Righteousness Redefined

Sermon Series: Unveiling the Kingdom - Sermon on the Mount

Sermon Title: Righteousness Redefined

Introduction:

Good morning, church. Today, we continue our series, "Unveiling the Kingdom," with a message titled "Righteousness Redefined." Our passage is Matthew 5:17-32, where Jesus redefines righteousness in the context of His Kingdom.

A renowned sculptor was asked how he could create such beautiful and lifelike statues from blocks of marble. He replied, “I see the masterpiece within the stone and simply remove what doesn’t belong.” This story sets the stage for discussing how Jesus redefined righteousness by revealing the true essence of the Law and chiseling away the superficial aspects to reveal the masterpiece of a transformed heart and life.

We are going to explore a message that strikes at the very heart of our faith and daily living. In Matthew 5:17-32, Jesus presents a revolutionary perspective on righteousness, one that challenges and redefines our traditional understandings. He boldly declares that He has not come to abolish the Law or the Prophets but to fulfill them. This fulfillment ushers in a new covenant, a transformative blend of grace and truth that reorients our approach to righteousness. We often find ourselves caught in the tension between rigid legalism and a dismissive attitude toward the law. Jesus navigates this tension by inviting us into a deeper, more authentic relationship with God, one that transcends mere rule-following. As we delve into this passage, we will unpack three key applications: understanding true fulfillment, avoiding anger to preserve our relationships, and fleeing lust to practice fidelity. These principles are not just lofty ideals but practical steps that lead to a more profound and genuine righteousness.

Let's embark on this journey together, ready to redefine our understanding and live out the radical teachings of Jesus. Let us redefine Righteousness according to our Lord and Savior Jesus Christ.

Background and Context

For those of you who are joining us for the first time, let me provide some background and context.

Overview of the Gospel of Matthew

1. Authorship and Date

o Traditionally attributed to Matthew, one of the twelve apostles and a former tax collector.

o Likely written between AD 70 and 90, after the destruction of the Jerusalem Temple.

2. Audience and Purpose

o Primarily addressed to a Jewish-Christian audience.

o Emphasizes Jesus as the fulfillment of Old Testament prophecies.

o Aims to demonstrate Jesus as the Messiah and rightful King of Israel.

3. Structure

o The Gospel is structured around five major discourses, or blocks of Jesus’ teachings, reminiscent of the five books of the Torah. The Torah (or Pentateuch, the first five books of the Bible— Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) was a process that involved multiple authors over an extended period of time.

o These discourses are pivotal to Matthew’s portrayal of Jesus as a teacher and a new Moses and concludes with the phrase, “When Jesus had finished saying these things…”

A discourse refers to an extended and systematic presentation of Jesus' teachings on specific themes or topics. Each discourse is a cohesive unit of instruction that provides insight into Jesus’ message and mission, addressing various aspects of life, faith, and the kingdom of heaven. These discourses are significant because they structure the Gospel of Matthew and highlight key elements of Jesus' ministry.

Here are the five major discourses in the book of Matthew:

1. The Sermon on the Mount (Matthew 5-7)

o Content: This is perhaps the most famous of Jesus’ teachings. It includes the Beatitudes, the Lord’s Prayer, and teachings on a variety of topics such as anger, adultery, divorce, oaths, retaliation, love for enemies, giving to the needy, prayer, fasting, and judging others.

o Key Themes: Ethics of the kingdom, inner righteousness, the proper attitude towards the Law, and the character of discipleship.

2. The Mission Discourse (Matthew 10)

o Content: Jesus sends out the twelve apostles, giving them instructions for their mission. He teaches about the nature of their mission, the challenges they will face, and the importance of their message.

o Key Themes: Mission of the disciples, persecution, the cost of discipleship, and the spread of the kingdom.

3. The Parabolic Discourse (Matthew 13)

o Content: This discourse consists of a series of parables about the kingdom of heaven, including the Parable of the Sower, the Parable of the Weeds, the Parable of the Mustard Seed, the Parable of the Yeast, and others.

o Key Themes: The nature and growth of the kingdom, the hidden and revealed aspects of the kingdom, and the final judgment.

