Faithless or Unfaithful ?

Anouncement of Joshua fellowship at raja’s house

Invitation from AAGSU president to his late father peace pray at his residency

Change of monthly fasting program time from 10 am to 5 am?

Jeremiah 3:11 in the Bible says: परमप्रभुले मलाई भन्‍नुभयो, “अविश्‍वासी इस्राएल विश्‍वासघाती यहूदाभन्‍दा अझ धर्मी ठहरी।

"And the Lord said to me, ‘Faithless Israel is more righteous than unfaithful Judah.’" (NIV)

Faithless is broader and can apply to any situation involving betrayal or abandonment of trust or belief, often with a more intense connotation.

Unfaithful is more specific to personal relationships and implies disloyalty or betrayal within that context.

As i preach this sermon it might confuse you because both that nation has done similar sin

Please pay attention. And check yourself if you have committed similar sin for which you can be quoted faithless or unfaithful. If not all glory to God.

We are going to see the there mistakes and wrath of God upon Israel and his disappointment upon Judha.

The reason Iam preaching this verse is because God wants you to be clean and don't repeat the mistake of Judah.

In this verse, God is speaking to the prophet Jeremiah. The context is a comparison between the northern kingdom of Israel (referred to as "faithless Israel") and the southern kingdom of Judah ("unfaithful Judah"). Despite both kingdoms' infidelity and idolatry, God is stating that Israel, which had already been punished and exiled for its sins, is seen as more righteous in comparison to Judah. Judah had witnessed Israel's punishment yet continued in similar or even worse sins. The verse underscores the severity of Judah's disobedience, emphasizing that they are even less righteous than Israel, despite having had the example and warning of Israel's fate to learn from. This highlights the theme of accountability and the expectation of repentance and reform after witnessing the consequences of sin.

Judah as "Unfaithful" (Jeremiah 3:11) Idolatry: Judah frequently worshipped idols and false gods, abandoning the worship of Yahweh. They engaged in practices such as building high places, altars, and Asherah poles, which were dedicated to various deities

The Asherah pole was typically a wooden structure, often in the form of a tree, a carved pole, or even a standing stone, symbolizing the goddess Asherah.

(Jeremiah 2:20 ““For from long ago you have broken your yoke, you tore to pieces your bonds. And you said, ‘I will not serve!’ But on every high hill and under every leafy tree you were lying down as a prostitute.” ,

Jeremiah 3:6–10 “Then Yahweh said to me in the days of Josiah, the king, “Have you seen what apostate Israel has done? She has gone on every high hill and under every leafy tree and she has prostituted herself there. And I thought, ‘After her doing all these things to me she will return,’ but she did not return. And her treacherous sister Judah saw it. And I saw that for this very reason, that on account of apostate Israel committing adultery I divorced her and gave the letter of divorce to her. Yet her treacherous sister Judah was not afraid and she went and prostituted herself also. And it was because of the frivolity of her fornication that she defiled the land and committed adultery with the stone and with the tree. Yet even in all this her treacherous sister Judah did not return to me with all her heart, but only in pretense,” declares Yahweh.” ).

Social Injustice: The people of Judah, including their leaders, were guilty of social injustices. They oppressed the poor, widows, orphans, and foreigners. There was widespread corruption, dishonesty, and exploitation

(Jeremiah 5:26–28 “For wicked people are found among my people, they lie in wait like the hiding of fowlers, they set up a trap, they catch humans. Like a cage full of birds, so their houses are full of fraud. Therefore they have become great, and they have become rich. They have grown fat, they have grown sleek, also, their evil deeds have no limit. They do not judge with justice, the legal cause of the orphan, or allow it to succeed, and the legal case of the poor, they do not defend.”). False Prophets and Priests: Religious leaders in Judah were corrupt, misleading the people with false prophecies and teachings. They assured the people of peace and safety when there was impending judgment

