Living on Purpose pt3
he contrasts the Corinthians’ pagan past with their present experience of the Spirit, who enables the confession “Jesus is Lord.”
All who confess Jesus as Lord are led by the Spirit and qualify as spiritual ones. Paul “wants to affirm at the start that all of the members of the body of Christ are spiritual.” The key point is that the Lordship of Christ is not a human discovery. The confession “Jesus is Lord” is made with full meaning and understanding only at the prompting of the Spirit. Anyone can “say” the words “Jesus is Lord,” but what Paul has in mind here is speaking with full conviction and complete personal allegiance
Different lists appear elsewhere (see 12:18; 13:1–3; Rom 12:6–8; Eph 4:11–12
Paul’s aim is not to establish a hierarchy of gifts but to insist that all gifts come from the same source and are thus given to achieve a unified purpose
Not all have the same gift or the same assignment in the body of Christ, yet all gifts, ministries, and empowerments derive from the same Spirit/Lord/God (12:4–6). The very notion of unity in diversity is grounded in the very nature of the one, triune God
“Spiritual gifts are always given to be used, and to be used in such a way as to edify the whole body of believers, not some individual possessor of a gift. A schismatic individualism contradicts the purpose of the gifts.”
the church as the one body of Christ composed of many members. The fourfold repetition of the motif of “the one and the many” drives home the point emphatically
These verses continue the thought of 12:4–11 under the notion of “oneness,” as seen in the six occurrences of the word “one” in 12:12–14. Just as the previous unit stressed both the concept of “sameness” (the same Spirit, Lord, and God, 12:4–6) and diversity in the distribution of gifts (12:7–11), 12:12–14 emphasizes the “one” body that has many members. Unity and diversity are equally emphasized
Paul is careful to stress that God placed “each one” of the members in the body “just as he wanted them to be.” Each member of the body has its own function according to God’s design. The emphasis on “each one” and the placement of the members in the body according to God’s pleasure builds up the main point of 12:4–11 that describes the manifestation of the Spirit “to each one” (12:7), the distribution of gifts “to one” and “to another” (12:8–10), and the allotment of gifts of the Spirit “just as he determines
Just because the foot is not a hand or an ear is not an eye does not mean that either is any less a member of the body (12:15–16). There is no insignificant, unimportant, or inconsequential member of the body. Garland explains, “The failure of one little valve can shut down the whole bodily system. The implication is that there is no unimportant gift or person in the body of Christ
God has combined, or “mixed together,” the members of the body for this very purpose. This is essentially a restatement of 12:18, that God put the members in the body as he pleased. Here, however, Paul adds a clarifying purpose statement concerning the divine blending of the body: “so that there should be no division in the body, but that its parts should have equal concern for each other”