4. The Discourse on the Church (Matthew 18)

o Content: Jesus teaches about life in the community of believers, including how to deal with sin, the importance of humility, the parable of the lost sheep, instructions on church discipline, and the parable of the unmerciful servant.

o Key Themes: Community life, forgiveness, humility, and church discipline.

5. The Olivet Discourse (Matthew 24-25)

o Content: Jesus speaks about the end times, the destruction of the temple, his second coming, and the final judgment. This discourse includes parables such as the Parable of the Ten Virgins, the Parable of the Talents, and the account of the Sheep and the Goats.

o Key Themes: Eschatology (study of the end times), vigilance, faithfulness, and preparedness for the return of Christ.

For the summer series we are focused the first Discourse of the sermon on the mount, with Pastor Derek addressing the first Two areas in his first 2 sermons. For the next two, well worth through the rest of Chapter 5. Chapter 5 we see four key themes:

1. The Beatitudes (Matthew 5:1-12)

• Verses 3-12 present the Beatitudes, a series of blessings pronounced by Jesus.

• Each Beatitude follows a pattern: “Blessed are…for they will…”

• These verses highlight qualities of the kingdom of heaven and its values, such as humility, mercy, and righteousness.

2. Salt and Light (Matthew 5:13-16)

• Jesus calls his followers the “salt of the earth” and the “light of the world.”

• These metaphors emphasize the role of Christians in influencing and illuminating the world.

3. Fulfillment of the Law (Matthew 5:17-20)

• Jesus states that he has come to fulfill the Law and the Prophets, not to abolish them.

• This passage underscores the continuity and fulfillment of the Old Testament in Jesus’ teachings.

4. Six Antitheses (Matthew 5:21-48)

• Jesus contrasts traditional interpretations of the Law with his deeper, more radical teachings.

• Each antithesis follows the pattern: “You have heard that it was said…But I say to you…”

• Topics include anger, adultery, divorce, oaths, retaliation, and love for enemies.

As we transition into our text for today, Chapter 5:17 - 32, we see four key themes:

1. Christ fulfillment of the law

2. Anger

3. Lust

4. Divorce

And looking a bit deeper, we see Jesus transition from the 3rd to the 1st person.

He begins in the

• 3rd person – The beatitudes – using the phrase Blessed are verse 1 – 11

• 2nd person – Salt and Light – You are – Blessed are verse 13 – 16

• 1st person – The Law and Antitheses – I have not come; I say to you; Verse 17 – 48

Let’s begin our journey in understanding how Jesus redefines righteousness.

Application Point 1: Understand True Fulfillment - (Matthew 5:17-20)

Matthew 5:17–33 (ESV): Christ Came to Fulfill the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Historical and Biblical Context:

Jesus begins by stating that He has not come to abolish the Law or the Prophets but to fulfill them (v. 17). The Greek word for "fulfill" (πληρόω, plēroō) indicates bringing to completion or full expression. Jesus emphasizes that the Law remains significant until its purposes are fully realized in Him (v. 18). He warns that those who relax even the least of these commandments and teach others to do the same will be called least in the kingdom of heaven (v. 19). Jesus redefines righteousness by setting a standard that exceeds that of the scribes and Pharisees (v. 20).

In Matthew 5:17, Jesus says, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Here, Jesus is referring to the Hebrew Scriptures, which are often categorized into the Law (Torah) and the Prophets (Nevi'im).

The "Law" typically refers to the first five books of the Bible, also known as the Pentateuch, which include Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contain the laws given to the Israelites, including the Ten Commandments and various other moral, ceremonial, and civil laws.

The "Prophets" encompass the historical books and the writings of the prophets, such as Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets. These books contain prophecies, historical narratives, and teachings that guide the Israelites in their covenant relationship with God.

By saying he has come to fulfill the Law and the Prophets, Jesus indicates that his mission is to complete and perfect what was written in the Hebrew Scriptures, not to invalidate or disregard them.

WHAT DID JESUS COME TO FULFILL?

Jesus’ fulfillment of the Law and the Prophets is a central theme in the New Testament. Here are key aspects of the Law that Jesus came to fulfill:

1. Moral Law:

- Love and Righteousness: Jesus emphasized the heart of the moral law, which is love for God and love for neighbor.

- Matthew 22:37-40: Jesus summarizes the Law with the greatest commandments: to love God and to love one’s neighbor.

