Saved to Serve

Introduction:

How many of you come from Christian homes? How many of your parents go to church?

How many of you are Christians? How many of you go to Church?

Would you be offended if I said that Christians go to Church? We could phrase it another way… there is no such thing as a Christian that doesn’t go to church.

Here is my thesis… A christian divorced from the church is like a plant cut off from its routes, it cannot and will not survive. That is what I believe and I believe that the bible backs me up on that. I challenge you to prove me wrong. Now you might say that you have a mom or a dad who is a Christian but doesn’t go to Church and they seem fine. You may say that you as a family don’t go to Church and yet you are still a ‘Christian’ family. But experience is not evidence, especially when our definitions of what constitutes a Christian differ. So, we must use the same evidence. Therefore, show me from the bible that God says that you can be a Christian and not be a part of the Church.

Now the reason why I asked you whether or not you and your parents are Christians and whether you go to Church is to show you that the Church in the Western World, of which we are apart, is largely in crisis. At the heart of the crisis is the idea that you can be a Christian and experience the benefits of Living in a Christian society, but not be a part of the Church. You see it is only now that the Christian churches influence in society is beginning to wane that people are realising what value the Christian church has brought.

Richard Dawkins, one of the four horsemen of new atheism, two weeks ago has started to realise the value of a christian culture, he said “I call myself a cultural Christian. I’m not a believer, but there’s a distinction between being a believing Christian and being a cultural Christian. … I love hymns and Christmas carols, and I sort of feel at home in the Christian ethos. … We [in the U.K.] are a “Christian country” in that sense. Dawkins goes on to say that he was horrified to see islamic holidays and mosques taking the place of Christian feasts and cathedrals in Europe. He said, “If I had to choose between Christianity and Islam, I’d choose Christianity every single time. It seems to me to be a fundamentally decent religion in a way that I think Islam is not”.

In response to Richard Dawkins, famous historian and social commentator Tom Holland writes, “[S]ecularism & Dawkins’ own brand of evangelical atheism are both expressions of a specifically Christian culture—as Dawkins himself, sitting on the branch he’s been sawing through and gazing nervously at the ground far below, seems to have begun to realise”.

I love that image of Dawkin’s sitting on a branch that he has been sawing through. That of course, is a reference to the plethora of attacks that Dawkin’s has leveled at Christian faith over the last three decades.

Besides the merely aesthetic features of the Western World that Dawkins enjoys, I think that it is worth looking at some of the more foundational elements of society that the Christian church has influenced. One of them is the concept of impartial justice. The idea of impartial justice is totally unique to the Christian worldview because it is an extension of character of God as revealed in the bible. It is an extension of God’s own character.

Leviticus 19:15 ““You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.”

You will not find another definition of justice in any other worldview or religion. Marxism calls for the destruction of every social structure, other than the government, so that every person in society is treated equally badly. This includes the family and the church. Islam calls for the equity among muslim believers, but allows for deception, abuse, and violence against those who are not muslims. Through the Church, God has made it clear that everyone must be judged equally before the law. It is not just the law that the Christian church has touched either. The medical care that we enjoy, the care for the weak and the poor, the concern for widows and children… all of these social systems never existed before the Christian church and its influence on society.

But, you may be thinking, just what is the Christian Church that has had such a remarkable influence in Western Society over the past 500 years?

To answer that question I am going to answer three questions:

1. How was the church established?

2. How does God speak of the Church?

3. Why do Christians go to Church?

How was the church established?

1) Out of the nation of Israel (Matt 15:24)

Matthew 15:21–28 ESV

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Ephesians 2:11–14 ESV

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility

2) It was established on the Person and work of Jesus Christ (confession of Peter).

Matthew 16:13–20 ESV

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Then he strictly charged the disciples to tell no one that he was the Christ.

3) It is not a place or a building (John 4:7 - 30)

John 4:7–30 ESV

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.” Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him.

3) Through the apostles (Matt 28:16 - 20)

After the death of Jesus Christ, the apostles were visited by Jesus Christ and he commissioned them by saying, “Matthew 28:16–20 “Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.””

An apostle is one of the 12 disciples of Jesus (which eventually included Paul) and they were primarily commissioned and responsible for building God’s Church. Initially this was centered in Jerusalem, but it eventually spread to Asia Minor and then Europe as Christians moved. You will remember that Peter is often refereed to as the apostle to the Jews and Paul as the apostle to the Gentiles. Jesus himself didn’t move outside of the boarders of Israel, but his apostles did and those 13 men changed the world.

How does God see the church?

1) It is the body of Christ

1 Corinthians 12:12–27 ESV

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

2) A universal body

Revelation 7:9–12 ESV

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

3) Christ’s bride

Ephesians 5:22–32 ESV

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church.

Why do Christians go to church?

1) God commands it

Hebrews 10:23–26 ESV

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

2) It is of spiritual benefit

1 Timothy 4:6–16 ESV

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. Command and teach these things. Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

3) to serve others as Christ has served us

Matthew 20:20–28 ESV

Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Conclusion:

There are many other aspects of Church life which I have not spoken about like:

Where does the church meet? Where does the Church meet? What is the role of a pastor? What is church membership all about? We don’t have time to answer all of the questions right now.

Personal experience:

I once was lost in darkest night Yet thought I knew the way The sin that promised joy and life Had led me to the grave I had no hope that You would own A rebel to Your will And if You had not loved me first I would refuse You still

But as I ran my hell-bound race Indifferent to the cost You looked upon my helpless state And led me to the cross And I beheld God's love displayed You suffered in my place You bore the wrath reserved for me Now all I know is grace