The Humble are Exalted
The Upside-Down Kingdom • Sermon • Submitted • Presented
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Intro
Intro
I’m sure many of you are familiar with the phrase “Don’t poke the bear”
If you have ever encountered a bear, you get the gist
Mention running into a bear mom and 3 cubs while hiking with Bev and Emery
Phrase became commonplace during the Cold War
Bear = symbol for USSR = don’t provoke them
Simply means not to provoke or offend someone more powerful than you
If you were a disciple of Jesus during the time his teaching in Matthew 23 was recorded, you may have been motivated to tell Him, “Don’t poke the bear!”
Jesus had already made many enemies in high places; especially the Pharisees, Saducees and other religious leaders
Ruling council = Sanhedrin
They held earthly (political) power over Jesus to be sure
Turns out Jesus had no qualms whatsoever about “poking the bear”
Read Matthew 23:1-12.
Reference the further “woes” Jesus launches into
Pray
Those Who Exalt Themselves Will be Humbled
Those Who Exalt Themselves Will be Humbled
The “big idea” of today’s sermon is verse 12: “For those who exalt themselves will be humbled, and those who humble themselves will be exalted”
Language used is rooted in the idea of height
Exalt = Lift yourself up
Humility = Lay yourself low
Supplies a good visual for the state of the heart Jesus is talking about
First lesson: Everyone who seeks to lift themselves up will be laid low in the kingdom of heaven. And Jesus uses the negative example of the Pharisees as a warning to His followers:
They exalted themselves by public displays of religious piety
Verse 5, “Everything they do is done for people to see”
Wide phylacteries = prayer boxes worn on the forehead and forearms during times of prayer
Show picture
Based on passages like Deuteronomy 11:18.
Long tassels = worn on the four corners of their garments as a reminder of all the commandments of God
Show picture
Based on the command in Numbers 15:37–40.
The problem was that the Pharisees were forgetting the original intention of these items (devotional aid) and using them as public displays to garner respect
In Jewish culture of Jesus’ time, showing religious dedication was an effective way of increasing your social stature… but that is all they will receive
Cf. Matthew 6:1-4.
They receive no reward in the kingdom of heaven; they have exalted themselves and will be made humble
Phylacteries, fringes and public displays of piety feel foreign to us today
There are other ways we need to heed this warning and resist the temptation to need to be seen and appreciated
Talk about Lillis not wanting the spotlight with the Giving Fence
The Pharisees exalted themselves by demanding places of honour and prestige
Both at feasts and banquets, as well as in the synagogue
Where are the best seats in church now? Probably the back rows!
Talk about the awkward walk to the front when you are late
It can always be interesting to see where you sit at weddings
Make fun of trying to find where your table is at a wedding reception
Seating arrangements were public displays of honor and power
Incredibly rigid and important (why James and John wanted to sit at the right and left hand of Jesus)
The Pharisees weren’t interested in comfortable chairs, but to grab honor for themselves… something else Jesus used as a teaching tool
Cf. Luke 14:7-11.
Do not grab honor for yourself; let God bestow it upon you (as we will see)
Finally, the Pharisees exalted themselves by demanding respect from others
They loved to be greeted with respect in the marketplaces
Marketplaces = public domain
Not just respect, but being noteworthy (maybe even famous)
Like an NHL player getting recognized and celebrated in public; share my story of meeting Owen Nolan
Loved to be called “rabbi” by others
Rabbi = teacher
A sign of respect and of authority (others place them higher than themselves)
Briefly share my hesitancy to use “pastor” and desire to be “Andrew”
All of these actions reveal a heart that lifts themselves up
And serve as a warning that it should not be so in the kingdom of heaven
Those Who Humble Themselves Will be Exalted
Those Who Humble Themselves Will be Exalted
While Jesus here highlights the negative example of the Pharisees, he Himself provides the ultimate positive example of what humility looks like
Cf. Philippians 2:1-11.
We see the promise of the kingdom of heaven made true in Jesus
He practiced and what He preached, and made himself low (even to death on the cross)
In response, God lifted Him up (highly exalted him)
This is EXACTLY what Jesus is teaching us in Matthew 23; He has lived it out
In this passage we also see practical (positive) advice to follow
In humility, count others more significant than yourselves
As I like to say: Easy to understand; hard to live out
Talk about not wanting to take a game off from batting; broaden this to way bigger relationship situations
In humility, look after the interests of others
It wasn’t in Jesus’ best interest to go to the cross; it was for you and for me
We put on a great show of peaceful humility while still trying to look after our own best interests
When was the last time you decided to do something because it was better for someone else? When it was in their best interest and not your own?
We Are Family
We Are Family
Going back to Matthew 23, Jesus shows us the reason we are to live in humility as citizens of the kingdom of heaven
Sure, its great to be rewarded (eventually) for putting others first… but is there a greater motivation for humble actions?
Re-read Matthew 23:8-9.
We are to avoid the temptation of lifting ourselves up because we are family
There is one Father
He holds ultimate authority, honor and glory
When we attempt to exalt ourselves, we aspire to take away what is rightfully God’s alone
There is one Instructor (Jesus!)
As God-made-flesh, Jesus teaches with supreme authority and gives us a perfect example to follow
Which is what we have already aspired to do by turning to Phil. 2.
The rest of us are on equal footing as brothers and sisters
No one is more important than any other
No matter what roles, titles, social status and wealth have to say
The action of Jesus on the cross declares that we are ALL of infinite worth in God’s eyes
Cf. Galatians 3:28.
We are all one; we are all family
And when we choose to live as family by putting others ahead of ourselves, we will be lifted up by God, now and into eternity
Pray