****philippians 2:25-30

A Man Who Was Not a Quitter 2:25–30)

Philippians 2:25–30 NRSV

25 Still, I think it necessary to send to you Epaphroditus—my brother and co-worker and fellow soldier, your messenger and minister to my need; 26 for he has been longing for all of you, and has been distressed because you heard that he was ill. 27 He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. 28 I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. 29 Welcome him then in the Lord with all joy, and honor such people, 30 because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.

(2:25–30) Introduction—Epaphroditus—Minister: Barclay points to a dramatic story behind Epaphroditus. The Philippian church had heard that Paul was in prison, and that he was having an extremely difficult time. Their hearts went out to him, so they decided to do two things: to take up an offering to meet Paul’s material needs and to send a dedicated layman who could remain with him and help him. Such a man would have to be savagely brave, for by attaching himself to a man facing a capital crime, he would be leaving himself open to the charge of being an accomplice. By helping Paul the man would be risking his own life. The man chosen was Epaphroditus.

While in Rome, Epaphroditus fell seriously ill and came close to death. News of his illness reached Philippi. And in turn, news returned to Epaphroditus that his home church was worried over his welfare. He in turn began to worry over them. But God spared him, and after gaining his strength, Paul felt for some reason (perhaps to keep this illness from recurring or to eliminate the possibility of his being arrested) that Epaphroditus should return to Philippi.

But the possibility of a problem existed. If he returned before Paul’s fate was known, some would call him a quitter, a coward, a failure.

Paul gives a glowing appraisal of their messenger.

1. He did not quit not forsake his brother (Paul, who was in prison) (v. 25).

2. He did not quit nor forsake the church (v. 26).

3. He did not quit nor forsake God (when he became deathly sick) (v. 27).

4. Conclusion: the appeal (vv. 28–30).

1 (2:25) Servant—Ministering:

Epaphroditus did not quit nor forsake his Christian brother. He had been sent to Rome to minister to Paul who was in prison.

Epaphroditus became critically ill and almost died. He could have easily returned to Philippi after he recovered, but he did not. He stuck to his call and mission, and he completed it. Epaphroditus was so staunch a believer that Paul gives him five titles.

a. He was a Christian brother. Note the tenderness: Paul called him “my brother.” A brother is a person who has the same parent. Epaphroditus was born of God. He had placed his faith and trust in the Lord Jesus Christ, and God had honored his faith by giving him a new birth—a spiritual birth. God had made a new creature or new man out of him

(2 Co. 5:17

2 Corinthians 5:17 NRSV

17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

Ephesians 4:24 (NRSV)

24 and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.

Therefore, he was a brother to Paul and a member of God’s family.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (Jn. 1:12).

b. He was a companion in the work of the Lord. Many persons serve in the work of the Lord, but not everyone is a true companion in labor. A true companion is by the side of his friend; he is there with him: understanding, feeling, supporting, consoling, comforting, encouraging, and helping whenever needed.

There is nothing between true companions …

• no distance

• no envy

• no withdrawal

• no competition

• no neglect

• no forsaking

As stated, a true companion in the ministry is there by the side of his friend and he is always there. He never forsakes his friend regardless of the circumstances. Epaphroditus was a true example of a companion in labor. Paul was a prisoner about to stand trial for his life, and he had been forsaken by most believers (2 Ti. 4:16). But note Epaphroditus: he stood by Paul despite the severe circumstances. And remember: he had become deathly ill; but even then, when he had every reason to return home for recuperation, he stayed in Rome by Paul’s side. Epaphroditus was a companion indeed. He was not a quitter! He was not a coward!

“Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you” (Jn. 15:13–14).

c. He was a fellowsoldier.

No doubt this refers to the hardiness and steadfastness of Epaphroditus. By sticking so closely to Paul, he ran the risk of being identified as a follower of Paul who was being falsely tried as an insurrectionist against the state. This danger was probably the reason so many believers forsook Paul (2 Ti. 4:16). But not Epaphroditus; he stood fast—he stood as a fellowsoldier with Paul …

• despite the danger

• despite his own ill health

Epaphroditus was set on completing his ministry and on helping Paul in his ministry as much as possible—despite the terrible circumstances of imprisonment and illness that drug him to the brink of death. Epaphroditus was a true soldier—willing to risk his life for the sake of the gospel of God’s people. He was not a quitter! He was not a coward!

“Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier” (2 Ti. 2:3–4).

d. He was a messenger of the church. The word “messenger” is apostolos which is the very word for apostle. The word means messenger, an ambassador sent on a very special mission. Paul is saying that this dear saint of God had been called as a very special messenger and ambassador for God. He was a very special apostle, a very special messenger of God. He was far from being a quitter! Far from being a coward!

e. He was a very special minister (leitourgon). Barclay points out that this word would have great meaning to the Greek minds of the Philippian church. The word (leitourgon) was a great word and was used only of great men. The title was bestowed only upon great benefactors, men who loved their city, culture, arts, or sports so much that they gave huge sums of money to support these functions. The person was looked upon as a great servant or minister given over to his cause.

Paul is here bestowing the great title of minister (leitourgon) upon Epaphroditus. Epaphroditus was an extraordinary minister of God who ministered to Paul’s needs.

He was not a quitter! He was not a coward!

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mt. 20:28).

“But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all” (Mk. 10:43–44).

2 (2:26) Dedication—Loyalty—Service: Epaphroditus did not quit nor forsake the church. The Philippian church had sent Epaphroditus to help and minister to Paul. While there in Rome he had become deathly sick. At that point, Epaphroditus could have forsaken the mission of the church. He could have concluded that the mission was not worth losing his life over and returned home. The threat of being identified as a cohort of Paul would have been understood and accepted by many if not all, and his illness and the need to recuperate from a deathly illness would have definitely been understood by all. Epaphroditus had every human reason to return home and let someone else take up the gauntlet and resume the task.

But as a true soldier of Jesus Christ, he would not, and he did not. In fact, note the glorious testimony of this verse. Epaphroditus was not concerned over his welfare, but over the church’s welfare. News of his illness had reached the church back home, and Epaphroditus was concerned about his family, friends, and the church worrying over him. What a heart of tenderness, warmth, softness, and of ministry! Just the kind of heart we all need—especially the ministers of the gospel.

