SENSELESS RAGE (2)

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INTRODUCTION

Eric Zorn writes in the Chicago Tribune of a tragic accident that shows the terrible power of anger.

According to Zorn, a man and woman were driving a van in the far left lane of Chicago’s Northwest Tollway in April 1994. In back were their two children. A white Cadillac driven by an ex-convict suddenly pulled up behind them, tailgating mere inches from their bumper. The man driving the van slowed down. The Cadillac driver pulled into the right lane, passed the van, and then swerved suddenly back in front of the van, so suddenly that the van driver felt he had to swerve to avoid a collision.

The white Cadillac sped away.

The van driver accelerated and gave chase. He eventually pulled alongside the white Cadillac and reportedly began yelling and screaming. According to a witness, the two men gestured angrily at each other.

The driver of the Cadillac then pulled a handgun and fired at the van. The bullet entered the side of the van and hit the baby girl, entering under her left ear and exiting above her right ear. The little girl lived, but she is blind in one eye, half-blind in the other, partially deaf, and suffers severe mental and physical disabilities.

The man who fired the bullet is in jail.

The parents of the little girl must now live with the terrible pain of regret.

Anger usually escalates—often in tragic, tragic ways.

Good morning Beloved. Have you all noticed that people today have moved beyond anger to rage. Just a few days ago the news outlets reported a heart-wrenching event that unfolded on the streets of Highland, California. This tragedy causes heavy hearts as we reflect on the recent road rage incident that escalated into a senseless tragedy, claiming the lives of two men and unfolding before the innocent eyes of children.
This issue of rage comes about today because the text brings it our attention. In Luke 6:1-11 we encounter two distinct narratives that reveal Jesus’ authority over the Sabbath and challenge the prevailing interpretations of the Law.
Luke 6:1–11 NASB 2020
Now it happened that Jesus was passing through some grainfields on a Sabbath, and His disciples were picking the heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?” And Jesus, answering them, said, “Have you not even read what David did when he was hungry, he and those who were with him, how he entered the house of God, and took and ate the consecrated bread, which is not lawful for anyone to eat except the priests alone, and gave it to his companions?” And He was saying to them, “The Son of Man is Lord of the Sabbath.” On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered. Now the scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find a reason to accuse Him. But He knew what they were thinking, and He said to the man with the withered hand, “Get up and come forward!” And he got up and came forward.And Jesus said to them, “I ask you whether it is lawful to do good on the Sabbath or to do harm, to save a life or to destroy it?” And after looking around at them all, He said to him, “Stretch out your hand!” And he did so; and his hand was restored.But they themselves were filled with senseless rage, and began discussing together what they might do to Jesus.
The Grainfields (Luke 6:1-5):
The passage begins with Jesus and His disciples walking through grainfields on the Sabbath. The disciples, driven by hunger, pick and eat some heads of grain. This act draws criticism from the Pharisees, who accuse them of doing what is unlawful on the Sabbath. Jesus responds by referencing the account of David, who ate the consecrated bread from the house of God when he was in need, which was also not lawful for anyone but priests. Through this, Jesus asserts His lordship over the Sabbath, implying that human need supersedes ceremonial law.
The Man with the Withered Hand (Luke 6:6-11):
On another Sabbath, Jesus enters the synagogue and encounters a man with a shriveled hand. The Pharisees and teachers of the law watch Jesus closely, hoping to find grounds to accuse Him if He heals on the Sabbath. Jesus, aware of their thoughts, invites the man to stand before everyone. He then poses a question that goes to the heart of the Sabbath’s purpose: “Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it?” By healing the man’s hand, Jesus demonstrates that the Sabbath is not just a day of rest but also a day for doing good and saving life.
The first recipients of this gospel would have understood Luke to be communicating:
Lordship Over the Sabbath: Jesus’ actions and words assert that He has authority over the Sabbath. He is not bound by human interpretations of the Law but fulfills its true intent.
Human Need vs. Ceremonial Law: The well-being of individuals takes precedence over ceremonial observances. Jesus prioritizes compassion and mercy over rigid adherence to the Law.
The Purpose of the Sabbath: The Sabbath is redefined from a day of mere rest to a day of restoration and benevolence. It is a day to reflect God’s goodness and mercy.
They would also have picked up on the emotional condition of the Pharisees when they are challenged and corrected by Jesus. At Luke 6:11, we are drawn to a moment of profound reflection on the nature of anger and its consequences.
Luke 6:11 NASB 2020
But they themselves were filled with senseless rage, and began discussing together what they might do to Jesus.
This passage captures the culmination of a series of events where Jesus, acting in compassion and challenging the rigid interpretations of the Sabbath, heals a man with a withered hand. The response of the Pharisees and teachers of the law is not one of awe or humility, but of fury and plotting. Their rage blinds them to the miracle before their eyes and leads them down a path of destructive intentions.
This message is intended to shed light on the irrational anger of the Pharisees and the rage that some of you may be experiencing. We find that this text illustrates how anger, when left unchecked, can escalate into tragic outcomes. The Pharisees’ fury leads them to conspire against Jesus, setting in motion events that would lead to the crucifixion. Similarly, senseless rage can cause you to do some crazy things too.