- Matthew 5:21-22, 27-28: In the Sermon on the Mount, Jesus deepens the understanding of the moral law by focusing on internal attitudes, not just external actions.

2. Ceremonial Law:

- Sacrificial System: Jesus fulfilled the sacrificial system by being the ultimate and final sacrifice for sin.

- Hebrews 10:1-10: Explains how Jesus’ sacrifice fulfills and surpasses the old sacrificial system.

- John 1:29: John the Baptist identifies Jesus as “the Lamb of God, who takes away the sin of the world.”

3. Prophecies:

- Messianic Prophecies: Jesus fulfilled numerous prophecies about the Messiah.

- Isaiah 7:14 / Matthew 1:22-23: Jesus’ virgin birth fulfills the prophecy of a virgin bearing a son.

- Micah 5:2 / Matthew 2:5-6: Jesus’ birth in Bethlehem fulfills the prophecy about the birthplace of the Messiah.

- Isaiah 53: The suffering servant prophecy is seen as fulfilled in Jesus’ passion and crucifixion.

4. Civil/Judicial Law:

- Kingdom Ethics: Jesus established a new covenant that internalizes the principles of justice, mercy, and humility.

- Matthew 5:38-42: Jesus teaches about non-retaliation and going beyond the requirements of the law in interpersonal relationships.

- Matthew 5:43-48: Jesus calls for love of enemies, which transcends the basic requirements of civil justice.

5. Sabbath and Rest:

- Spiritual Rest: Jesus fulfills the Sabbath law by providing spiritual rest and restoration.

- Matthew 11:28-30: Jesus offers rest to those who come to him, fulfilling the deeper meaning of the Sabbath rest.

- Hebrews 4:9-10: Discusses the rest that believers enter through faith in Christ, fulfilling the Sabbath principle

What Fulfillment Looks Like

1. Completion of Old Testament Prophecies:

- Jesus’ life, death, and resurrection fulfill the Messianic prophecies, affirming him as the promised Savior.

- Luke 24:44: "He said to them, 'This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.'"

2. Perfect Example of Righteousness:

- Jesus models the perfect obedience to God’s Law, providing a pattern for us to follow.

- 1 Peter 2:21-22: "To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 'He committed no sin, and no deceit was found in his mouth.'"

3. Establishment of a New Covenant:

- Through Jesus, a new covenant is established, based on grace and internal transformation rather than external adherence to the law.

- *Hebrews 8:10*: "This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts."

4. Internalization of God’s Law:

- Jesus internalizes the Law, emphasizing heart attitudes and motivations over mere outward compliance.

- Matthew 5:21-22: "You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment."

Our Responsibility as Christians – Verse 19 – 20

1. Responsibility for Personal Application of Jesus' Teachings

Obedience to Commandments: Jesus emphasizes the importance of adhering to the commandments. He warns against relaxing even the least of them. This underscores the responsibility of believers to diligently apply Jesus’ teachings in their personal lives.

Personal Holiness: The call to follow even the smallest commandments highlights the comprehensive nature of Christian obedience. Every aspect of a believer’s life should reflect Jesus’ teachings.

Practical Application: Jesus' teachings are meant to be lived out practically. For instance, in the Sermon on the Mount, Jesus covers a wide range of daily life issues like anger, lust, honesty, and love for enemies. Personal application involves internalizing these teachings and letting them transform one’s character and actions.

Scriptural Examples:

James 1:22: “But be doers of the word, and not hearers only, deceiving yourselves.”

John 14:15: “If you love me, you will keep my commandments.”

2. Teaching Others

Influence on Others: Jesus highlights the responsibility of teaching others, noting that those who teach others to relax the commandments will be least in the kingdom, while those who teach obedience will be called great. This indicates the profound impact believers have on others through their teaching and example.

Role of Discipleship: Teaching is a core aspect of discipleship. Christians are called not only to follow Jesus themselves but also to help others follow Him. This involves both instruction and modeling of Jesus' teachings.

Integrity in Teaching: It’s crucial that what is taught aligns with Jesus’ commandments. There is accountability in teaching others, as it shapes their understanding and practice of faith.