The point to note is this: Epaphroditus was faithful to his call and to his church. He did not quit nor forsake the church. He had every reason to, but he did not. He stood fast despite the worst kind of circumstances and the threat to his own life.

3 (2:27) Dedication: Epaphroditus did not quit nor forsake God. It looked like God had forsaken him. It seemed as though God had blessed him ever so richly until he had arrived in Rome. God had led the church in Philippi …

• to appoint him as a special messenger for the Lord and for the great Philippian church

• to give him the coveted task of joining and ministering to the great evangelist and missionary Paul

But when he arrived in Rome, he found out that by associating with Paul there was the danger of being judged as an insurrectionist—as a cohort of Paul. He was risking his own life by associating with Paul. And then, to top it off, he had become ill and almost died. God could have prevented it from happening.

Why did He not stop it?

A thousand questions flooded Epaphroditus’ mind—each one tempting him to question and doubt God. He could have quit and forsaken the mission and not too many people would have questioned his decision.

In fact, the vast majority would have agreed, thinking it the course of wisdom.

But not Epaphroditus. He was not a quitter! He was not a coward! He was a true minister of God! God had done so much for him—especially in saving him and giving him the assurance of living forever—he could never quit nor forsake God.

4 (2:28–30) Dedication—Minister: the conclusion is an appeal by Paul. Paul was sending Epaphroditus back to the church. The church was to joy in him and in his steadfast faithfulness. In no sense of the word were they to question him because he was returning. He was returning because Paul was sending him back, not because he was choosing to return.

Note the words not regarding his life. A.T. Robertson points out that this is a gambling word, that it means to gamble one’s life; to stake everything; to chance everything; to recklessly gamble. Epaphroditus staked his life for the ministry of Christ. He courageously risked his life.

Thought 1. Epaphroditus both challenges and rebukes a soft, easy going Christianity and ministry. His life shows that Christianity is stern and demanding. It calls for self-denial and self-effacing sacrifice. It gives little thought to personal comfort and safety.

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it” (Lu. 9:23–24).

Understanding Philippians (The Resume of a Godly Servant! (Philippians 2:25–30))

The Resume of a Godly Servant!

(Philippians 2:25–30)

In his book entitled “Building a Spiritual Resume,” Johnny Hunt lays down some principles of leaving a lasting legacy in this world. Johnny Hunt gives his personal testimony of his salvation experience. Johnny’s daddy left home when he was seven years old and left his mom to raise the children. Johnny grew up in government housing and his family was very poor. He dropped out of school in the 10th grade and managed a poolroom. He was a drunkard and an alcoholic as a teenager. He was on his way to hell when he met Jesus in a little Baptist church in Wilmington, North Carolina on January 7, 1973. His sins were forgiven and he was given life by the Lord and from that point on he began to follow Jesus and serve Jesus.

The Lord called Johnny to preach and he studied and got his GED and then went off to Gardner-Webb college to prepare for ministry. After completion of his college degree he went on to seminary at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. He pastored growing churches as he continued to train and serve his Lord.

In 1986 the First Baptist Church of Woodstock, Georgia called him to be their pastor. At that time the church was facing some difficult days. The church had about 250 in attendance in 1986. Under the leadership of Pastor Johnny Hunt God has added to His church daily those who were being saved. Today First Baptist Church of Woodstock will average between 6000 and 7000 in attendance. God uses Johnny Hunt on campuses of colleges and seminaries, in preaching conferences, in training of pastors and lay leaders. God continues to use Johnny Hunt in this country and in other countries as well.

Pastor Johnny is leaving a lasting legacy and under his leadership the FBC of Woodstock, Georgia is leaving a lasting legacy as they support missions, start new churches, provide cities of refugee for hurting ministers, and reach out to this world with the gospel of Jesus Christ. Just as Johnny has built and is continuing to build a strong spiritual resume, so too can we.

If we had to write out our spiritual resume what would it contain?

◾ Are we serving the Lord?

◾ Are we sacrificing for the cause of Christ?

◾ Are we faithful to the work of the Lord?

◾ Are we honoring Jesus in our lives?

◾ What would be in our spiritual resume?

Paul declared the life, love, longing, and loyalty of a godly servant. Servants of God are to be committed, connected, concerned, and courageous. My objective is to challenge the people of God to become godly servants in their attitudes, actions, and allegiance. This passage shows us some truths about the resume of a godly servant.

I. The reputation of God’s servant (25)

Paul reveals the reputation of this godly servant. Epaphroditus was a man of God with a godly resume. We all have a reputation, whether it be a godly or an ungodly reputation. What does a godly resume look like? What are some characteristics of a godly resume? We learn from Epaphroditus what it means to have a godly resume. John MacAruthur wrote of Epaphroditus, “He exemplifies the spirit of sacrifice for the sake of Christ that involves no public acclaim, no prominence, no high office, no great talents or gifts. He was not a noted preacher, teacher, or leader; therefore his example seems to be more relevant and attainable.”

David Jeremiah describes Epaphroditus in this way, “He was just a layman in the church at Philippi who held no office, wrote no books, gave no sermons, led no great enterprises for God. He was a messenger boy for the Gospel, a servant for his Lord. No task was too menial for him to do. No assignment was too little for him to accept. No risk was too great for him to take. He would have been comfortable with a towel and basin.”

We learn much about the reputation of this godly servant. We notice in verse 25:

A. His Christian calling (25d–e)

1. He was a messenger (25d)

“Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need;”

Epaphroditus was a member and a messenger of the church at Philippi. He name originally meant “favored by Aphrodite,” the Greek goddess of love. His name later came to mean “charming, lovely, or loving.” He was sent to Rome to carry the love offering from the church to the apostle Paul. The church didn’t just let any and everybody represent them. He was a man of integrity and faithfulness. He was a trusted man, a tried man, and a true man of God. Messenger: apostolos, ap-os’-tol-os; from Greek (apostello); a delegate; specially an ambassador of the Gospel; officially a commissioner of Christ [“apostle”] (with miraculous powers):- apostle, messenger, he that is sent.

