Blessed are your Ears
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The Seed
GOSPEL (Gk. euangelion, ‘good news’). In classical literature the word designated the reward given for good tidings. It also indicated the message itself, originally the announcement of victory, but later applied to other messages bringing joy. That it is found more than 75 times in the NT indicates a distinctly Christian connotation. The gospel is the good news that God in Jesus Christ has fulfilled his promises to Israel, and that a way of salvation has been opened to all. The gospel is not to be set over against the OT as if God had changed his way of dealing with man, but is the fulfilment of OT promise (Mt. 11:2–5). Jesus himself saw in the prophecies of Isaiah a description of his own ministry (Lk. 4:16–21).
Mark defines the ‘gospel of God’ in 1:14 (AV, following the Byzantine text, adds ‘of the kingdom’) as ‘The time is fulfilled, and the kingdom of God is at hand’. To believe means salvation: to reject is damnation (Mk. 16:15–16). This same gospel is proclaimed by the first heralds of Christianity, but now the essential message is made more explicit by the death and resurrection of Jesus the Christ. While the gospel came with Jesus (the Christ-event is the gospel), it was anticipated in God’s promise of blessing to Abraham (Gal. 3:8) and promised in prophetic Scripture (Rom. 1:2).
The gospel not only comes in power (1 Thes. 1:5) but is the power of God (Rom. 1:16). It reveals the righteousness of God and leads to salvation all who believe (Rom. 1:16–17). Paul regards the gospel as a sacred trust (1 Tim. 1:11). Thus he is under divine compulsion to proclaim it (1 Cor. 9:16), and requests prayer that he may carry out his task with boldness (Eph. 6:19), even though this involves opposition (1 Thes. 2:2) and affliction (2 Tim. 1:8). The gospel is ‘the word of truth’ (Eph. 1:13), but it is hidden to unbelieving men (2 Cor. 4:3–4) who demand supernatural verification or rational proof (1 Cor. 1:21–23). Even as it was by revelation that the full theological impact of the gospel came to Paul (Gal. 1:11–12), so also it is by the response of faith that the gospel comes with saving power (Heb. 4:2).