Who Are You Boasting In?
Introduction:
Transitional Story For The Sermon:
1.) Our Works Don’t Appease Our Sins:
27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law.
21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’
2.) We Are Made Right By Our Faith In Jesus Christ:
It is based on faith. 28 So we are made right with God through faith and not by obeying the law.
29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
3.) Faith Causes Us To Live An Obedient Life:
Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.
“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.
20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!
Paul’s hypothetical conversation partner raises a concern about justification apart from the law. Paul does not mean that Jews should dismiss the law completely; rather, they should not consider it the means to a right relationship with God. The law remains useful for moral instruction; it also details God’s promises and His purposes in the world.
we uphold the law In 7:12, Paul affirms that the law is holy and good. However, the law only identifies sin and testifies that humanity is under the power of sin; it does not help overcome sin. Nevertheless, Paul specifies that the law is not to blame; indwelling sin is the real problem (7:14–17).