Epaphroditus was an official messenger from the church at Philippi. Epaphroditus was a sent on mission from Philippi. He was a servant of the Lord sent to carry on the work of the Lord. We need more men and women that are on mission for the Lord Jesus. His priorities were the Lord’s priorities—his work was the Lord’s work! Does that describe you today? Are the Lord’s priorities your priorities? Is His work your work?

Epaphroditus was ready to go wherever the Lord sent him. Warren Wiersbe wrote, “Our churches today need men and women who are burdened for missions and for those in difficult places of Christian service.” Epaphroditus went to Rome to a prison to find Paul and deliver the love offering to Paul. He lived in such a way that the church could trust him. He had such a reputation that he was entrusted by the church and sent by the church. He was a messenger, we also learn that:

2. He was a minister (25e)

“and the one who ministered to my need;”

Epaphroditus was sent on a specific mission to accomplish. He was not only sent to deliver the offering, but also to minister to the needs of Paul. The apostle Paul was in prison without the freedoms that we so take for granted. Paul did not have the privilege or the liberty to do as he wished, eat what he wanted or when he wanted, to go where he wanted to go.

Paul declares in this verse that Epaphroditus came to Rome to minister to his need.

Ministered: servant,

a worshipper (of God) or benefactor (of man) minister (-ed). This is where we get our English word “liturgy” which is “a prescribed form for a public religious service.”

As Epaphroditus carried out his ministry to Paul, he was actually performing an act of worship to God. In other words, we worship not only by what we do in church on Sunday. We also worship by what we do for one another all through the week.”

Epaphroditus had a call from God on his life to be a servant and help to others. He was a minister and in a general sense, we are all to be ministers. We are to be daily seeking to minister to the needs of God’s saints and God’s servants. Epaphroditus sought out Paul, delivered the love offering to Paul, and stayed and ministered to Paul.

What ways could God use you in His church? In this community? In your family? Do you know of those in need of necessities? Do you know of someone broken and abandoned? Do you know of some one lost and without God? We have a call and a responsibility to minister the gospel in Jesus name! In verse 25 we’ve noticed his Christian calling. The Bible also teaches us about:

B. His Christian character (25a–c)

1. He was a saint (25a)

“Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier,”

Paul is revealing the character of Epaphroditus and sharing about his godly reputation. Epaphroditus had been sent by the church to Paul and now Paul was going to send him back to the church. Paul calls Epaphroditus his brother. Paul didn’t consider Epaphroditus a good church member, or a distant acquaintance, or a friend, but a brother.

￫Epaphroditus was a gentle and Paul was a Jew.

￫Epaphroditus had been a heathen and Paul was a Hebrew.

￫Epaphroditus had been a pagan and Paul had been a Pharisee.

￫They had different backgrounds and bloodlines.

￫They came from different countries and lived in different cities.

But because of the Lord Jesus Christ these two men were brothers. Paul considered him a brother in Christ. This is a term that we may take too lightly sometimes. It is a special thing to be considered a brother. It is a term of closeness and unity. Paul recognized that Epaphroditus was a saint. He was a child of God and a brother in Christ. Epaphroditus had the reputation of being a saint.

What is your reputation? Do others say that you are a brother or sister in Christ? Do those who know you know that you are a saint? In his Christian character we’ve learned that he was a saint. We also know that:

2. He was a servant (25b)

“fellow worker”

Paul reveals Epaphroditus’ character. He had a reputation of being a saint and a servant. Paul calls Epaphroditus a fellow worker. Fellow worker (KJV: Companion in labor) (sunergos, soon-er-gos’) (sun) and the base of Greek (ergon); a co-laborer, i.e. companion in labor, (fellow-) helper (-laborer, -worker), laborer together with, workfellow.

Epaphroditus was not a lazy man. He labored in the work of the Lord. Henry Blackaby wrote, “One mark of revival, during which God comes to His people in power, is that God’s people are compelled to offer their lives for His service. Many churches lack people who are willing to get involved in carrying out God’s redemptive work. The mission fields are crying out for Christians to go and share the gospel with those who’ve never heard it. What we need is not more pleas for volunteers, but an outpouring of the power of God. When God comes among His people in power, there is never a shortage of (servants) or resources for His work!” The church needs more servants who are known for their service. Epaphroditus didn’t talk about serving; he served. Other’s talked about his reputation as a servant.

One of the greatest hotel chains in America is the Ritz-Carlton. It is known for one thing—its service. The company prides itself on the fact that from the time the customer drives up and gets out of their vehicle until the time that customer checks out and leaves, that customer will be served like no other hotel in the country. Most people recognize good service and they want to be the beneficiary of good service. We recognize that service is important. It makes the difference between what product or service we consider just OK, or what we think is outstanding. The Lord says that in the Kingdom greatness is measured by your heart of service. Epaproditus had a reputation on earth among the church and he was well received up in heaven as a servant of the Lord Jesus Christ! Do you have a reputation of being a servant? He was a saint, he was a servant; we also learn that:

3. He was a soldier (25c)

“and fellow soldier,”

Epaphroditus knew that when the Lord Jesus saved him he called him to be in the army of the Lord. Paul gives a wonderful testimony of this man of God. He was not only a worker for the Lord, but he was also a warrior for the Lord. Paul had been in spiritual warfare with this man. They had been side by side advancing for the kingdom of God. They had faced the enemies attack together and weathered the storms together. They had been in the trenches together serving the Lord Jesus. Paul had no qualms about testifying about this soldier of the Lord.

• Soldiers are enlisted,

• trained and equipped,

• conscious of the battle,

• and actively engaged against the enemy.

Epaphroditus was enlisted, trained and equipped, conscious of the battle, and actively engaged against the enemy. John Phillips wrote, “Epaphroditus was not only a brother in the family; he was also a fellow worker in the field. Moreover he was a fellow soldier in the fight.” We are in a fight and we must be engaged in spiritual warfare. We need men and women who are Christian soldiers fighting in this war. Christians are saints, servants, and soldiers. Are you a fellow soldier? Are you in the trenches? We’ve noticed the reputation of this man of God. He was a saint, he was a servant, and he was a soldier. In verse 26 we see:

II. The response of God’s servant (26)

“since he was longing for you all, and was distressed because you had heard that he was sick.”