Scriptural Examples:

Matthew 28:19-20: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

2 Timothy 2:2: “And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.”

3. A Call to a Higher Standard than the Pharisees

Jesus sets a high standard, stating that one’s righteousness must exceed that of the scribes and Pharisees to enter the kingdom of heaven. The Pharisees were known for their meticulous observance of the law, but often their righteousness was superficial and hypocritical.

"For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." (ESV)

To understand this statement fully, we need to delve into who the scribes and Pharisees were, their concept of righteousness, and what Jesus meant by surpassing their righteousness.

1. Scribes and Pharisees: Who Were They? -

Scribes: These were experts in the Law of Moses. They were responsible for teaching and interpreting the Torah and were highly respected for their knowledge and dedication to preserving the Scriptures. -

Pharisees: A religious group known for their strict observance of the Law and their traditions. They emphasized purity, tithing, and meticulous observance of religious rituals.

2. Their Concept of Righteousness -

External Compliance: The scribes and Pharisees focused heavily on the external aspects of the Law. They believed righteousness was achieved through meticulous adherence to the commandments and additional oral traditions. -

Legalism: Their approach was often legalistic, focusing on the letter of the law rather than the spirit. They developed extensive rules and regulations to ensure that every commandment was observed in the minutest detail. -

Self-Righteousness: Their strict adherence often led to a sense of self-righteousness and superiority over others who did not or could not follow the Law as rigorously.

Jesus’ Call for Surpassing their Righteousness through:

1. Internal Transformation -

Heart Matters: Jesus teaches that true righteousness is not just about external compliance but also about the transformation of the heart. It involves internal purity, motives, and attitudes that align with God’s will. –

Cultivating Inner Purity - Guarding the Heart: Jesus’ teachings emphasize the importance of guarding one’s heart against anger, lust, and deceit. This requires regular self-examination and reliance on the Holy Spirit for transformation. - Spiritual Disciplines: Engaging in spiritual disciplines like prayer, fasting, and studying Scripture can help cultivate inner purity and a closer relationship with God.

Examples in the Sermon on the Mount: Jesus illustrates this in the Sermon on the Mount by addressing issues like anger, lust, and oaths. He redefines murder to include unjust anger and adultery to include lustful thoughts, thereby focusing on the inner condition rather than just outward actions (Matthew 5:21-30).

Depth of Commitment: Exceeding the righteousness of the scribes and Pharisees means going beyond superficial observance. It requires a deeper commitment to God’s commands that affects both internal attitudes and external behaviors. –

Love and Mercy: True righteousness involves love, mercy, and justice. Jesus criticizes the Pharisees for neglecting the weightier matters of the Law—justice, mercy, and faithfulness—while meticulously tithing herbs (Matthew 23:23). - Demonstrating Love and Mercy - Reflecting God’s Character: True righteousness is reflected in how we love and show mercy to others. This means forgiving offenses, showing compassion, and acting justly. - Community Impact: Living out this kind of righteousness has a profound impact on the community, as it demonstrates the transformative power of God’s love and grace.

Humility and Dependence on God: Unlike the self-righteousness of the Pharisees, Jesus calls for humility and dependence on God’s grace. The beatitudes, earlier in Matthew 5, highlight qualities such as being poor in spirit, meek, and merciful (Matthew 5:3-12).

Holistic Obedience - Beyond Rules: Believers are called to obey God’s commands not just outwardly but with a sincere heart. This involves aligning one’s thoughts, intentions, and actions with God’s will. - Daily Living: True righteousness should permeate every aspect of life—how we treat others, our honesty, our thought life, and our interactions.

By fulfilling these aspects of the Law, Jesus completes the intentions and prophecies of the Hebrew Scriptures, establishing a new covenant based on grace and truth.

Action Steps to Apply This Fulfillment in Our Lives:

1. Embrace Jesus’ Teachings:

- Study and Reflect: Regularly study the teachings of Jesus in the Gospels and reflect on their implications for your life.

- Matthew 7:24: "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock."

- Live Out the Beatitudes: Practice the values Jesus teaches in the Beatitudes, such as humility, mercy, and peacemaking.

- Matthew 5:3-12: The Beatitudes outline the attitudes and behaviors that characterize followers of Christ.

2. Seek Heart Transformation:

- Pray for Inner Change: Ask God to transform your heart and mind, aligning your desires with His will.