The Destructiveness of Anger

Human anger arises for a number of reasons, some of which are acceptable and others which are not. Scripture stresses the potentially destructive aspects of human anger and urges moderation. Because anger, when not managed, becomes rage and can lead to destructive behavior?
Genesis 4:8 NASB 2020
Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him.
1 Samuel 20:30 NASB 2020
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you are choosing the son of Jesse to your own shame, and to the shame of your mother’s nakedness?

What does it take to turn a person into a Judas? What motivates someone to betray deep-seated loyalties?

Unresolved anger and resentment, for one thing. Consider the story of Earl Pitts, FBI agent turned Soviet spy.

According to Evan Thomas in Newsweek, Pitts was raised on a farm in Missouri and was recognized as a Future Farmer of America. His parents said they disciplined him firmly but fairly. He was a captain in the army who regarded himself as a patriot. Even today he is described by his wife as a “good man.” So what happened?

After getting his law degree and serving as a military policeman for six years, in 1983 Pitts realized a lifelong ambition by going to work for the FBI. In 1987 he was assigned to the New York office, and there his troubles began. He did not see how he could afford to live in the Big Apple on his $25,000 salary.

Thomas writes, “Morale in the office was poor, and petty cheating on expense accounts was rampant. Burdened with debt from student loans, Pitts had to ask his father … for a loan. He felt humiliated. Pitts later told a psychiatrist that he was ‘overwhelmed’ by a sense of rage at the FBI.”

One morning he came up with the idea of spying for the KGB. That way he could kill two birds with one stone: he could solve his money problems and get back at his bosses. He later told a psychiatrist, “I was shoved by the bureaucracy, and I shoved back.”

Over the next seven years Pitts worked as a Soviet spy and for his services received $224,000. When he was finally caught and convicted, the judge sentenced him to twenty-seven years in prison. At his sentencing the judge asked him point-blank why he had become a traitor. Earl Pitts replied, “I gave in to an unreasonable anger.”

Never allow anger to fester. Deal with anger as God prescribes.

The Choice of Response

What choices do we have when faced with situations that provoke anger?
The Pharisees choose to start plotting to do something to Jesus. Their anger had turned into rage; Rage is the amassing of unexpressed anger and perceived ill-mannered reactions that flow to the surface in some form of expression. Anger becomes rage in a variety of settings and for different reasons. It is often the result of several factors that tend to build up to a point where expression becomes haphazard and overtakes rational and calm thinking. Many people find that in moments of rage and shortly thereafter, they cannot explain why they acted in the way they did, even though at the core, a sense of hurt and injustice has likely occurred sometime in their life.
1 Corinthians 13:5 NASB 2020
It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered,
James 1:19 NASB 2020
You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger;
Ecclesiastes 7:9 NASB 2020
Do not be eager in your spirit to be angry, For anger resides in the heart of fools.
Clinton, Tim, and Eric Scalise. 2013. The Quick-Reference Guide to Addictions and Recovery Counseling: 40 Topics, Spiritual Insights, and Easy-to-Use Action Steps. Grand Rapids, MI: Baker Books.
Encyclopedia of 7700 Illustrations 111 Soft Answer Diffuses Wrath

The Speech Research Unit of Kenyon College proved through tests that when a person is shouted at, he simply cannot help but shout back.… You can use this scientific knowledge to keep another person from becoming angry: control the other person’s tone of voice by your own voice. Psychology has proved that if you keep your voice soft you will not become angry. Psychology has accepted as scientific the old Biblical injunction, “A soft answer turneth away wrath.”

The Call to Compassion

How can we follow Jesus’ example of compassion and understanding, even towards those who oppose us?
In our text we hear Luke saying that as Jesus was about to heal the man with the withered right hand, “He looked around at them (v.10).” Mark record this event but says: Mark 3:5
Mark 3:5 NASB 2020
After looking around at them with anger, grieved at their hardness of heart, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored.
Jesus got anger too; but He did not allow his anger to get out of control. What if He had?
When people rejected his message see Luke 9:54-55
Luke 9:54–55 NASB 2020
When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” But He turned and rebuked them.
When they arrested Him in Gethsemane see Matthew 26 51-52
Matthew 26:51–52 NASB 2020
And behold, one of those who were with Jesus reached and drew his sword, and struck the slave of the high priest and cut off his ear. Then Jesus said to him, “Put your sword back into its place; for all those who take up the sword will perish by the sword.
When He died on the cross see Luke 23 32-37
Luke 23:32–37 NASB 2020
Now two others, who were criminals, were also being led away to be put to death with Him. And when they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left. But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His garments among themselves.And the people stood by, watching. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.” The soldiers also ridiculed Him, coming up to Him, offering Him sour wine, and saying, “If You are the King of the Jews, save Yourself!”
It wasn’t the nails that held Him to the cross; but it was His loving kindness and tender mercies. Yes, it was His amazing grace.

CONCLUSION

In the face of provocation, how do we respond? Are we quick to wrath, or do we seek the path of patience and understanding? The tragedy in Highland serves as a somber reminder of the destructive power of rage. Two individuals, embroiled in a moment of heated exchange, allowed their anger to dictate their actions, resulting in a devastating loss of life.
These themes offer a message of hope and transformation. We can choose a path of peace and reconciliation, reflecting on the teachings of Jesus to guide our responses in times of anger. Let us seek to be agents of God’s love, turning away from senseless rage and towards actions that bring healing and grace to our world.
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