Paul considered in necessary to send Epaphroditus back to Philippi for various reasons. We learn in verse twenty-five about this man’s character and in verse twenty-six we have an example of his character. Epaphroditus had been sick and word got back to the Philippians. Paul tells us how Epaphroditus responded to the Philippians hearing about his sickness. He was more concerned about their state than he was about his. Lehman Strauss wrote, “Man is basically selfish by nature, but when he becomes completely yielded to Jesus Christ, he is, like his Lord, no respecter of persons.”

Paul testifies that Epaphroditus was longing for them. Longing: (epipotheo, ep-ee-poth-eh’-o) the word means “to have a strong desire or pursue with love.” Paul informs the Philippians of this servant’s heart toward them. Epaphroditus didn’t serve with a divided heart. He was in Rome because the Lord called him to minister to Paul. As he served in Rome he gave all he had. Somehow news gotten back to Philippi that Epaphroditus was sick and then news got back to Rome that the Philippians knew about his sickness.

Epaphroditus longed to see the Philippians to let them know that he was alright so that he could encourage them. He not only longed for them, but he became distressed because of them. Because of the Philippians concern and burdens Epaphroditus became distressed and burdened.

Distressed: (KJV: Full of heaviness) ademoneo, ad-ay-mon-eh’-o; to be in distress (of mind)- be full of heaviness, be very heavy. The word means “to be troubled, distressed, anguished, emotional turmoil, deeply weighted down, or depressed.”

Paul gives the reason why Epaphroditus was distressed. The Bible says, “because you had heard that he was sick.” Paul was clarifying the facts about what the Philippians had heard. Sometimes it’s hard to believe everything you hear. We hear so many reports and we just don’t know about the legitimacy of what we hear. It is hard for us to grasp the magnitude of this communication. Today we communicate so readily and so speedily.

◾ We have telephones, cell-phones, e-mail,

◾ cars to take us places, airplanes to fly us places,

◾ the postal service to carry our letters and packages.

◾ News today travels so fast that we are not in the dark about anything for long.

The Philippians couldn’t pick up the phone and call the prison in Rome and talk to Paul or Epaphroditus. Paul couldn’t e-mail the church news about the condition of Epaphroditus. Sick: astheneo, as-then-eh’-o; from Greek (asthenes); to be feeble (in any sense) be diseased, impotent folk (man), (be) sick, (be, be made) weak. The word means “to be without strength.” Paul informed the Philippians about the reality of Epaphroditus’ sickness. We’ve noticed the reputation of God’s servant, the response of God’s servant, next we see:

III. The report about God’s servant (27)

A. The seriousness of his illness (27a)

“For indeed he was sick almost unto death:

Paul declares the reality of the sickness and the seriousness of the sickness. Epaphroditus almost died serving the Lord Jesus Christ. Paul reports to the church that this servant of God suffered a life threatening sickness. We do not know what caused his sickness or what was his sickness, but we do understand that it was a serious illness because it was life threatening. Almost: (paraplesion, par-ap-lay’-see-on;) close by, i.e. (figurative) almost:- nigh unto.

Paul testifies that it was almost over for Epaphroditus. He was at death’s door. This fact ought to remind us that Christian’s get sick and suffer and eventually die. The best of God’s servants face the worst of sickness and sufferings sometimes. No one is immune to sickness and dying. Just because we serve the Lord does not mean life will be easy going for us. Ian Coffey wrote about Epaphroditus’ sickness. He said, “It is a reminder that Christian service can be costly and dangerous and should never be seen as light entertainment.” The Philippians obviously cared about Epaphroditus because they were concerned for him when they heard that he was sick. Paul informs them that he was sick almost unto death. This report that Paul gives about God’s servant has a down side and then has an upside. First he tells them about the seriousness of his illness, next, we see:

B. The source of his wellness (27b)

“but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.”

Paul gives glory to God as he reveals that the Lord had mercy on Epaphroditus. He was sick and almost died, but God healed him. By the way, anytime there is any healing it is the Lord who does it. No man has power to heal anyone at anytime. We learn in the Book of Acts that God used the apostle Paul at times to heal, but it was God who did the healing.

Paul did not have the gift of healing so that he could heal anytime he wanted. H.A. Ironside wrote, “Let it be noted that the apostle did not consider he had any right to demand physical healing even for so faithful a laborer as Epaphroditus. Paul recognized it as simply the mercy of God, not as that to which saints have a right.” The Lord is the source of all healing. He was the source of Epaphroditus’ wellness. God raised him up and had mercy on His servant. God’s mercy had a threefold effect. God’s had mercy on Epaphroditus: He got blessed! The Philippians got blessed! Paul got blessed!

In verse 27 we detect the love and compassion that Paul had for this servant. Paul said God had mercy on him when He had mercy on Epaphroditus. When God spared Epaphroditus he spared Paul. Paul tells the Philippians that he would have had sorrow upon sorrow if Epaphroditus would have died. Sorrow: (lupe, loo’-pay;) sadness:- grief, grievous, + grudgingly, heaviness, sorrow.

LESSON: We learn that it is not wrong for a Christian to be sad when a brother or sister dies. We are sad because they die and we will miss them. We are not to feel sorry for them, because Christians that die are ushered into the presence of the Lord. It is a natural thing for us to grieve over the passing of a loved one. When need a period of grieving, but by the grace of God we must not be consumed by and overwhelmed with grief. God’s people do get sick and die at times. Being a Christian does not exempt us from suffering, trials, pain, or even death! It is not always God’s will to heal His people physically! We learned that at this time it was God’s will for Him to raise up Epaphroditus and allow him to return to Philippi.

The Bible gives us the resume of a godly servant!

IV. The rejoicing over God’s servant (28)

“Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful.”

It excited Paul at the prospect of the joy of the Philippians. Paul didn’t begrudgingly relinquish the servant, but he rejoiced at the joy Epaphroditus’ presence would bring the Philippians. Because the Philippians had heard that he was sick and they were distressed because of his condition, and because God had mercy on him, Paul was more than willing to send Epaphroditus back home. Paul didn’t just send him, but he sent him the more eagerly. Eagerly: (KJV: More carefully) spoudaioteros, spoo-dah-yot-er’-oce; adverb from Greek (spoudaioteros); more speedily, i.e. sooner than otherwise; more carefully.

