Parashah 53: Ha’azinu (Hear)
Shalom, beloved community. Today, we gather to reflect on Parashah Ha’azinu, a powerful and poetic song of Moses in which he calls heaven and earth to witness the covenant relationship between God and His people. In a world filled with noise and distractions, this passage reminds us of the importance of listening—truly listening—to the word of God. The Hebrew word “Ha’azinu” means "to hear," and it sets the stage for our understanding of God’s faithfulness, His justice, and our response to His call.As we delve into Deuteronomy 32, we are confronted with a lyrical narrative that recounts the history of Israel, illustrating God's relentless pursuit of His people despite their rebellion and unfaithfulness. This song serves as both a reminder of the consequences of disobedience and a testament to God’s mercy and grace.
Strength in the Storm
Bible Passage: Deuteronomy 32:1–52, 2 Samuel 22:1–51, Romans 10:14–21, Romans 12:14–21, Hebrews 12:28–29
1. Torah
B. The contents (Deut. 32:1–43)
1. The greatness of God (Deut. 32:1–4, 39–42): The Lord is Israel’s perfect, just, and faithful Rock! He is the only God, able to kill and to give life, to wound and to heal.
2. The grace of God (Deut. 32:5–14, 43): “Jacob is [the Lord’s] special possession. He found them in a desert land, in an empty, howling wasteland. He surrounded them and watched over them; he guarded them as his most precious possession.”
3. The grief of God (Deut. 32:15–38)
a. What Israel has done (Deut. 32:15–18, 28–29): They have rejected and abandoned God for the gods of the pagan nations.
b. What the Lord will do (Deut. 32:19–27, 30–38): The Lord will hide his face from them, bring calamities upon them, and scatter them among the nations. He will bless the Gentiles.
C. The challenge (Deut. 32:44–47): Moses commands the Israelites: “Take to heart all the words I have given you today. Pass them on as a command to your children so they will obey every word of this law. These instructions are not mere words—they are your life! By obeying them you will enjoy a long life in the land you are crossing the Jordan River to occupy.”
IV. THE SUMMONS (Deut. 32:48–52): God instructs Moses to climb Mount Nebo and gaze westward upon the Promised Land before he dies there on the mountain.
2. Haftarah - Deliverance in Distress
3. The Message of Salvation for All
Original Meaning. In verses 14–15a, Paul uses four rhetorical questions to outline the sequence if a person is to be “saved” (cf. v. 13). The steps are, in reverse order to what Paul cites: the sending of preachers, preaching, hearing the message about Christ, believing in Christ, and calling on “the name of the Lord” (v. 14). Paul sets up his indictment of Israel in verse 16 and following by first speaking generally about what is required for any person (see “everyone” in v. 13) to be saved. The quotation from Isaiah 52:7 at the end of verse 15 confirms that preaching the good news is needed if people are to hear and to be saved. It also suggests, however, that preachers have been sent.
Paul now turns to Israel. While Israel has heard the good news (v. 18), she has not believed (v. 16). After his condemnation of Israel in verse 16, Paul resumes the logical unfolding of the steps necessary for salvation in verse 17. He begins by restating the second step mentioned in verse 14: faith comes from hearing.
4. Harboring Hope or Holy Life
5. Unshakeable Kingdom
12:28 Here are five ways we can be thankful: (1) We can be thankful that God answers our prayers (Isaiah 65:24; John 11:41). (2) We can be thankful for God’s provision for our needs (1 Thessalonians 5:17, 18; 1 Timothy 4:4, 5). (3) We can be thankful for God’s blessings (1 Chronicles 16:34; Philippians 4:6). (4) We can be thankful for God’s character and wondrous works (Psalm 7:17; 2 Corinthians 9:15; Revelation 11:17). (5) We can be thankful for our brothers and sisters in Christ (1 Corinthians 1:4; Ephesians 1:16; Philippians 1:3–5).
12:29 There is a big difference between the flame of a candle and the roaring blast of a forest fire. We cannot even stand near a raging fire. Even with sophisticated firefighting equipment, a devouring fire is often beyond human control. God is not within our control either. We cannot force him to do anything for us through our prayers. He cannot be contained. Yet, he is a God of compassion. He has saved us from sin, and he will save us from death. But everything that is worthless and sinful will be devoured by the fire of his wrath. Only what is good, dedicated to God, and righteous will remain.