19; Luke 24:47) that consists not of a human work but of a divinely bestowed grace (Acts 11:18; 2 Tim. 2:25). It is a change of heart, but genuine repentance will effect a change of behavior as well (Luke 3:8; Acts 26:18-20). In contrast, easy-believism teaches that repentance is simply a synonym for faith and that no turning from sin is required for salvation.

Acts 2:38 “38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

Acts 17:30 “30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,”

Acts 20:21 “21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.”

2 Peter 3:9 “9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

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Acts 3:19 “19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,”

Luke 24:47 “47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.”

Acts 11:18 “18 When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.””

2 Timothy 2:25 “25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth,”

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Luke 3:8 “8 Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.”

Acts 26:18–20 “18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’ 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.”

(What does biblical Repentance look like?

2 Chronicles 7:14 “14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

2 Corinthians 7:9–11 “9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.”

Second, Scripture teaches that salvation is all God’s work. Those who believe are saved utterly apart from any effort on their own (Titus 3:5). Even faith is a gift of God, not a work of man (Eph. 2:1-5, 8). Real faith therefore cannot be defective or short-lived but endures forever (Phil. 1:6; cf. Heb. 11). In contrast, easybelievism teaches that faith might not last and that a true Christian can completely cease believing.

Titus 3:5 “5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,”

Ephesians 2:1–5 “1 And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. 4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),”

Ephesians 2:8–10 “8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

Philippians 1:6 “6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;”

Heb 11....

Third, Scripture teaches that the object of faith is Christ Himself, not a creed or a promise (John 3:16). Faith therefore involves personal commitment to Christ (2 Cor. 5:15). In other words, all true believers follow Jesus (John 10:27-28). In contrast, easy-believism teaches that saving faith is simply being convinced or giving credence to the truth of the gospel and does not include a personal commitment to the person of Christ.

John 3:16 “16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

2 Corinthians 5:15 “15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.”

John 10:27–28 “27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

Fourth, Scripture teaches that real faith inevitably produces a changed life (2 Cor. 5:17). Salvation includes a transformation of the inner person (Gal. 2:20). The nature of the Christian is new and different (Rom. 6:6). The unbroken pattern of sin and enmity with God will not continue when a person is born again (1 John 3:9-10). Those with genuine faith follow Christ (John 10:27), love their brothers (1 John 3:14), obey God’s commandments (1 John 2:3; John 15:14), do the will of God (Matt. 12:50), abide in God’s Word (John 8:31), keep God’s Word (John 17:6), do good works (Eph. 2:10), and continue in the faith (Col. 1:21-23; Heb. 3:14). In contrast, easybelievism teaches that although some spiritual fruit is inevitable, that fruit might not be visible to others and Christians can even lapse into a state of permanent spiritual barrenness.

2 Corinthians 5:17 “17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

Galatians 2:20 “20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

1 John 3:9–10 “9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. 10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.”

1 John 2:3 “3 Now by this we know that we know Him, if we keep His commandments.”

John 15:14 “14 You are My friends if you do whatever I command you.”

Matthew 12:50 “50 For whoever does the will of My Father in heaven is My brother and sister and mother.””

John 8:31 “31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.”

John 17:6 “6 “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.”

Ephesians 2:10 “10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

Colossians 1:21–23 “21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”

Hebrews 3:14 “14 For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,”

Fifth, Scripture teaches that God’s gift of eternal life includes all that pertains to life and godliness (2 Pet. 1:3; Rom. 8:32), not just a ticket to heaven. In contrast, according to easy-believism, only the judicial aspects of salvation (e.g., justification, adoption, and positional sanctification) are guaranteed for believers in this life; practical sanctification and growth in grace require a post-conversion act of dedication.

2 Peter 1:3 “3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue,”

Romans 8:32 “32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”

Sixth, Scripture teaches that Jesus is Lord of all, and the faith He demands involves unconditional surrender (Rom. 6:17-18; 10:9-10). In other words, Christ does not bestow eternal life on those whose hearts remain set against Him (James 4:6). Surrender to Jesus’ lordship is not an addendum to the biblical terms of salvation; the summons to submission is at the heart of the gospel invitation throughout Scripture. In contrast, easy-believism teaches that submission to Christ’s supreme authority is not germane to the saving transaction.

Romans 6:17–18 “17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness.”

Romans 10:9–10 “9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

James 4:6 “6 But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.””

Luke 9:23–26 “23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.”

Seventh, Scripture teaches that those who truly believe will love Christ (1 Pet. 1:8-9; Rom. 8:28-30; 1 Cor. 16:22). They will therefore long to obey Him (John 14:15, 23). In contrast, easy-believism teaches that Christians may fall into a state of lifelong carnality.

1 Peter 1:8–9 “8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.”

Romans 8:28–30 “28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.”

1 Corinthians 16:22 “22 If anyone does not love the Lord Jesus Christ, let him be accursed. O Lord, come!”

Eighth, Scripture teaches that behavior is an important test of faith. Obedience is evidence that one’s faith is real (1 John 2:3). On the other hand, the person who remains utterly unwilling to obey Christ does not evidence true faith (1 John 2:4). In contrast, easybelievism teaches that disobedience and prolonged sin are no reason to doubt the reality of one’s faith.

1 John 2:3 “3 Now by this we know that we know Him, if we keep His commandments.”

1 John 2:4 “4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.”

Ninth, Scripture teaches that genuine believers may stumble and fall, but they will persevere in the faith (1 Cor. 1:8). Those who later turn completely away from the Lord show that they were never truly born again (1 John 2:19). In contrast, easy-believism teaches that a true believer may utterly forsake Christ and come to the point of not believing.

1 Corinthians 1:8 “8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.”

1 John 2:19 “19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.”

Most Christians recognize that these nine distinctives are not new or radical ideas. The preponderance of Bible-believing Christians over the centuries have held these to be basic tenets of orthodoxy. In fact, no major orthodox movement in the history of Christianity has ever taught that sinners can spurn the lordship of Christ yet lay claim to Him as Savior.

This issue is not a trivial one. In fact, how could any issue be more important? The gospel that is presented to unbelievers has eternal ramifications. If it is the true gospel, it can direct men and women into the everlasting kingdom. If it is a corrupted message, it can give unsaved people false hope while consigning them to eternal damnation. This is not merely a matter for theologians to discuss and debate and speculate about. This is an issue that every single pastor and lay person must understand in order that the gospel may be rightly proclaimed to all the nations.