- Psalm 51:10: "Create in me a pure heart, O God, and renew a steadfast spirit within me."

- Cultivate the Fruit of the Spirit: Develop qualities such as love, joy, peace, patience, and self-control.

- Galatians 5:22-23: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control."

3. Practice Grace and Forgiveness:

- Forgive Others: Follow Jesus’ example of forgiveness, understanding the depth of God’s grace toward us.

- Colossians 3:13: "Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you."

- Show Compassion: Act with compassion and mercy towards others, reflecting Jesus’ love.

- Matthew 25:35-36: "For I was hungry, and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me."

4. Engage in Acts of Service:

- Serve Others: Follow Jesus’ example of servant leadership by actively serving those in need.

- John 13:14-15: "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you."

- Share the Gospel: Proclaim the good news of Jesus’ fulfillment of the Law and Prophets and his offer of salvation.

- Matthew 28:19-20: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."

By embracing these principles and taking practical steps, we can live out the fulfillment of the Law and the Prophets in our daily lives, aligning ourselves more closely with Jesus' teachings and example.

Application Point 2: Avoid Anger, Preserve Relationships

This is really about Righteousness in Relationships (Matthew 5:21-26)

Anger

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First, be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

Six Antitheses (Matthew 5:21-48)

An antithesis is a rhetorical device used by Jesus to contrast traditional Jewish teachings, particularly those of the Mosaic Law, with his own deeper, more radical interpretations and teachings. Each antithesis in the Sermon on the Mount follows a specific formula: “You have heard that it was said… But I say to you…” This formula introduces a new standard that goes beyond the literal interpretation of the law to address the underlying intentions and attitudes of the heart.

1. Anger (5:21-26): Jesus equates unjust anger with murder, emphasizing reconciliation.

2. Adultery (5:27-30): Even lustful thoughts are considered adulterous; drastic measures are encouraged to avoid sin.

3. Divorce (5:31-32): Jesus limits acceptable reasons for divorce, emphasizing the sanctity of marriage.

4. Oaths (5:33-37): Integrity should make oaths unnecessary; one’s word should be sufficient.

5. Retaliation (5:38-42): Instead of seeking revenge, believers are called to turn the other cheek and go the extra mile.

6. Love for Enemies (5:43-48): Radical love extends even to enemies, reflecting God’s perfect love.

Today we’ll address the first 3 and next week the last 2 as we conclude Chapter 5

KEY GREEK WORDS

Jesus addresses the commandment "You shall not murder" (v. 21) and expands its meaning. He equates anger with murder, showing that true righteousness deals with the heart's intentions, not just outward actions.

The Greek word for "anger" (ὀργίζομαι, orgizomai) signifies a deep-seated animosity. to be angry, to be enraged.

Jesus emphasizes reconciliation over ritual, urging immediate action to resolve conflicts (v. 23-24).

Some uncertainty remains about the precise meaning of these two terms of abuse. They were clearly derisive, insulting epithets, A. B. Bruce probably preserves the major difference between the words when he writes: ‘Raca expresses contempt for a man’s head = you stupid!; mōre expresses contempt for his heart and character = you scoundrel!’

Now these things—angry thoughts and insulting words—may never lead to the ultimate act of murder. Yet they are tantamount to murder in God’s sight. As John was later to write: ‘Any one who hates his brother is a murderer.’ Anger and insult are ugly symptoms of a desire to get rid of somebody who stands in our way. Our thoughts, looks and words all indicate that, as we sometimes dare to say, we ‘wish he were dead’. Such an evil wish is a breach of the sixth commandment. And it renders the guilty person liable to the very penalties to which the murderer exposes himself, not in each case literally in a human law court (for no court can charge a man with anger) but before the bar of God.

The exact meaning of the different judgments has been much discussed, but at least it is clear that Jesus was issuing a solemn warning of divine judgment. The rabbis may have been teaching not just that the only breach of the sixth commandment was murder, but also that the only penalty for murder was a human sentence: Whoever kills shall be liable to judgment(21). So Jesus added that any one who is angry without cause will equally be liable to judgment.

Key Principles

In Matthew 5:22-26, Jesus addresses the importance of reconciliation and managing anger to maintain healthy relationships. Here are some key principles and practical steps to keep relationships in order and steps to reconcile broken relationships.