Paul was ready to send Epaphroditus back so that he could be a blessing to the Philippians.

Paul was thinking of the time when Epaphroditus crossed the city limits of Philippi and came to the church. The Philippians obviously missed Epaphroditus and they would have rejoiced to see him again. We need to learn from the Philippians to rejoice over the homecoming of God’s servants. Do we miss others when we do not see them in church? Can someone here miss week after week and not be missed? We need to take a genuine interest in and care for God’s people so that we can rejoice when we see them.

Rejoice: (chairo, khah’ee-ro;) to be “cheer”ful, i.e. calmly happy or well-off; impersonal especially as salutation (on meeting or parting), be well:- farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.

There needs to be more rejoicing today when we see servants of God. We do not need to take for granted those whom God places in our lives to encourage us and set a godly example for us. We don’t need to be phonies—but we need to have genuine rejoicing over seeing one another! Too often the saying is true of us—out of sight; out of mind! The Philippians rejoiced even more at the arrival of Epaphroditus because of his near death experience. There was rejoicing over God’s servant. We also note:

V. The reception of God’s servant (29)

“Receive him therefore in the Lord with all gladness, and hold such men in esteem;”

A. We are to receive them (29a)

Paul exhorts the Philippians to receive Epaphroditus and show their appreciation for such a servant of God.

Receive: (prosdechomai) refers to favorable and glad acceptance. The Philippians had sent him with a mission because they had confidence in him and now they were to receive him in a manner worthy of the Lord. Epaphroditus’ return home was to be a joyous occasion. An occasion and cause for celebration.

Our men and women in the armed forces are heroes. They lay their lives on the line to protect and defend our country. The United States have been involved in wars and many people have given their lives to defend the country. The United States has been victorious in battle in the past. At other times there has been a struggle and not much resolved. History teaches us that at times the soldiers of the USA have been received differently. Some of the soldiers were given a hero’s welcome; while others were given a zero’s welcome. In WWII when the US liberated France from German rule the soldiers were treated like heroes. After the Vietnam War many soldiers returned home to find indifference and ridicule. They seemed to have received a zero’s welcome. No matter what we think about war; we need to receive our soldiers and welcome them and treat them with the respect they deserve.

￫How much more should we receive and respect and rejoice over servants of God who put their lives on the line for the gospel of the Lord Jesus Christ.

God’s servants are making an eternal difference in the lives of men and women, and boys and girls. Paul directs the Philippians to receive Epaphroditus in the Lord. To receive a person in the Lord means to receive them as the Lord would receive them. Paul tells them what to do and how to do it. They were to receive him in the Lord and with all gladness.

Gladness: chara, khar-ah’; from Greek (chairo); cheerfulness, i.e. calm delight; gladness, x greatly, (x be exceeding) joyful. The Philippians were to get excited about the arrival of Epaphroditus. They were to receive him in the Lord will all gladness. They were to hug him, hear from him, and help him make the transition.

The Philippians wouldn’t have had the attitude, “I went to church this morning and I can see Epaphroditus any time. I want to go to that chariot race this afternoon and I don’t believe I’ll be back for church tonight. I’ll catch up with him later. It’s not big deal, I don’t see why we make such a big fuss for anyway.” I believe the Philippians would have been back for Sunday night church to receive the servant of God. They were not only to receive him, we also learn that:

B. They were to respect him (29b)

“Receive him therefore in the Lord with all gladness, and hold such men in esteem:”

Paul commands the Philippians to receive the man of God and to respect the man of God. They were to hold such men in esteem. They were not to worship him, but they were to worship the Lord Jesus because of him. Some people flat challenge us to live godly because of their lives. They set a godly example for us and inspire us to live for Jesus.

Epaphroditus was that type of Christian. They were to welcome him in and hold him up as an example of faithfulness and godliness.

Esteem: (KJV: in reputation) entimos, en’-tee-mos; from Greek (en) and Greek (time); valued (figurative) dear, more honorable, precious, in reputation. Who we hold in esteem and honor today says multitudes about where our heart is at. Society tells us to honor the athlete, movie star, musician, or singer. The

VI. The resolve of God’s servant (30)

A. He was resolved to serve his Lord (30a)

“because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.”

Paul informs the Philippians of the resolve of Epaphroditus to do the work of the Lord. Epaphroditus served the Lord with all his heart. He was a worker, but not just any worker, he worked for his Lord. There is no greater work that we can devote ourselves to. There is no greater labor that we can be involved in. Some of us need to get involved in the work of Christ.

Epaphroditus was resolved in the work of Christ to do whatever the Lord required of him to carry on the Lord’s work. We need more men and women of faith that will be resolved to serve their Lord.

• They tell me that 20% of the people do 80% of the work in the local church. Why is that?

• Why is it that pastor’s and leaders have to beg people to serve Jesus?

It is an honor and privilege to serve Jesus. J.C. Ryle wrote, “A zealous man in religion is preeminently a man of one thing … He sees only one thing, he cares for one thing, he lives for one thing, he is swallowed up for one thing; and that one thing is to please God. Whether he lives, or whether he dies, whether he has health, or whether he has sickness, whether he is rich, or whether he is poor, whether he pleases man, or whether he gives offense, whether he is thought wise, or whether he is thought foolish, whether he gets honor, or whether he gets shame, for all this the … man cares nothing at all. He bums for one thing; and that one thing is to please God and to advance God’s glory.” We are to be resolved in and devoted to the work of Christ today! We need more men and women like Epaphroditus. Are we resolved to serve our Lord? Epaphroditus was resolved to serve his Lord. We also see:

B. He was resolved to surrender his life (30b)

“because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.”

Epaphroditus was resolved to surrender his life to the Lord Jesus Christ. Epaphroditus was so dedicated to the work of the Lord that it almost cost him his life. I say that is pretty well dedicated. Because of the work of Christ he came close to death.

Close to: (KJV: nigh unto) eggizo, eng-id’-zo; from Greek (eggus); to make near, i.e. (reflexive) approach, be at hand, come (draw) near, be (come, draw) nigh. Epaphroditus became sick while doing the work of the Lord Jesus and his sickness was so severe that he almost died.

