We Must Love Christ Supremely (Matt. 19:16–26)

Each of the first three Gospels records this event. When we combine the facts, we learn that this man was rich, young, and a ruler—probably the ruler of a synagogue. We can certainly commend this young man for coming publicly to Christ and asking about external matters. He seemed to have no ulterior motive and was willing to listen and learn. Sadly, he made the wrong decision.

I. “What good thing shall I do, that I may have eternal life?” (vv. 16–17)

16 Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” 17 So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”

A. This man was sincere.

His approach to salvation was centered on works and not faith. But this was to be expected among the Jews of that day. However, in spite of his position in society, his morality, and his religion, he felt a definite need for something more.

Jesus’ reply did not focus on salvation. He forced the young man to think seriously about the word good that he had used in addressing Jesus. “Only God is good,” Jesus said. “Do you believe that I am good and therefore that I am God?” If Jesus is only one of many religious teachers in history, then His words carry no more weight than the pronouncements of any other religious leader. But if Jesus is good, then He is God, and we had better heed what He says.

B. Why did Jesus bring up the commandments?

He didn’t actually teach that people receive eternal life by obeying God’s Law. If anyone could keep the commandments, they certainly would enter into life. But no one can keep God’s Law perfectly.

“Therefore by the deeds of the Law there shall no flesh be justified in His sight: for by the Law is the knowledge of sin”. Jesus did not introduce the Law to show the young man how to be saved, but to show him that he needed to be saved. The Law is a mirror that reveals what we are.

II. “Which commandments?” (vv. 18–19)

18 He said to Him, “Which ones?” Jesus said, “ ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ”

A. Was the young man being deceptive?

I don’t think that he was, but he was making a mistake. One part of God’s Law cannot be separated from another part. To classify God’s laws into “lesser” and “greater” is to miss the whole purpose of the Law. “For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all” (James 2:10). The Law represents the authority of God, and to disobey what we may think is a minor law is still to rebel against His authority.

Of course, the young man thought only of external obedience. He forgot about the attitudes of the heart. Jesus had taught in the Sermon on the Mount that hatred was the moral equivalent of murder, and that lust was the equivalent of adultery. We rejoice that this young man had such good manners and morals. But we regret that he did not see his sin, repent, and trust Christ.

B. The one commandment that especially applied to him.

Jesus did not quote: “Thou shalt not covet” (Ex. 20:17). The young man should have pondered all of the commandments and not just the ones that Jesus quoted.

Was he looking for easy discipleship? Was he being dishonest with himself? I believe that his testimony was sincere, as far as he knew. But he did not permit the light of the Word to penetrate deeply enough. Jesus felt a sudden love for this young man (Mark 10:21), so He continued to try to help him.

III. “What do I still lack?” (vv. 20–22)

20 The young man said to Him, “All these things I have kept from my youth. What do I still lack?” 21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” 22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.

A. Nowhere in the Bible are we taught that a sinner is saved by selling his goods and giving the money away.

Jesus never told Nicodemus to do this, or any other sinner whose story is recorded in the Gospels. Jesus knew that this man was covetous; he loved material wealth. By asking him to sell his goods, Jesus was forcing him to examine his own heart and determine his priorities.

With all of his commendable qualities, the young man still did not truly love God with all of his heart. Possessions were his god. He was unable to obey the command, “Go and sell … come and follow.”

B. The young man went away grieved.

He could have gone away in great joy and peace. We cannot love and serve two masters (Matt. 6:24ff). We can be sure that, apart from Christ, even the material possessions of life give no lasting joy or pleasure.

It is good to have the things money can buy provided we do not lose the things that money cannot buy. Unless this rich ruler eventually turned to Christ, he died without salvation, one of the “richest” men in the cemetery.

IV. “Who then can be saved?” (vv. 23–26)

23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

A. The Jewish people of that day believed that riches were an evidence of God’s blessing.

They They based this on the promises God gave the Jewish nation at the beginning of their history. It is true that God did promise material blessing if they obeyed, and material loss if they disobeyed (see Deut. 26–28). But in the infancy of the race, the only way God could teach them was through rewards and punishments. We teach young children in the same manner.

The highest kind of obedience is not based on a desire for reward or the fear of punishment. It is motivated by love. In His life and His teaching, Jesus tried to show the people that the inner spiritual blessings are far more important than the material gains. God sees the heart, and God wants to build character. Salvation is the gift of God in response to man’s faith. Material riches are not a guarantee that God is pleased with a man.

B. The disciples, being good Jews, were amazed at the Lord’s statement about riches.

Their question reflected their theology: “If a rich man cannot be saved, what hope is there for the rest of us?” Of course, Jesus did not say that the possessing of wealth kept a man from the kingdom. Abraham was a very wealthy man, yet he was a man of great faith. It is good to possess wealth if wealth does not possess you.

We cannot follow the King and live for worldly wealth. We cannot serve God and money. The love of money is the root of all kinds of evil (1 Tim. 6:6–10). Jesus Christ demands of all who will follow Him that they love Him supremely.