God Creates the Universe
First, Genesis and science discuss essentially different matters. The subject of the Genesis creation account is God, not the forces of nature. The transcendent God is a subject that science cannot discuss.
In Genesis, the narrator only tells us that God commands the earth to bring forth life. He does not explain how that bringing forth occurs.
Third, the purposes of Genesis and science also differ. Genesis is prescriptive, answering the questions of who and why and what ought to be, whereas the purpose of science is to be descriptive, answering the questions of what and how
When we ask the question “How does the cosmos work?” we seek an answer that discusses physical laws and structures, matter, and its properties. In our worldview, function is a consequence of structure, and a discussion of creation therefore must, of course, direct itself to the making of things. In contrast, when an Israelite asked “How does the cosmos work?” he or she was on a different wavelength, because in the ancient worldview, function is a consequence of purpose.
There is nothing sinister or menacing about this chaos in Genesis; it is simply the indication that God has not yet done his work
Certain “difficulties” in the order of the days seem clearly to represent a dischronologization. On the first day (1:5) God creates the evening and morning, but he does not create the luminaries to divide them until the fourth day (1:14).82 If this is a straightforward historical account, God created evening, morning, and days without luminaries and then created luminaries in order to effect them.83 Are we really to conclude that the division occurs without the dividers? It seems reasonable to assume that the narrator has offered a dischronologized presentation of the events in order to emphasize a theological point. God is not dependent on the luminaries. The
The literary balance between days 1–3 and days 4–6 results in highlighting day 7 as the climactic moment, when God takes up his residence and history begins under his exclusive sovereignty
The cosmos functions just as it was designed to function—it was good. People are portrayed as the pinnacle of creation, endowed with dignity as those made in the image of the Creator. They are made in order to serve God, not as slaves but as partners, whom he delegates to do his work in the world. They enjoy his favor (blessing), and he provides what they need (food).