• A Good Word: Epaphroditus didn’t get sick of the work of the Lord, but he became sick in the work of the Lord.

Paul tells the Philippians that they are to receive and respect such a servant of God who put his life on the line in the work of the Lord Jesus Christ. The Bible says, “he came close to death, not regarding his life.” Epaphroditus didn’t put any stipulations on his service for Jesus. He responded to the call of God and was resolved in the work of God.

Paul tells the church that he came close to death, not regarding his life. Johnny Hunt wrote, “Some people work themselves to death attempting to build a monument to themselves or a business that secures their future, but this man was near unto death for the cause of Christ.” Can you imagine the churches response as the pastor read this section of the letter? The church would have looked to and learned from his example. Epaphroditus would have gotten out of his comfort zone as he served his Lord and surrendered his life. What are we willing to surrender for our Lord? What a testimony of a true servant of the Lord! He did not regard his life in the service of the Lord and in ministering to others.

Paul had first-hand knowledge of how resolved Epaphroditus was. Not regarding: (parabouleuomai, par-ab-ool-yoo’-om-ahee; from Greek (para) and the middle of Greek (bouleuo); to misconsult, i.e. disregard not (to) regarding) to risk. This word was a word used of gamblers. It meant “to stake everything on a roll of the dice; to be careless or not regard one’s life.”

Epaphroditus was putting it all on the line for his Lord Jesus Christ. He was resolved to surrender his life. “I have decided to follow Jesus” was the theme song of Epaphroditus’ life.

• “I have decided to follow Jesus … no turning back, no turning back … My cross I’ll carry ‘til I see Jesus … no turning back, no turning back … The world behind me the cross before me … no turning back, no turning back.”

Epaphroditus put it all on the line in going to Rome to minister to Paul. Jimmy Draper said, “In the Roman Empire if someone showed sympathy to a prisoner, he could be forced to bear the same sentence the prisoner bore. If one visited a prisoner, he ran the risk of being tossed in jail himself.”

In A. D 252, a plague broke out in Carthage. The heathen threw out the bodies of the dead and fled in terror. A bishop named Cyprian, gathered the church and set out to bury the dead and nurse the sick. They saved the city from destruction at the risk of their lives.” Epaphroditus was resolved to surrender his life for the cause of Christ to help others, minister to those in need, and to make an eternal difference in the world. He was resolved to surrender his life to help his brother and Paul gladly and boldly let the church at Philippi know the facts.

Jack Kelly, foreign affairs editor for USA Today tells this story: “We were in Mogadishu, the capital of Somalia, in East Africa, during a famine. It was so bad we walked into one village and everybody was dead. There is a stench of death that gets into your hair, gets onto your skin, gets onto your clothes, and you can’t wash it off. We saw this little boy. You could tell he had worms and was malnourished; his stomach was protruding.

When a child is extremely malnourished, the hair turns a reddish color, and the skin becomes crinkled as though he’s one hundred years old. Our photographer had a grapefruit, which he gave to the boy. The boy was so weak he didn’t have the strength to hold the grapefruit, so we cut it in half and gave it to him. He picked it up, looked at us as if to say thanks, and began to walk back towards his village. We walked behind him in a way that he couldn’t see us. When he entered the village, there on the ground was a little boy who I thought was dead. His eyes were completely glazed over. It turned out that this was his younger brother.

The older brother kneeled down next to his younger brother, bit off a piece of the grapefruit, and chewed it. Then he opened up his younger brother’s mouth, put the grapefruit in, and worked his brother’s jaw up and down. We learned that the older brother had been doing that for the younger brother for two weeks. A couple days later the older brother died of malnutrition, and the younger brother lived. I remember driving home that night thinking, I wonder if this is what Jesus meant when he said, “There is no greater love than to lay down our life for somebody else.”

Epaphroditus didn’t have to die at that time, but he was resolved to do whatever it took. Guy King wrote, “In the early church there were those who missed the martyr’s death but deserved the martyr’s crown.” God spared him and had mercy on him and raised him up. Epaphroditus was a servant of God who had resolve to do what the Lord wanted. He was resolved to serve his Lord; he was resolved to surrender his life; and lastly we see:

C. He was resolved to supply in his labor (30c)

“to supply what was lacking in your service toward me.”

Paul tells the Philippians that Epaphroditus was resolved to complete his mission. He was resolved to deliver the mail, to do the work, to complete his assignment. The church at Philippi sent him on a mission and Paul lets them know that he completed the mission. Epaphroditus wanted his labor and service to count. He wanted to make a difference. He wanted to supply and give a blessing in his labor for his Lord. He didn’t want to have a wasted and useless life. Epaphroditus did for the Philippians what they could not all do for themselves.

Paul was not condemning the church but comforting the church in knowing that they sent a man of God that completed the work that God had for him to do there.

Supply: anapleroo, an-ap-lay-ro’-o; from Greek (ana) and Greek (pleroo); to complete; by implication to occupy, supply; figurative to accomplish (by coincidence or obedience) fill up, fulfil, occupy, supply.

Lack: husterema, hoos-ter’-ay-mah; from Greek (hustereo); a deficit; specially poverty, that which is behind, (that which was) lack (-ing), or want. Service: leitourgia, li-toorg-ee’-ah; from Greek (leitourgeo); public function (as priest [“liturgy”] or almsgiver) ministration (-try), service.

Epaphroditus was sent to supply what was deficient in their service. He carried the love offering with him and was sent to minister to the needs of Paul. Paul testifies of the faithfulness of this servant of God. There is work to be done for Jesus in the church today. Too often pastors, staff members, and servants find many who are slack in their service. Many church members are not supplying what is lacking! Therefore those who are serving are trying to take up the slack and are burdened down because at best 20% are doing 80% of the work. We definitely need servants like Epaphroditus! Are you a servant? Are you supplying what is lacking in your service?