(Jeremiah 6:13–14 ““For from the smallest of them to the greatest of them, everyone makes profit for unlawful gain. And from the prophet to the priest, everyone practices deceit. And they have treated the wound of my people lightly, saying, ‘Peace, peace,’ but there is no peace.” Refusal to Repent: Despite numerous warnings from prophets like Jeremiah, Judah refused to repent and turn back to God. They persisted in their sinful ways, ignoring the call to return to a covenant relationship with Yahweh (Jeremiah 25:3-7, 35:15). Breaking the Covenant: Judah broke the covenant established between God and the Israelites at Sinai. This covenant required them to follow God's laws and commandments, but they repeatedly violated it (Jeremiah 11:10, 22:9). Trust in Alliances and Military Power: Instead of trusting in God for their security, Judah often relied on political alliances and military strength, particularly seeking help from Egypt and other neighboring nations (Jeremiah 2:18, 37:5-10). Judah's persistent disobedience eventually led to severe consequences. In 586 BCE, the Babylonian Empire, under King Nebuchadnezzar, besieged Jerusalem, destroyed the temple, and exiled many of the inhabitants to Babylon. This event, known as the Babylonian Exile, was seen as a fulfillment of prophetic warnings and a divine judgment for their unfaithfulness. Israel as "Faithless" (Jeremiah 3:11) In the context of Jeremiah 3:11 and other prophetic writings, Israel is referred to as "faithless" because of its repeated and prolonged infidelity to God. Here are key reasons for this characterization: Idolatry: The northern kingdom of Israel, also called Ephraim or Samaria, consistently engaged in idol worship. They built high places, worshipped Baal, and other Canaanite gods, and even erected golden calves in Bethel and Dan as objects of worship (1 Kings 12:28-30, Hosea 8:4-6). Covenant Breaking: Israel repeatedly broke the covenant established with God at Sinai. They failed to follow God's commandments and laws, choosing instead to follow the customs and practices of the surrounding nations (Hosea 6:7, Amos 2:4). Ignoring Prophets: Despite the warnings and calls for repentance from prophets like Hosea, Amos, and Elijah, Israel persisted in its sinful ways. The prophets called out their social injustices, idolatry, and lack of true worship, but the people did not heed these warnings (Hosea 4:1–2 “Hear the word of Yahweh, O children of Israel, for Yahweh has an indictment against the inhabitants of the land. There is no faithfulness or loyalty, there is no knowledge of God in the land. Swearing and lying, murdering and stealing, and adultery break out, and bloodshed follows bloodshed.” , Amos 5:10-12). Spiritual Adultery: The prophets often used the metaphor of adultery to describe Israel's relationship with God. Just as a spouse is unfaithful in marriage, Israel was unfaithful to God by pursuing other gods and abandoning their exclusive worship of Yahweh (Jeremiah 3:6-9, Hosea 1-3). Political Alliances: Israel sought security through political alliances and military might rather than relying on God. They made treaties with Assyria, Egypt, and other nations, which often led them further away from their commitment to God (Hosea 7:11,

h rebellious children!” declares Yahweh, “to make a plan, but not from me, and pour out a libation, but not from my Spirit, so as to add sin to sin. Who go to go down to Egypt, but they do not ask of my mouth, to take refuge in the protection of Pharaoh and to take refuge in the shadow of Egypt.” ). Moral Corruption: The society of Israel was marked by moral decay, including corruption, injustice, and exploitation of the vulnerable. The leaders, priests, and kings were often complicit in these practices, leading the nation further away from God's standards (Amos 4:1, 5:11-12). Ultimately, Israel's faithlessness led to its downfall. In 722 BCE, the Assyrian Empire conquered the northern kingdom, leading to the exile and dispersion of its people. This event was seen as a direct consequence of their continued rebellion against God. In Jeremiah 3:11, God uses Israel's example to highlight Judah's greater guilt, as Judah had witnessed Israel's fate but still continued in similar or worse disobedience. Idolatry: adoring anything more then God. tecnology, power, status, self love, work achivement. Social Injustice: False Prophets and Priests: Refusal to Repent:

Which consequences of such actions in Israel.? ChatGPT The consequences of Israel's actions, specifically their faithlessness, were severe and serve as a cautionary example for Judah. Key consequences include: Assyrian Conquest/ Jeet/ vijay: In 722 BCE, the Assyrian Empire conquered the northern kingdom of Israel. This conquest resulted in the destruction of the capital city, Samaria, and the end of Israel as an independent nation (2 Kings 17:5-6). Exile of the People: The Assyrians deported many Israelites from their homeland and resettled them in various parts of the Assyrian Empire. This scattering of the population is often referred to as the "Assyrian Captivity" (2 Kings 17:6).

Asarian kingdom= northern Iraq today

Sargon II, who came to the throne in 722 BCE, completed the conquest and carried out the mass deportation of the Israelites, a practice known as the Assyrian exile. Loss of Identity: The deported Israelites intermingled with other peoples, leading to a loss of their distinct cultural and religious identity. This mixing of populations contributed to the formation of the Samaritans, who were looked down upon by the Jews in later periods (2 Kings 17:24-41). Religious Syncretism: Those who remained in the land adopted and mixed the worship of Yahweh with the worship of foreign gods introduced by the new settlers. This syncretism further eroded the distinct worship of Yahweh (2 Kings 17:29-33). Moral and Social Decay: The prophetic books, particularly Hosea and Amos, highlight the moral and social decay that accompanied Israel’s spiritual unfaithfulness. Issues such as corruption, injustice, and exploitation were rampant, leading to a breakdown of societal norms and values (Hosea 4:1-2, Amos 2:6-8). Divine Judgment: The prophets consistently portrayed the fall of Israel as a direct consequence of divine judgment for their covenant-breaking behavior. Their idolatry, injustice, and refusal to repent brought about God's judgment in the form of military defeat and exile (Hosea 9:1-3, Amos 5:27). Impact on Judah For Judah, witnessing these consequences should have served as a powerful warning: Loss of Land and Independence: The complete loss of the northern kingdom's land and independence demonstrated the severe outcome of persistent disobedience. Exile and Scattering: The exile and scattering of the northern tribes highlighted the real threat of losing their homeland and being displaced among foreign nations. Religious Corruption: The syncretism and dilution of true worship in the north showed Judah the dangers of idolatry and mixing religious practices. Prophetic Warnings: Prophets in Judah, like Jeremiah, repeatedly pointed to Israel’s fate as a clear example of what would happen if Judah did not repent and return to faithful worship of Yahweh (Jeremiah 3:6-10). Despite these clear consequences and warnings, Judah continued in similar sins, leading to its own downfall at the hands of the Babylonians and the subsequent Babylonian Exile in 586 BCE.