Key Principles from the Passage:

1. Seriousness of Anger:

- Jesus equates unresolved anger with serious sin, emphasizing the need to address it promptly.

- Matthew 5:22: "But I tell you that anyone who is angry with a brother or sister will be subject to judgment."

2. Priority of Reconciliation: Initiate Reconciliation

- Take the First Step: Be proactive in seeking reconciliation, regardless of who is at fault.

- Jesus prioritizes reconciliation over religious duties, highlighting its importance in worship and relationship with God.

- Matthew 5:23-24: "Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift."

- Colossians 3:13: "Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you."

- Seek Forgiveness and Offer Forgiveness: Humbly seek forgiveness for your part in the conflict and be willing to forgive the other person.

3. Urgency of Resolution:

- Jesus encourages resolving conflicts quickly to avoid escalating consequences.

- Matthew 5:25-26: "Settle matters quickly with your adversary who is taking you to court."

A Different Direction:

Jesus expands on the 5th Commandment

Relationships Preservation

1. Avoid ascribing motive to the words and actions of others

- Our view of what is done and said says more about us than others.

- We must manage our thoughts and be think the best

- Seek clarification by asking questions.

2. Regular Communication:

- Open Dialogue: Maintain open and honest communication with others to prevent misunderstandings. - Ephesians 4:25: "Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body."

- Active Listening: Listen actively and empathetically to understand the other person’s perspective. - James 1:19: "Everyone should be quick to listen, slow to speak and slow to become angry."

3. Managing Emotions:

- Control Anger: Practice self-control and avoid letting anger dictate your actions. - Proverbs 29:11: "Fools give full vent to their rage, but the wise bring calm in the end."

- Seek Peace: Strive to be a peacemaker and promote harmony in relationships. - Romans 12:18: "If it is possible, as far as it depends on you, live at peace with everyone."

By adhering to these principles and steps, you can effectively maintain healthy relationships and pursue reconciliation when conflicts arise, aligning with Jesus’ teachings in Matthew 5:22-26.

Action Step:

• Examine your heart for unresolved anger or bitterness. Seek reconciliation with those you have conflicts with prioritizing peacemaking over religious rituals.

• Reach out to someone this week and take a step towards healing a broken relationship.

Application Point 3: FLEE LUST, PRACTICE FIDELITY

Lust

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Divorce

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

In our fast-paced and increasingly digital world, we are constantly bombarded with images, messages, and influences that challenge our commitment to purity and fidelity. It's easy to become desensitized to the pervasive presence of lust and infidelity in media, culture, and even our everyday interactions. Yet, as followers of Christ, we are called to a higher standard—one that not only rejects these destructive patterns but actively pursues holiness and faithfulness.

Jesus’ teachings in Matthew 5:27-30 offer a radical approach to dealing with lust and maintaining fidelity. He challenges us to go beyond mere avoidance of adultery to addressing the very thoughts and desires that lead us astray. By doing so, we embrace a lifestyle that honors God, strengthens our relationships, and upholds the sanctity of marriage.

In Matthew 5:27-32, Jesus addresses the issues of lust and divorce, emphasizing the importance of inner purity and the posture of the heart. Here are some principles and practical steps that can be applicable in a sermon on this passage, focusing on guarding one’s heart

He was really expanding on the 7th commandment to counteract limiting the scope to the actual act of adultery.

Jesus continues by addressing the commandment "You shall not commit adultery" (v. 27). He expands this command to include even lustful thoughts, using the Greek word for "lust" (ἐπιθυμέω, epithymeō), which denotes strong desire or covetousness. Jesus' teaching on divorce (vv. 31-32) underscores the sanctity of marriage and the seriousness of breaking the marital covenant.

Today, we explore how we can practically "Flee Lust and Practice Fidelity" in our lives. We will look at what it means to guard our hearts and minds, cultivate pure thoughts, and remain faithful in our commitments, whether we are single, dating, or married. Let us seek to understand and apply these timeless truths, striving to live out the purity and faithfulness that Jesus calls us to.

Jesus View on Divorce

Matthew 5:31–32 ““It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.”