Philippians 2:25-30 AN ANATOMY OF A LOVELY CHRISTIAN Intro: As one reads the epistles of Paul the Apostle , it is easy to see that he crossed paths with many different individuals. Some of these individuals, it would seem, were a great hindrance to his work for the Lord, 2 Tim. 2:14; Phil. 1:16; 1 Tim. 1:19-20. However, most of the people Paul met were a great blessing to his life and ministry. Paul closes nearly everyone of his letters with a personal note to some of these very special people. In the last chapter of the book of Romans, Paul mentions at least 35 people by name! Contrary to the trend in our modern society, Paul was a man who made friends as he traveled through life. Too many in our day want to isolate and insulate themselves from others. In our text this evening, Paul speaks about a man named Epaphroditus. This is a man about whom we know next to nothing! From his name, it would appear that he was a Greek and a Gentile. His name means “belonging to or favored by Aphrodite”. Aphrodite was the Greek goddess of love. She was also the goddess of gamblers. (That will be important to our study in a little while.) The name Epaphroditus eventually came to mean “lovely or charming”. While we may not know much about brother Epaphroditus from history, the small amount of information Paul gives us, tells us much about this special man. His name means “lovely” and he was a man who lived up to his name. In these few, precious verses, we are given a glimpse of a man who possessed certain characteristics that should be possessed by every born again believer. Tonight, I want to take a look at these characteristics and preach to you for a while on this thought: An Anatomy Of A Lovely Christian. Why? Because what this man, Epaphroditus was, is what every one of us ought to be! I. V. 25 A LOVELY CHRISTIAN IS A BALANCED CHRISTIAN (Ill. It is easy for Christians to get out of balance. That is, we are prone to focus on one area of our Christian walk to the exclusion of other areas that are just as important. Some people get off balance in the area of fellowship, everything is about being with their “group” and having a good time. For others it is evangelism, everything revolves around bringing people to Jesus, but they ignore spiritual development and growth. For some it is legalism, they are so concerned with keeping things in line with their idea of how things ought to be that they set themselves up as spiritual detectives who investigate and correct the motives and action of others. There are many other areas of life where this is true as well. But, when a Christian, or a church for that matter, gets out of balance, they bring reproach upon the cause of Christ. They are like a wobbly tire on an automobile. They throw everything else out of balance as well. Epaphroditus wasn’t like this! He was balanced in his walk with the lord and with others. Notice the three areas of his life that were balanced.) A. He Is Balanced In His Walk As A Son - Paul calls him “my brother”. This term refers to those who are “members of the same family; to those who are united in the bonds of affection.” What Paul is saying is this: “I love old Epaphroditus and he loves me! We are brothers in Christ!” Epaphroditus walked with Paul, not against him! (Note: Every believer ought to strive for balance in this area! We are in this thing together and we should love one another and stand together. There is no place in the Christian family for one brother to attack another. There is no place in the Christian family for division and strife. In fact, the Bible makes it clear that we are duty bound to love one another, Matt. 22:37-39; 1 John 3:11-18; 1 John 4:11-21. Love among the brethren is the calling card of the church - John 13:35! There must be love, mutual concern and unity among God’s children, Phil 1:27. When there isn’t, someone is out of balance in their walk as a son!) B. He Is Balanced In His Work As A Servant - Epaphroditus was a “fellow worker” with Paul. In other words, he shouldered his portion of the load. He was not a loafer, who let others carry his part. He got in there and went to work for the glory of the Lord. Verse 25 tells us that he was a “messenger” and a “minister”. He was sent by the church at Philippi with a gift for Paul. He was their messenger. But, I think the greatest gift from Philippi was old Epaphroditus himself. Why? Because, when he arrived in Rome, Paul had somebody who was willing to do his part. (Note: In his walk as a son, Epaphroditus was balanced. That refers to “the fellowship of the Gospel”. That is where many believers get out of balance. They love to be with the brethren and think that a little fellowship with their class or their friends at church is all they need to be complete. The fact is, God didn’t save us to fellowship only. He saved us to get to work for His glory, Eph. 2:10; James 2:18. It is a shame that 90% of the work in an average church is done by 10% of the people. There is plenty to do, but a shortage of people willing to do it! Epaphroditus loved to fellowship, but he didn’t mind rolling up his sleeves and getting involved in the physical work of the Lord either. We need some with that same attitude today. If you want something to do, let us know and we’ll find you something!) C. He Is Balanced In His Warfare As A Soldier - When Paul calls this man a “fellowsoldier” he is talking about a man who is “an associate in the spiritual conflicts of the Christian life”. The term “fellowsoldier” tells us that Epaphroditus fought alongside of Paul and not against him! They were partners in a common struggle. They were shoulder to shoulder fighting the flesh, the world and the devil. They were as one in the dangers they faced, the enemies they encountered and the goals they shared. (Note: There is a great need in this day for people who are willing to take a stand against evil in the world. We need believers who are not afraid to put on the whole armor of Christ and go with Him into battle. The devil is trying to tear down and take away many of the blessings we have as believers. We need some who will take a stand for the Bible, the church, for holiness and for the old time way! We need some battlers in this day!) (Note: Far too many Christians get out of balance in this area. Some, when “contending for the faith”, are guilty of setting themselves up as judge and jury on what others around them should and shouldn’t be doing! Many believers loose sight of who the real enemy in this thing is. Your brother or sister in Christ is not the enemy and you are never justified in attacking another believer! Paul tells us clearly who our enemy is: Eph. 6:12. If we are going to fight, let us fight against the devil and his deeds, not against one another! Last time I checked, I was still a private and Jesus was still the General! Last time I checked, I was just a branch saved to bear fruit and not a fruit inspector! Let’s get it right and fight the real enemy!) (Ill. Epaphroditus was a balanced believer. He was active in all these areas of the Christian life. He was balanced in his walk, in his work and in his warfare! Where do you stand in these areas tonight?) II. V. 26-29 A LOVELY CHRISTIAN IS A BURDENED CHRISTIAN A. The Focus Of This Burden - Verse 26-27a tells us that Epaphroditus was very sick. In fact, Paul says that “he was sick nigh unto death”. (Ill. Paul had healed others, Acts 14:9; 28:8, why didn’t he heal Epaphroditus? Maybe the Apostolic, sign gift of healing had already been phased out. Either way, this passage lets us know that God, not man is in charge of the healing process!) Even though he was desperately ill, his focus was not on himself. His focus was on his brothers and sisters at Philippi! He had heard that they had heard he was sick. He is burdened because they are worried about him! The phrase “full of heaviness” comes from the same word used of Jesus when He was in the Garden of Gethsemane, Matt. 26:37-38; Mark 14:33-34. His focus is not on his own condition or needs. His focus is on others and their welfare! In other words, he was displaying absolute Christlikeness in this situation! (Note: What a lesson for the church! How many of us can see no farther than the end of our own noses? We are so caught up in what is happening to us that we are unable to see the needs of those around us. You know that you are maturing as a Christian when your first thought is not about how something affects you, but your primary concern is how it may affect someone else! Epaphroditus was a living, breathing commentary on Phil. 2:4. He was the essence of Gal. 6:2. He was what we all ought to be! There is nothing in this world more immature than a believer who thinks of his or her own needs first! Ill. What if Jesus had thought this way? What if Paul had adopted that attitude? What if God had thought like we do? When we get the needs of others first, we will watch what we say to, what we do, where we go and how we react. We will be careful to ensure that others are edified and encouraged, before we take thought for ourselves!) B. The Fruit Of This Burden - Because Epaphroditus was a people centered person, he brought joy to the lives of others, verses 28-29. Notice the worlds Paul uses: rejoice and gladness. The Philippians knew what a treasure they had in Epaphroditus. So does Paul. He was the kind of person who made you feel important and loved. He put you first and you knew it. He was an encourager! As a result, he was a joy to know and be around! (Note: How do people react when they see you coming? Do they cringe as they wonder what criticism they are about to hear? Do they dread your coming because they know your attitude is going to be negative and self-centered? Do they avoid you because they are afraid you will give them an “organ recital” as you name off the afflictions and trouble you have? Or, do their faces light up when they see you, knowing that you come with a word of encouragement and blessing? I don’t know about you, but I want to be an encourager instead of a critical complainer. (Ill. Brother Kincaid ans Brother Price!) How about you?) III. V. 30 A LOVELY CHRISTIAN IS A BRAVE CHRISTIAN (Ill. We have already seen that this man was Balanced and that he was Burdened. This last verses also tells us that he was Brave.) A. There Is Bravery In His Service - The first phrase of verse 30 seems to indicate that the sickness Epaphroditus endured was the result of his labors for the Lord Jesus. Ancient church tradition tells us that Epaphroditus was known for his work among the sick in Rome. It is said that he and others would try to help people that most others would not even dare go near. In other words, he put everything on the line for Jesus, in order to fulfill the Great Commission. For this man, nothing in this life was more important than doing the will of the Lord. Even if doing what God required cost him everything! (Note: Wouldn’t it be a blessing to have a team of people like Epaphroditus in our church? Men and women who knew no greater goal in life than to be obedient to the will of the Savior! Sadly, for many, service hinges on convenience! Even simple, easy things like going to church is too much for many people! Who among us has a heart like Epaphroditus? Who has a heart that beats in time with the Master’s heart? Who has a heart to see people saved and the work of God done in this world regardless of the personal cost? Few, very few! But, you and I can become that kind of believer, if we desire to! God has plenty of work available to those who will give Him all they have and are and trust Him to use them for His glory!) B. There Is Bravery In His Sacrifice - When the Bible says “not regarding his life” it means literally that he “gambled his life”. That phrase means, “to throw aside, to throw down”. It speaks of “voluntarily hazarding one’s welfare and exposing oneself to danger”. It was a term used to describe “gamblers” who “threw their money down and exposed it to the danger of loss.” It could mean “to place everything on a roll of the dice!” In fact, many times as a gambler would throw the dice, he would say "Epaphroditus". He was asking Aphrodite to look favorably upon his wager. In other words, Epaphroditus willingly gambled his life for the cause of Christ! He put his life on the line to see Paul’s needs met and to see souls brought into the kingdom of God. Pioneer missionary Jim Elliot, who gave his life for Christ trying to reach the Acua Indians of South America, said, “He is no fool who gives what he cannot keep to gain what he cannot lose.” Epaphroditus knew this and lived by this motto! He put everything on the line for Jesus! (Ill. In later years, groups of Christians know as “Parabolani” or “The Gamblers”, which comes from the same word translated “not regarding his life”, were known for their work among the diseased and dead. They would help those ravaged by the plague and they would bury the dead bodies of those taken by illness. Others would not do this, but these believers, inspired by the selfless sacrifice of Epaphroditus willing placed their lives on the line for Jesus!) (Note: Where are the gamblers in our day? Where are the saints of God who will allow nothing, be it comfort, convenience or cost stand between them and doing the will of God? My, how we need some brave believers in this day! People who are willing to “deny themselves, take up the cross and follow Jesus” is what the church needs today! Friend, when you “throw down your life” for Jesus, you are not gambling your life away in a game of chance. No! Our God is a Sovereign God! He will take your sacrifice of love and service and He will bless it for His glory and your eternal good. He will give you treasure in Heaven, Matt. 6:19-21, Rom. 8:18, 2 Cor. 4:17. When you risk it all for Jesus, you can be certain that you will win every time! Are you a brave Christian? You can be! Put it all on the line for Jesus. Hold back no longer, but go full bore for Him and let Him worry about the consequences!) Conc: Verse 29 tells the Philippian believers to hold Epaphroditus “in reputation”. This phrase means “to prize and consider precious”. Epaphroditus was to be prized and considered precious. Why? Because people like him are like fine gemstones. They are rare and of great value! Do you know what Calvary Baptist Church needs? Not money, this is God’s boat and He knows how to keep it afloat! Not prestige in the community. You can look for many to disparage this church as the days move forward. Why? Because we are out of step with the world and we don’t intend to change! Not political influence. This world and all that is within it will burn one day. What we need is people who will commit themselves to be like Epaphroditus! We need men, women, boys and girls who will put everything on the line for Jesus, who will hold nothing back. We need a church filled with Christians who are Balanced in the walk; who are Burdened for others and who are Brave enough to give their lived for Christ. Give us that, just that, and God will use to touch our world for His glory! Where does this message find you this evening? If the Lord has spoken to your heart about these matters, why not get before Him this evening and get that thing straightened out and settled today? Epaphroditus was a lovely Christian. He lived up to his name. We can be lovely Christians too, if we also live the kind of life he lived.

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