Matthew 19:3–12 “And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can receive this saying, but only those to whom it is given. For there…”

A New Focus

The Pharisees were focused on the act of adultery, just was focused on the stopping it at its root.

The Pharisees were preoccupied with the grounds for divorce; Jesus with the institution of marriage.

The Pharisees called Moses’ provision for divorce a command; Jesus called it a concession to the hardness of human hearts.

The Pharisees regarded divorce lightly; Jesus took it so seriously that, with only one exception, he called all remarriage after divorce adultery.

Principles to avoiding Lust and practicing fidelity:

1. Inner Purity is Essential:

- Jesus teaches that sin begins in the heart and mind, not just in outward actions.

Matthew 5:27–28 ““You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”

Lust does not just appear out of nowhere. It starts in the heart and a pure heart like a tree produces fruit from its kind.

Actions are like fruit that grows from the tree of the heart.

Christianity is not primarily behavior modification; it’s heart transformation and Jesus wants to do that for us.

He is asking that we Commit to purity in your thoughts and actions. Implement practical measures to guard against lustful temptations, such as accountability partners, online filters, App removal and only consuming media that aligns with biblical values.

This is the basis for the admonition in Proverbs.

Proverbs 4:20–27 “My son, be attentive to my words; incline your ear to my sayings. Let them not escape from your sight; keep them within your heart. For they are life to those who find them, and healing to all their flesh. Keep your heart with all vigilance, for from it flow the springs of life. Put away from you crooked speech, and put devious talk far from you. Let your eyes look directly forward, and your gaze be straight before you. Ponder the path of your feet; then all your ways will be sure. Do not swerve to the right or to the left; turn your foot away from evil.”

2. Radical Commitment to Holiness:

- Jesus calls for a radical approach to dealing with sin, suggesting that drastic measures are sometimes necessary to maintain purity.

- Matthew 5:29-30: "If your right eye causes you to stumble, gouge it out and throw it away... And if your right-hand causes you to stumble, cut it off and throw it away."

I don’t believe that this was a literal request to gouge out your eyes, cut off your right hand.

Let’s walk through this together.

Matthew 5:29–30 “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”

At first, I thought that Jesus was just using hyperbole to tell us that we should take sin so seriously, that we should be willing to commit a radical amputation of anything in our life that causes us to sin. Now while that principle is true, the meaning is deeper and it is mind-blowing. Here's the clue; in the verse immediately before Jesus mentions another body part when he says they've committed adultery in their Heart. Now the whole purpose of the sermon on the mount is that actions are just like fruit that grows from the tree of the heart. So there is this mind-blowing secret hidden in this passage. Imagine a lustful man that touches a woman inappropriately so he cuts off his hands, but then he realizes that I can still my eyes so he cuts out his eyes, but then you realizes he can still say sinful things because of his tongue, so he cuts off his tongue and then he realizes he can still listen to things that are sinful, so cuts off his ears and on and on and on it goes and he never seems to be able to cut off the part of him that causes him to sin. Jesus is saying in order to do that you're going to need to cut out your heart and I can do that for you. As in Ezekiel 36, he prophesied that someday a new hard I will give you and I'm going to put a new spirit inside, I'll remove your Old Heart of Stone and give you a heart of flesh. Christianity is not primarily behavior modification, it's about heart transformation. This is a key message of Jesus’s teaching on the sermon on the mount.

3. Honor the Sanctity of Marriage:

- Jesus underscores the sacredness of marriage and the seriousness of divorce.

- Matthew 5:31-32: "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery..."

Honor your relationships, especially marriage, by keeping your heart and mind pure.

Immediately stop any relationship compromises your relationship with your spouse.

Steps to Guard One’s Heart:

1. Cultivate Pure Thoughts:

- Scripture Meditation: Regularly meditate on Scriptures that emphasize purity and holiness.

- Philippians 4:8: "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure... think about such things."

- Prayer: Ask God to purify your heart and mind and to give you strength to resist temptation.

- Psalm 51:10: "Create in me a pure heart, O God, and renew a steadfast spirit within me."

2. Manage your intake

What do you Watch, Listen to, Read and who do you spend time the most time around?

What does it have you think, doing, becoming?

Is that ok?

3. Practice Accountability:

- Accountability Partner: Have a trusted friend or mentor to whom you can be accountable regarding thoughts and actions.

- James 5:16: "Therefore confess your sins to each other and pray for each other so that you may be healed."

3. Avoiding Temptations:

- Guard Your Eyes and Mind: Be mindful of what you watch, read, and expose yourself to.

- Job 31:1: "I made a covenant with my eyes not to look lustfully at a young woman."

- Set Boundaries: Establish clear boundaries in relationships to prevent situations that could lead to temptation.

4. Focus on Positive Relationships:

- Strengthen Marital Relationships: Invest in your marriage through quality time, communication, and mutual respect.

- Ephesians 5:25: "Husbands, love your wives, just as Christ loved the church and gave himself up for her."

5. Seek God’s Help and Grace:

- Rely on God’s Strength: Understand that overcoming lust and guarding your heart requires God’s help and grace.

- 2 Corinthians 12:9: "My grace is sufficient for you, for my power is made perfect in weakness."

By focusing on these principles and practical steps, you can provide a comprehensive approach to addressing the issues of lust and divorce, emphasizing the importance of inner purity and the transformation of the heart and mind.

In Conclusion:

Just as the sculptor removes what doesn’t belong to reveal the masterpiece, Jesus’ teachings in Matthew 5 guide us to remove superficial righteousness and uncover the true essence of a transformed heart. By understanding true fulfillment in Christ, avoiding anger, and fleeing lust, we redefine righteousness in our lives according to His perfect example.

Actions are like fruit that grows from the tree of the heart.

Christianity is not primarily behavior modification, it’s heart transformation and Jesus wants to do just that for us.

Ezekiel 36:26–28 “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”

In Redefining Righteousness Let’s understand:

Heart Over Actions (Matthew 5:21-22)

Scripture: “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”Point: Righteousness is not just about avoiding physical acts of sin but about transforming the heart and mind. Jesus redefines righteousness by highlighting that harboring anger and contempt is as serious as committing murder. True righteousness involves purging such destructive emotions and seeking reconciliation.

Purity in Thought (Matthew 5:27-28)

Scripture: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”Point: Jesus elevates the standard of righteousness by addressing the purity of our thoughts. It’s not enough to avoid physical adultery; we must also guard against lustful thoughts and desires. This redefined righteousness calls for a proactive effort to maintain purity in our minds and hearts.

Radical Measures Against Sin (Matthew 5:29-30)

Scripture: “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”Point: True righteousness requires drastic measures to avoid sin. Jesus uses hyperbolic language to stress the importance of removing anything in our lives that leads us to sin. This redefined righteousness demands that we take sin seriously and be willing to make significant sacrifices to live a holy life.

These points from Matthew 5 illustrate how Jesus redefines righteousness, focusing on the transformation of the heart, the purity of thoughts, integrity, radical love, and mercy, challenging believers to live to a higher standard that reflects the kingdom of heaven.

Summary

In our exploration of Matthew 5:17-32, we've encountered Jesus' transformative teaching on righteousness. By declaring His mission to fulfill the law, Jesus introduces us to a new covenant grounded in grace and truth, inviting us to move beyond mere legalism to a deeper, heart-centered obedience. We've discussed three vital applications from Jesus' teachings. First, understanding true fulfillment involves shifting our focus from external achievements to a fulfilling relationship with God. Second, avoiding anger and striving for reconciliation helps preserve and value our relationships, reflecting the peace and grace that Jesus embodies.

Finally, fleeing lust and committing to fidelity honors our relationships and upholds the purity that Jesus calls us to maintain. As we leave today, let's embrace this redefined righteousness, allowing it to transform our hearts and actions. By living out these principles, we can embody the grace and truth of Jesus, becoming beacons of His love in our world.

Thank you.

Prayer:

This is some one-on-one time to ask for a new heart and a new spirit. For those who do not know Christ this is your moment.

For those of you who need to leave your offering at the alter and seek reconciliation, or forgiveness, it’s your time.

Heavenly Father, thank You for sending Jesus to fulfill the Law and the Prophets. Help us to understand and live out the deeper righteousness that He teaches. Guide us to reconcile broken relationships, guard our hearts and minds, and reflect on Your Kingdom in our lives. Give us a pure heart and help us to allow your spirit to work in us and transform us. In Jesus' name, we pray. Amen.